Sikh Gurus, Vedas and Hinduism

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April 3, 2011 By Agniveer

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Sikhism represents a tradition that every Indian is
proud of. The Sikh Gurus have inspired us in an era that was perhaps the most
challenging phase of our history. One cannot forget the contributions of Sikh
Gurus and their selfless sacrifices to consolidate the society, provide them
direction and overthrow the rule of invaders. That is why the Sikh Gurus are
revered not only by Sikhs but all nationalists in general as role models.

The medieval era represents the darkest phase of our society. Internally we
were being eroded by termites of casteism, gender discrimination and overt
ritualism dissociated from Vedas. And externally, we were being butchered by a
tribe of most uncivilized society of west Asia – read the Ghaznis, Khiljis,
Mughals, Slaves, Tughlaqs etc.

The Sikh gurus, in these turbulent times, lit the lamp of Vedic wisdom and
steered the society towards the fundamental tenets of our culture – rationalism,
actions and compassion.

Often their is dispute over whether Sikhism is part of Hinduism or a separate
religion. In our view, this is a meaningless debate. Because the word Hinduism
has different connotations. From a western mindset, Hinduism represents a mix of
very specific rituals associated with casteism, gender discrimination and idol
worship. If this be Hinduism, then Sikhs are definitely not Hindus.

However, if Hinduism is considered to mean the culture that is inspired from
the philosophy of Vedas, then perhaps not many sects are more Hindu than Sikhs.
Sikhism represents the message of Vedas in simple language of layman.

Let us see what makes Sikhism an extremely pure representation of Vedic
wisdom (We shall ignore later day aberrations and focus on the key message of
the noble Gurus):

– Sikhism rejects birth-based casteism and believes in equality of all

– Sikhism believes in gender equality

– Sikhism believes in protection of cows because it is one of the most useful
gifts of God to humans

– Sikhism believes in actions as means to achieve God. Thus they reject
withdrawal from life.

– Sikhism believes in one single timeless shapeless omnipresent God whose
best name is Onkaar (Om + Kaar). This is almost verbatim translation of
Yajurveda 40.8.

– Sikhism believes in theory of Karma and rebirth

– Sikhism refuses the concept of Heaven/ Hell and believe in salvation as
ultimate goal

– Sikhism believes in Nama Smaran or understanding the names and properties
of God as way to achieve Him

– Sikhism considers Maya or ignorance as obstacle to salvation and urges to
eradicate it through devotion, noble actions and knowledge

– Sikhism takes it as our utmost duty to fight against injustice of any kind.
The lives of Sikh gurus exemplify this.

– Sikhism considers entire humanity as one family and refuses to have
different treatments for people of different beliefs and religions.

The list can continue further. Note that if you replace Sikhism in above
lines with ‘Vedic Dharma’ you would realize that the points still hold
valid.

Further, the Guru Granth Sahib very clearly elucidates on the glory of
Vedas:

1. God created Vedas (Onkaar ved nirmaye- Rag Ramkali Mahla
1 Onkar Shabd 1)

2. With order of God Vedas were created so that humans can decide what is
virtue and sin (Hari aagya hoye Ved paap punya vichaariya- Maru
Dakhne Mahla 5 Shabd 17)

3. No one can value the importance of Rigveda, Yajurveda, Samveda and
Atharvaveda (Sam Ved, Rig, Yajur, Atharvan brahme mukh maaiya hai
traigun, taakee keemat kah na sakai ko….- Marusolahe Mahla 1 Shabd
17)

4. God created day, night, forests, greenery, water and 4 Vedas that are like
4 treasures (Chaar Ved chaare khaani- Rag Maru Mahla 5 Shabd
17)

5. How can glory of Vedas be stated whose knowledge is without end
(Ved vakhaan kahahi ik kahiye, oh ve ant ant kin lahiye- Vasant
Ashtapadiyan Mahla 1.3)

6. Of the infinite texts, Vedas are the best (Asankh granth mukhi Ved
paath- Japuji 17)

7. All the Shastras, Vedas and ancient texts describe the Supreme Lord
(Smriti sastra Ved puraan paar brahm ka karahi vakhiyaan- Gaund
Mahla 5 Shabd 17)

8. Noble persons elucidate the glory of Vedas but unfortunate people do not
understand (Ved bakhiyaan karat saadhujan bhaagheen samjhat nahi
khalu- Todi Mahla 5 Shabd 26)

