स्त्री के अपमान का दण्ड अपराधी के समूल नाश से ही पूरा होता है, Shree Krushna


दुर्योधन ने उस अबला स्त्री को दिखा कर अपनी जंघा ठोकी थी, तो उसकी जंघा तोड़ी गयी। दु:शासन ने छाती ठोकी तो उसकी छाती फाड़ दी गयी।

महारथी कर्ण ने एक असहाय स्त्री के अपमान का समर्थन किया, तो श्रीकृष्ण ने असहाय दशा में ही उसका वध कराया।

भीष्म ने यदि प्रतिज्ञा में बंध कर एक स्त्री के अपमान को देखने और सहन करने का पाप किया, तो असँख्य तीरों में बिंध कर अपने पूरे कुल को एक-एक कर मरते हुए भी देखा…।।

भारत का कोई बुजुर्ग अपने सामने अपने बच्चों को मरते देखना नहीं चाहता, पर भीष्म अपने सामने चार पीढ़ियों को मरते देखते रहे। जब-तक सब देख नहीं लिया, तब-तक मर भी न सके… यही उनका दण्ड था।

धृतराष्ट्र का दोष था पुत्रमोह, तो सौ पुत्रों के शव को कंधा देने का दण्ड मिला उन्हें। सौ हाथियों के बराबर बल वाला धृतराष्ट्र सिवाय रोने के और कुछ नहीं कर सका।

दण्ड केवल कौरव दल को ही नहीं मिला था। दण्ड पांडवों को भी मिला।

द्रौपदी ने वरमाला अर्जुन के गले में डाली थी, सो उनकी रक्षा का दायित्व सबसे अधिक अर्जुन पर था। अर्जुन यदि चुपचाप उनका अपमान देखते रहे, तो सबसे कठोर दण्ड भी उन्ही को मिला। अर्जुन पितामह भीष्म को सबसे अधिक प्रेम करते थे, तो कृष्ण ने उन्ही के हाथों पितामह को निर्मम मृत्यु दिलाई।

अर्जुन रोते रहे, पर तीर चलाते रहे… क्या लगता है, अपने ही हाथों अपने अभिभावकों, भाइयों की हत्या करने की ग्लानि से अर्जुन कभी मुक्त हुए होंगे क्या ? नहीं… वे जीवन भर तड़पे होंगे। यही उनका दण्ड था।

युधिष्ठिर ने स्त्री को दाव पर लगाया, तो उन्हें भी दण्ड मिला। कठिन से कठिन परिस्थितियों में भी सत्य और धर्म का साथ नहीं छोड़ने वाले युधिष्ठिर ने युद्धभूमि में झूठ बोला, और उसी झूठ के कारण उनके गुरु की हत्या हुई। यह एक झूठ उनके सारे सत्यों पर भारी रहा… धर्मराज के लिए इससे बड़ा दण्ड क्या होगा ?

दुर्योधन को गदायुद्ध सिखाया था स्वयं बलराम ने। एक अधर्मी को गदायुद्ध की शिक्षा देने का दण्ड बलराम को भी मिला। उनके सामने उनके प्रिय दुर्योधन का वध हुआ और वे चाह कर भी कुछ न कर सके…

उस युग में दो योद्धा ऐसे थे जो अकेले सबको दण्ड दे सकते थे, कृष्ण और बर्बरीक। पर कृष्ण ने ऐसे कुकर्मियों के विरुद्ध शस्त्र उठाने तक से इनकार कर दिया, और बर्बरीक को युद्ध में उतरने से ही रोक दिया।

लोग पूछते हैं कि बर्बरीक का वध क्यों हुआ?
यदि बर्बरीक का वध नहीं हुआ होता तो द्रौपदी के अपराधियों को यथोचित दण्ड नहीं मिल पाता। कृष्ण युद्धभूमि में विजय और पराजय तय करने के लिए नहीं उतरे थे, कृष्ण कृष्णा के अपराधियों को दण्ड दिलाने उतरे थे।

कुछ लोगों ने कर्ण का बड़ा महिमामण्डन किया है। पर सुनिए! कर्ण कितना भी बड़ा योद्धा क्यों न रहा हो, कितना भी बड़ा दानी क्यों न रहा हो, एक स्त्री के वस्त्र-हरण में सहयोग का पाप इतना बड़ा है कि उसके समक्ष सारे पुण्य छोटे पड़ जाएंगे। द्रौपदी के अपमान में किये गये सहयोग ने यह सिद्ध कर दिया कि वह महानीच व्यक्ति था, और उसका वध ही धर्म था। "स्त्री कोई वस्तु नहीं कि उसे दांव पर लगाया जाए..."

