Vedas became omniform for all periods of time


The Rig Veda is one of the oldest religious te...

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By Prem Sabhlok

Via e-mail

Swami Viveknanda had said that religion is a spiritual science. Many contemporary gurus, swamis, pujaris and priests are not able to explain the concept of spiritual science. But most of them agree that the Vedas are the supreme scriptures of Hindus. The Bhagavad-Gita mentions that study of Vedas is the highest virtue. Adi Granth Sahib says Asankh grantha mukhi Vedpatha. There are innumerable scriptures but Vedic study is the supreme.

Sad-Darshana (six schools of Indian philosophy),  based on Vedic metaphysics and Vedic Ishta theory-paths, aim at welfare of mankind. They have made it amply clear that to know the concept of religion as spiritual science, the study of the Vedas is essential. To avoid spread of pious forgeries in the society, Swami Dayananda had suggested study and propagation of Vedic knowledge for the Aryans (noble people).

After the study of the Vedas through English translation of mantras, riks, hymns and even some verses, it was apparent the religion as spiritual science is dharma and it is an institution of social, moral, ethical and spiritual uplift of mankind. It is based on certain principles of spiritual science relating to Rta (cosmic laws of Nature), ideal mosaic society where people follow four divine professions (chatvar varnas) allotted through the Vedic education system based on merit, ability and aptitude and certainly not by birth.

The concept of guru —  Gu means darkness and Ru means to dispel —  dispeller of inner and outer darkness as a preceptor, the cosmic delusion (maya), the difference between soul, manifested soul, spirit and their respective roles, prakrti (divine Nature), the ineffable and formless Supreme Reality Brahman, the cosmic word “Om” (Shabd Brahma) cause of origin of the universe, physical sciences and scientific temper and many other subjects and concepts have been explained in the context of dharma as spiritual science.

In the social aspect of dharma, the Vedas refer to healthy community life through sabha and vidhta, local self-governance, iddm nan mmam — enlightened liberalism (nothing for self all for society), etc.

With regard to the moral aspect hydra-headed corruption with nine heads and 99 sources of entry in the human body is mentioned and solution thereof to eliminate corruption.

On the ethical aspect of dharma, trivarga (three kinds of value systems are explained) and as regard spiritual side of dharma harmonized divine, spiritual and material knowledge (para jnan) is explained in great details.

After study of the Vedas, I wrote Glimpses of Vedic Metaphysics as a part of Vedic spiritual science. Hence the book is by a commoner for the common human beings and seekers of Vedic knowledge, who may not have time to study over 17,000 mantras/riks in all the four Vedas, but are keen to know what these shrutis contain. The Atharva Veda clearly mentions when soul was provided to the human beings, the Vedas were revealed (hence shrutis).

Thus the Vedas became omniform for all periods of time. The study of the Vedas can save simple, honest and God-loving people from the pious forgeries of “leaders of hope” like miracles, breaking unity into diversity of cults/sects or even declaring Veda mantras have secret divine power.

Instead of publishing the book and commercially pricing it, I opted for putting it on the Internet for online reading and even taking print at no cost. It is available on http://www.sabhlokcity.com/metaphysics. The book can be accessed through google.com, yahoo.com, lulu.com search for the book or just Vedic Metaphysics.

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