9. Study of Vedas enhances knowledge by blessings of God (Kahant Veda
gunant guniya…- Sahaskriti Mahla 5.14)

10. Analysis of Vedas, Shastras and ancient texts enriches the entire family
and makes them lucky (Ved puran saasatr vichaaram…. badbhaagi Naanak ko
taaram- Gatha Mahla 5.20)

11. Vedas describe the glory of one God (Kal mein ek naam kripaanidhi
… ih vidhi Ved bataavai- Rag Sortha Mahla 9 Shabd 5)

12. Do not say that Vedas are false. False are those people who do not
analyze (Ved katev kahahu mat jhoothe jhootha jo na vichaare-
Rag Prabhati Kabirji Shabd 3)

13. Those who studied Vedas were called Vedis. They initiated noble virtuous
acts. Listening to Rigveda, Samveda, Yajurveda and Atharveda destroyed all sins.
(Jinai Ved padhyo suvedi kahaaye… Padhe Sam Vedam Yajur Ved Kattham
Rigam Ved paathayam kare bhaav hattham… Atharav Ved pathayam suniyo paap
nathiyam…- Dasham Guru Granth Sahib Vichitra Natak Adhyaya 4)

To check more examples of glory of Vedas in Guru Granth Sahib refer the
following:

14. Chauth upaaye chaare Veda- Rag Bilawal Mahla 1 Thiti

15. Chache chaar Ved jin saaje chaare khani chaar juga- Rag Asa Mahla 1 Pati
Likhi Shabd 9

16. Oordh mool jis saakh talaaha chaar Ved jit laage- Gujri Ashtapadiyan
Mahla 1.1

17. Chare Ved hoye sachiyaar- Asadi Var Mahla 1 Var 13

18. Chaturved mukh vachni uchre- Rag Gaudi Mahla 5 Shabd 164

19. Chaturved pooran hari naai Ramkali Mahla 5  Shabd 17

20. Chaar pukaarahi na tu maane Ramkali Mahla 5 Shabd 12

21. Chaar Ved jihwa bhane- Rag Sarang Mahla 5 Shabd 131

22. Brahme ditte Ved Rag Malar Var Mahla 2 Var 3

23. Chaare Ved Brahme kau diye padh padh kare vichari- Rag Asa Mahla 3 Shabd
22

24. Chaare Ved Brahme np furmaayia- Maaru Solahe 3.22

25. Chaare deeve chahu hath diye eka eki vaari- Vasant Hindol 1.1

26. Vedu pukaare vaachiye vaani brahm biaas- Shreeraag Ashtpadiyan 1.7

27. Vedan ganh bole sach koi- Maajh Vaar Mahla 1 Vaar 12

28. Deeva jale andhera jaai Ved paath mati paapan khaai- Raag Suhi

29. Ved pukaarai punn paap surag narak ka veeu- Raag Saarang Vaar 1.16

30. Gurumukhi parche Ved vichari- Raag Ramkali Sidh Gosht Shabd 28

31. Puchhahu Ved pandatiyaan muthi vin maane- Rag Maaru Ashtpadiyan 1.6

32. Man hath kine na paaiyo puchhahu Vedaam jaai- Shri Raag Vaar 3.10

33. Smriti saasat Ved vakhaanai bharmai bhoola tat na jaanai- Rag Maajh
Ashtpadiyan 3.18

34. Veda mahi naam uttam so- Rag Ramkali Mahla 3 Aanand 19

35. Hari jeeu ahankaar n bhaavai Ved kook sunaavahi- Rag Maaru 3.9

36. Jugi jugi aapo aapna dharm hai sodh dekhahu Ved puraan- Rag Vilaaval
3.4

37. Saasat Ved puraan pukaarahi dharam karahu shat karam dradaiya- Vilaaval
Mahla 4.2

38. Naanak vichaarahi sant jan chaar Ved kahande- Rag Gaudi Vaar 4.12

39. Vaani brahm Ved dharam dradahu paap tajaaiya bal raam jeeu- Suhi Chhant
4.2

40. Das ath chaar Ved sabh poochhahu jan naanak naam chhudaai jeeu- Maaru
4.8

41. Smrat saasat Ved vakhaane jog gyaansidh sukh jaane- Rag Gaudi 5.111

42. Ved puraan smrat bhane- Gaudi 5.144

43. Saasat smrat Ved vichaare mahaapurushan iu kahiya- Rag Gaudi 5.162

44. Ved saasat jan pukaarahi sunai nahi dora- Rag Aasa 5.152

45. Saasat Ved smriti sabhi….- Gujri 5.2

46. Chaar pukaarahi na tu maanahi- Ramkali 5.12

47. Kahant Veda gunant guniya- Salok sahaskriti Mahla 5.14

48. Ved puraan saasatr vichaaram- Gatha Mahla 5.20

49. Ved puraan saadh sang- Rag Gaudi 9.6

50. Ved puraan padhai ko ih gun simre hari ko naama- Rag Gaudi 9.7

51. Ved puraan jaas gun gaavat taako naam hiye mein dhar re- Gaudi 9.9

52. Ved puraan smriti ke mat sun nimash na hiye vasaavai- Rag Sorath 9.7