कृष्ण के युग में दो स्त्रियों को बाल से पकड़ कर घसीटा गया।

देवकी के बाल पकड़े कंस ने, और द्रौपदी के बाल पकड़े दु:शासन ने। श्रीकृष्ण ने स्वयं दोनों के अपराधियों का समूल नाश किया। किसी स्त्री के अपमान का दण्ड अपराधी के समूल नाश से ही पूरा होता है, भले वह अपराधी विश्व का सबसे शक्तिशाली व्यक्ति ही क्यों न हो।।

Holi – the festival of colorsपिचकारी की दुकान से दूर हाथों में, कुछ सिक्के गिनते मैंने उसे देखा. एक गरीब बच्चे की आखों में, मैंने होली को मरते देखा. थी चाह उसे भी नए कपड़े पहनने की… पर उन्हीं पुराने कपड़ों को मैंने उसे साफ करते देखा. तुमने देखा कभी चाँद पर बैठा पानी? मैंने उसके रुखसार पर बैठा देखा. हम करते हैं सदा अपने ग़मों की नुमाइश… उसे चुपचाप ग़मों को पीते देखा. थे नही माँ-बाप उसके.. उसे माँ का प्यार और पापा के हाथों की कमी महसूस करते देखा. जब मैंने कहा, “बच्चे, क्या चाहिए तुम्हे”? तो उसे चुपचाप मुस्कुरा कर “ना” में सिर हिलाते देखा. थी वह उम्र बहुत छोटी अभी… पर उसके अंदर मैंने ज़मीर को पलते देखा. सारे शहर के लोगों के रंगे पुते चेहरे में…. मैंने उसके हँसते, मगर बेबस चेहरे को देखा. हम तो जिंदा हैं अभी शान से यहाँ पर उसे जीते जी शान से मरते देखा. नामाकूल रही होली मेरी… जब मैंने ज़िन्दगी के इस दूसरे अजीब पहलू को देखा. कोई मनाता है जश्न, और कोई रहता है तरसता . मैंने वो देखा.. जो हम सब ने देख कर भी नहीं देखा. लोग कहते हैं त्यौहार होते हैं ज़िन्दगी की ख़ुशियों के लिए, तो क्यों मैंने उसे मन ही मन घुटते और तरसते देखा… आप से यही अपील करूंगा होली पर किसी गरीब बच्चे की जिन्दगी में खुशियों का रंग घोल कर देखें यकीन मानिये आप का ये रंगों का त्योहार और निखर जाएगा आप पैसे देकर या नये कपड़े दिला कर किसी गरीब या अनाथ बच्चे की होली रंगों से सजा सकते हैं “इस बार होली कुछ यू मनाएं किसी गरीब की खुशियाँ रंगों से सजाएं ” — एक प्रयास तो कीजिये आपका त्योहार आपको खुशियों से भर देगा 👏👏👏👏👏👏👏👏


Holi – the festival of colors

SOME TIMES:  By Santosh Bhatt

Bharat (India) ( Hindustan) is not just a piece of Land, Mountains, or Rivers but it is and Experience of Thousands and Thousands of years .
Our Philosophy, Psychology, Science and Knowledge is not which has come out of nothing but it is an experience of our ancient forefathers and Yogi’s and Rishi.
Hindustan is a Land of Colors and you can feel smell and taste Life in every corner and street and every family cherish color which brings laughter on every ones face.
Holi – the festival of colors – is undoubtedly the most fun-filled and boisterous of Hindu festival. It’s an occasion that brings in unadulterated joy and mirth, Fun and Food and Play, music and dance, and, of course, lots of bright colors!

Happy Days Are Here Again!
With winter neatly tucked up in the attic, it’s time to come out of our cocoons and enjoy this spring festival. Every year it is celebrated on the day after the full moon in early March and glorifies good harvest and fertility of the land. It is also time for spring harvest. The new crop refills the stores in every household and perhaps such abundance accounts for the riotous merriment during Holi. This also explains the other names of this celebration – ‘Vasant Mahotsava’ and ‘Kama Mahotsava’.

“Don’t Mind, It’s Holi!”
During Holi, practices, which at other times could be offensive, are allowed. Squirting colored water on passers-by, dunking friends in pool amidst teasing and laughter, getting intoxicated on Bhaang and reveling with companions is perfectly acceptable. In fact, on the days of Holi, you can get away with almost anything by saying, “Don’t mind, it’s Holi!” (Hindi = Bura na mano, Holi hai.)

The Festive License!
Women, especially, enjoy the freedom of relaxed rules and sometimes join in the merriment rather aggressively. There is also much vulgar behavior connected with phallic themes. It is a time when pollution is not important, a time for license and obscenity in place of the usual societal and caste restrictions. In a way, Holi is a means for the people to ventilate their ‘latent heat’ and experience strange physical relaxations.

Like all Indian and Hindu festivals, Holi is inextricably linked to mythical tales. There are at least three legends that are directly associated with the festival of colors: the Holika-Hiranyakashipu-Prahlad episode, Lord Shiva’s killing of Kamadeva, and the story of the ogress Dhundhi.