Now Guru Granth Sahib also consists of several verses that appear to be
condemnation of Vedas. These are often cited to prove that Sikhism is a separate
cult.

However, this is a very childish argument. How can Guru Granth Sahib condemn
Vedas when it also praises it to an extent that it calls Vedas divine and that
those who do not appreciate Vedas as foolish?

In reality, the condemnation of Vedas relate to those people who only mug up
Vedas but do not live their lives accordingly. Or those people who distort the
message of Vedas by claiming to have expertise. The likes of western indologists
and communist historians who see beef and wine in Vedas perfectly exemplify the
target of this condemnation.

And why Guru Granth Sahib, Vedas themselves condemn such hypocrites. Rigveda
1.164.39 very clearly announces – “What can the Richas of Vedas do
for a person who does not possess intellect”.

Upanishads and Geeta also condemn a person who claims expertise in Vedas but
do not preach.

If one reviews the Guru Granth Sahib dictionary by renowned Sikh scholar Tara
Singhji, you would find a striking similarity between what he wrote on Vedas and
what was written by Swami Dayanand.

Thus we see that Sikhism represents the essence of Vedic wisdom in simple
language of common man and rejects all those external features that are wrongly
associated with Hinduism.

Our humble reverence to the great Sikh Gurus who saved the society by
lighting the lamp of Vedic wisdom when there was utter darkness. Lets now work
to carry forward their noble legacy by living by this wisdom and bringing
transformation in self, society and world through service, devotion and
actions.

(For a thorough treatment of this subject, we strongly recommend the book
“Arya Siddhant aur Sikh Guru” by Swami
Swatantranand, a legendary freedom fighter, leader of Hyderabad
Satyagrah movement and established Vedic scholar. You can avail this book from
www.vedicbooks.com. Please also review
the preface and introduction by Prof Rajendra Jigyasu that covers important
historical aspects of the subject.)

Related Articles

• Classical Vedic Astrology (vicdicara.wordpress.com)
• Amrit and Sikh (kanwaljitsingh.wordpress.com)
• Gurdwaras (ravidassia.wordpress.com)

Om or Aum or ॐ or ओम् or ओ३म्

Om Therapy-  SOME TIMES BY ; SAM HINDU

OM

The greatest treasure of humanityOctober 3, 2010 By Agniveer 1 CommentKindly review What does Agniveer stand for to understand the overall perspective behind any article on Agniveer site. Thanks.

Self-Help

Part 1 – Vedic Self-Help Part 2 – The First Principle Part 3 – The Second Principle Part 4 – The Corollary Part 5 – The Third Principle Part 6 – Why other methods fail? Quick transformation with Gayatri Mantra Why did God create us? – Know Vedas FAQ on Theory of Karma The power of Now! – Know Vedas Om Therapy- The greatest treasure of humanity

Q: What do you consider as the greatest word in all human dictionaries?

A: Om or Aum or ॐ or ओम् or ओ३म् (For pronunciation click the audio below)

Q: Oh, the Hindu chant of Om?

A: There is nothing Hindu or Muslim or Christian about it. Om – in its variants – forms part of all major cultures. It symbolizes goodness or power or meditation or respect.

Hindus use it as a chant for all mantras and bhajans and are more popularly associated with Om.

Christians and Jews use it as ‘Amen’ to denote strong affirmation.

Our Muslim brothers and sisters use it as ‘Aamin’.

Buddhists use it as Om Mani Padme Hum.

Sikhism is based on fundamental tenet of ‘Ik Omkar’ or One Om.

Omni which  forms root of so many words implies infinity or ubiquity or tremendous presence. For example, omnipresent, omnipotent, omniscient etc.

Thus Om – like its source Vedas – is beyond all later day religious or cultural divisions and is for entire humanity just as air, water, sunlight, blessings of Ishwar, love of mother, compassion for fellow beings.

Q: Is Om found in Vedic texts?

A: Yes, it is derived from Vedas and commended in other Vedic texts.

For example, Om is mentioned in following Mantras – Yajurveda 2.13, 40.15, 40.17, Rigveda 1.3.7

It is praised in several Upanishads and Geeta. Mandukyopanishad is dedicated to glory of Om.

Q: What does this Om mean?

A: The Vedic culture unequivocally states that Om is the best name of Ishwar. Refer Yoga Darshan 1.27-28

Om is made from three syllables – A (अ), U (उ), M (म्)

Now each of these syllables represent various characteristics of Ishwar or Allah or God or Supreme.

For example,

A represents vast, universal, worth being worshipped

U represents brilliant, minute, source, controller

M represents infinite, undying, knowledgeable, caring

These are just few examples. However in essence, Om summarizes essence of all other names of Ishwar.

Here is a summary of meanings:

Q: But how can A, U, M mean such things? It sounds so arbitrary!

A: To untrained mind, yes, it sounds very arbitrary. It is difficult to see a needle-hole while in a bumpy ride!

But this is the Vedic concept of origin of language:

To a mind in perfect tranquility, each pronunciation generates some feelings. During inception of civilization, Rishis characterized each such word (combination of pronunciations) to represent certain specific concepts.

The meanings for A, U, M are also derived from those feelings that each of these pronunciations produce in a tranquil mind.

An important note:

In fact this is how Vedas are to be interpreted. And this is the reason why most indologists fail to interpret Vedas correctly. One cannot understand Vedas until one is Yogi having perfect control over mind. Till we reach that level, we have to rely on other authoritative interpretations and logic.

Now since most people cannot have such control over mind, Rishis, classified some of the meanings of certain pronunciations in other texts like Nighantu. Based on this more coarser meanings of Vedic mantras were derived for less endowed people. Then they simplified them even further into simpler texts and so on. Most of us will have to use this texts, along with our own intellect to deduce the meaning of Vedic mantras.

But while other texts provide clues to Vedas, Vedas themselves remain the ultimate benchmark that can be comprehended fully only in perfect state of tranquility. However the very process of trying to understand Vedas help us reach that level of mental capability. This forms the entire philosophy of studying and applying Vedas.

And that is why a reader of Vedas should be clear that Vedas can be understood only as per root essence of each word and possibly each syllable and not later day meanings. For example, ‘Go’ has the root essence of something that moves or provided progression.

 But fools try to interpret ‘Go’ in Vedic mantras to mean ‘cow’ everywhere and hence misinterpret Vedas. So Vedas demand understanding of root words, and ‘feeling’ the mantras rather than mechanical interpretations.

 And since its an evolutionary process for each of us, Vedic philosophy is quite liberal about those who believe in Vedas and to whatever extent as per Laws of Karma.

Q: Could you be more clear about this concept of meaning from pronunciation of each syllable in case of A U M? Give an example.

A: Clarity can come only with perfect tranquility of mind. But lets take an example to explain how different sounds evoke different feelings or meanings – ‘M’ denotes emotional and caring aspect of Paramatma/ Ishwar.

 And you would see that even among normal human beings, there is a strong common thread across almost all cultures when it comes to ‘caring love’. So the word to signify Mother in almost all languages and cultures has the sound of ‘M’. Some cultures use a close sibling ‘N’ which comes under the same family of sounds.

 This is the sound that most children utter first for physiological reasons and develop an emotional relation with. Ishwar’s language and His creation all go in sync.

Since this motherly love is one of the strongest emotions, we find it common across entire humanity in form of M. Same is case with other syllables which form part of Om.

Q: OK, I understand that Om has a great meaning. But why should I chant it?

A: Chanting of Om has several benefits – therapeutic, psychological and spiritual. Even if you don’t know the meaning of Om or are otherwise skeptic about it, you can still avail the therapeutic benefits from it.

Some people stay away from Om considering that it belongs to a particular religion. But as we have seen, there is nothing religious about Om. It existed much before these new religions came into existence and is in any case part of all major cultures.

To deny oneself of benefit of Om simply because it existed before their religion emerged is akin to refusing to use one’s hands, legs, air, water, horses, vehicles, food items, medicines etc simply because these also existed before their religion emerged.

Further, there is nothing in the meaning and essence of Om that is against the definition of God/Ishwar/Allah in any religion. Thus one should not be hesitant in embracing ‘Om’.

Om is supposed to be the primordial sound of universe and its reverberations are the most natural experience for all souls. This Om through its reverberations forms the connect between us and the Supreme Entity. Buddhists call it Inevitable Laws of Nature designed to benefit us, and we call it Existent, Conscious, Blissful Ishwar.

Q: So what are the therapeutic or health benefits?

A: Om is a foolproof method to add healthy years to your life.

a. Chanting of Om several times would relax your entire body and regulate your hormonal system.

b. If you have disorders due to anxiety or worry, or you tend to lose temper, there can be no better remedy.

c. It acts like a detoxifying agent for entire body. If your environment is polluted, you MUST use it.

d. It strengthens heart and circulatory system.

e. It will make your digestion stronger.

f. It will bring youthfulness in body and face.

g. If you are tired and exhausted, it can serve as a great rejuvenator.

h. It can solve most worrisome sleep disturbance patterns, in case you suffer from it. You would wake up alert from sleep if you practice it in night.

i. It strengthens your lungs with some practice.

etc etc

Q: What are psychological benefits of Om?

A: Om can become a life changing experience:

a. It can make you much more relaxed to face the world around comfortably.

b. It can help you control your anger and frustration. If you have been chanting Om regularly, it is unlikely that you get angry.

c. It can help you be in resonance with nature. Thus you would find yourself much more intuitive and in control of things. Your gut feel will become much higher.

d. Your interpersonal relationships will improve. You would be able to develop rapport with people much better and make friends from enemies.

e. You will find life much more meaningful and purposeful and carry that natural smile.

f. You will find a jump in your enthusiasm and activity level. Your alertness would increase.

g. You can never feel depressed if you are into Om therapy.

h. If you have a friend suffering from depression and having suicidal thoughts, make him read this article and Gayatri Mantra therapy. Soon all depressing thoughts will vanish away.

Q: What are spiritual benefits of Om?

A: Meditation upon Om is the best spiritual exercise on earth.

a. It helps you develop emotional connect with Ishwar and realize your relation with Ishwar.

b. It helps you realize your purpose in life and how Ishwar is helping you.

c. It helps you realize your identity beyond this temporary hustle-bustle of the world around and develops a sense of how to make best use of this world for the bigger goal.

d. It provides a sense of security that is unmatched. You realize how you are constantly under protection of Ishwar every moment.

e. It helps you feel the Law of Karma and how each thought of yours is shaping the next moment of life and how Ishwar is managing this Law of Karma meticulously for your benefit alone.

 You understand why and how Ishwar is just and compassionate at the same time. How in his justice alone lies his pardon! How he loves you! How he is caring for you! How he is pampering you!

Q: How to derive these benefits? What is the method of Om therapy?

A: The complete therapy would be detailed and require separate coverage. Also, depending upon individual stage and requirements, it can be customized.

After all its not a mechanical exercise but a direct one-to-one interaction between you and He, without any other entity in between.

But here is a standard procedure:

1. Sit down with backbone straight in a position where you need not worry about bodily discomfort. If you are unwell, you can do it lying down.

But otherwise, always prefer to be seated. Close your eyes. Take some relaxed deep breaths to release any body tensions.

2. Four times are best for Om therapy – one immediately after waking up, one after morning cleansing, one in evening during sunset and finally before sleep.

 You can also do it when you have nothing else to do better – traveling in a bus (make sure you are not driving!), waiting for someone, feeling the need to get rid of negative emotions or having the relaxed morning walk in park. (Though make sure you are not into something that demands alertness)

3. Listen to the method of chant as provided in audio in beginning of article. You can prolong the duration of each chant depending on your comfort. In general, longer the better but if done with comfort.

4. Now do at least 3-5 chants each time. If chanting loud is an issue, you can do it silently.

5. During each chant, FEEL the Ishwar and his love around. Keep a slight smile and flow into the reverberations of the sound inside. This is not the time to think about Ishwar but to FEEL the Ishwar.

 We want to work at emotional level and not at logical level right now. (Rest of the day is for logic and if that be insufficient, we have enough material to counter and debate at Agniveer.com and hone these skills )

6. Continue the vocal chants as long as you enjoy, and then start chanting silently. You can also focus on rhythmic breath patterns for some time. Then you can switch to Gayatri Therapy and then again switch to silent Om Therapy.

7. After you have completed all this, you can switch to Shanti Mantra and conclude. Shanti Mantra basically prays for peace everywhere.

8. After this, if you wish you can continue this meditative stage as long you enjoy and pray to Ishwar in whatever way you desire or whatever name you want to take with a thankful attitude. If you are an atheist, you can replace thought of Ishwar with sense of comfort and peace (Its one and same with difference in semantics alone)

Thats it!

I have just shared a trade secret in plain simple terms that otherwise has become a multi-billion dollar industry and bread and butter of many a self-help gurus! Only that this would be much more practical and effective! And that it has been provided without redundant jargon and packaging!

Q: But I am a Muslim and you abuse Muslims on your site. Why should I follow what you say?

A:

1. As I said there is nothing Hindu, Muslim or Christian about Om or Gayatri Mantra. Do you refuse to eat mangoes because it is not mentioned in Quran? The only things that a Muslim is prohibited from is what goes against Quran. But there is nothing in Om or Gayatri that is against any theist or even atheist belief.

2. What you are referring to as abuses to Muslims is merely an intellectual debate on books and has nothing to do with being insulting to anyone. Do you refuse to have food from mother merely because you have different viewpoints? Once should never mix intellectual differences with emotional bonding.

3. See, despite whatever we may have written that you may have objections to, we still openly claim to be proud of calling ourselves ‘Muslim’ because it has a great meaning. We proudly hail Genius Muhammad as our role model. And we proudly sit in Vajrasana which is nothing but Namaaz position because it is good for digestion and general health. Thus while we may differ, we are still one family!

4. Even if you hate us, why should you refuse to take benefits from Om Therapy? Do you refuse to receive your father’s letter because you do not like the postman? Agniveer is just a postman – a carrier. So even if you hate us, you should not stop yourself from imbibing good things that are compliant even with your own interpretation of Islam.

5. See, all these debates are superficial and merely tools to explore true wisdom. We may have different beliefs due to our different experiences in life and we should definitely discuss and debate to learn from each other. But beyond all these debates and arguments, which even get hot at times, we are still humans.

And to love fellow beings is our innate nature – gift of Ishwar. After all we are one single family! But why prohibit yourself from deriving benefits from something which is neither Agniveer’s copyright, nor against Islam, nor can do any harm at all? Good things should be imbibed even from enemies!

6. So let us keep our intellectual differences aside, use other forums to sort those out. And if you are too angry with our other posts, feel free to scold or abuse us to your heart’s content through comments. We shall not delete them. But please make best use of Om Therapy. It can change your life!

Same logic we adopted for Christians and all other people who otherwise differ from us.

Q: I still have a doubt. In a world demanding actions, how can chanting do wonders? Is this not an escape mechanism to run away from challenges of life?

A:

1. Any form of meditation or Om therapy or whatever is not a replacement for rest of the duties of life. It is on contrary a catalyst to increase the efficiency of our overall life. Thus one is not expected to run away from duties and chant Om. 

On contrary, one is supposed to do it for a limited period of time in general. It won’t take more than 15-20 minutes in entire day if you do it 4 times. You can increase the duration for specific objectives.

2. Chanting is nothing but a commitment. Its a promise you give to Ishwar/ Allah or God that you would cooperate with Him. That you would justify all his caring and love showered upon you.

That you would try to imbibe the qualities that are expected from you. That you would try to emulate Ishwar in those qualities where you can – justice, compassion, discipline, consistency etc.

Chanting in this manner is a commitment at subconscious level. And hence it works! Those who chant with this overall theme, derive the best benefits.

However those who chant even mechanically would at least derive the health benefits. Even if you don’t believe in benefits of desi cow’s milk, it would still benefit you if you consume. Same is the case here. But when done with FEELINGS, benefits multiply!

Q: There are some more doubts. How do I address them?

A: Proof of the pudding is in the eating. Simply practice for a month and all doubts would be dissolved. However if you still have some really valid doubts or specific requirements, you can Contact us or comment here. But remember, we can show you the path. It is you who will have to walk across! And believe us, it would indeed be greatest fun!

So just get going into Om Therapy!

 
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