The Holika-Prahlad Episode
The evolution of the term Holi makes an interesting study in itself. Legend has it that it derives its name from Holika, the sister of the mythical megalomaniac king Hiranyakashipu who commanded everyone to worship him. But his little son Prahlad refused to do so. Instead he became a devotee of Vishnu (One the Hindu Sanatan God Of Trinity. Shree Krishna)

Hiranyakashipu ordered his sister Holika to kill Prahlad and she, possessing the power to walk through fire unharmed, picked up the child and walked into a fire with him. Prahlad, however, chanted the names of God and was saved from the fire. Holika perished because she did not know that her powers were only effective if she entered the fire alone.

This myth has a strong association with the festival of Holi, and even today there is a practice of hurling cow dung into the fire and shouting obscenities at it, as if at Holika.

The Story of Dhundhi
It was also on this day that an ogress called Dhundhi, who was troubling the children in the kingdom of Prthu was chased away by the shouts and pranks of village youngsters. Although this female monster had secured several boons that made her almost invincible, shouts, abuses and pranks of boys was a chink in the armor for Dhundi, owing to a curse from Lord Shiva.

The Kamadeva Myth
It is often believed that it was on this day that Lord Shiva opened his third eye and incinerated Kamadeva, the god of love, to death. So, many people worship Kamadeva on Holi-day, with the simple offering of a mixture of mango blossoms and sandalwood paste.

Radha-Krishna Legend
Holi is also celebrated in memory of the immortal love of Lord Shree Krishna and Radha. The young Krishna would complain to his mother Yashoda about why Radha was so fair and he so dark. Yashoda advised him to apply colour on Radha’s face and see how her complexion would change. In the legends of Krishna as a youth he is depicted playing all sorts of pranks with the gopis or cowgirls. One prank was to throw colored powder all over them. So at Holi, images of Krishna and his consort Radha are often carried through the streets. Holi is celebrated with éclat in the villages around Mathura, the birth-place of Shree Krishna.
Holi as a festival seems to have started several Thousands centuries before Christ as can be inferred from its mentions in the religious works of Jaimini’s Purvamimamsa-Sutras and Kathaka-Grhya-Sutra.

Holi in Temple Sculptures
Holi is one of the oldest among Hindu festivals, there is no doubt. Various references are found in the sculptures on walls of old temples. A 16th century panel sculpted in a temple at Hampi, capital of Vijayanagar, shows a joyous scene depicting Holi where a prince and his princess are standing amidst maids waiting with syringes to drench the royal couple in colored water.

Holi in Medieval Paintings
A 16th century Ahmednagar painting is on the theme of Vasanta Ragini – spring song or music. It shows a royal couple sitting on a grand swing, while maidens are playing music and spraying colors with pichkaris (hand-pumps). A Mewar painting (circa 1755) shows the Maharana with his courtiers. While the ruler is bestowing gifts on some people, a merry dance is on, and in the center is a tank filled with colored water. A Bundi miniature shows a king seated on a tusker, and from a balcony above some damsels are showering gulal (colored powders) on him.

Birthday of Shri Chaitanya MahaPrabhu
Holi Purnima is also celebrated as the birthday of Shri Chaitanya Mahaprabhu (A.D. 1486-1533), mostly in Bengal, and also in the coastal city of Puri, Orissa, and the holy cities of Mathura and Vrindavan, in the state of Uttar Pradesh.

Making the Colors of Holi
The colors of Holi, called ‘gulal’, in the medieval times were made at home, from the flowers of the ‘tesu’ or ‘palash’ tree, also called ‘the flame of the forest’. These flowers, bright red or deep orange in color, were collected from the forest and spread out on mats, to dry in the sun, and then ground to fine dust. The powder when mixed with water made a beautiful saffron-red dye. This pigment and also ‘aabir’, made from natural colored talc, which were extensively used as Holi colors, are good for the skin, unlike the chemical colors of our days.
Colorful days, solemn rituals, joyous celebrations – Holi is a boisterous occasion! Draped in white, people throng the streets in large numbers and smear each other with bright hued powders and squirt coloured water on one another through pichkaris (big syringe-like hand-pumps), irrespective of caste, color, race, sex, or social status; all these petty differences are temporarily relegated to the background and people give into an unalloyed colorful rebellion. There is exchange of greetings, the elders distribute sweets and money, and all join in frenzied dance to the rhythm of the drums. But if you wanna know how to celebrate the festival of colors to the fullest through the whole length of three days, here’s a primer.

Holi-Day 1
The day of the full moon (Holi Purnima) is the first day of Holi. A platter (‘thali’) is arranged with colored powders, and colored water is placed in a small brass pot (‘lota’). The eldest male member of the family begins the festivities by sprinkling colors on each member of the family, and the youngsters follow.

Holi-Day 2
On the second day of the festival called ‘Puno’, images of Holika are burnt in keeping with the legend of Prahlad and his devotion to lord Vishnu. In rural India, the evening is celebrated by lighting huge bonfires as part of the community celebration when people gather near the fire to fill the air with folk songs and dances. Mothers often carry their babies five times in a clockwise direction around the fire, so that her children are blessed by Agni, the god of fire.

Holi-Day 3
The most boisterous and the final day of the festival is called ‘Parva’, when children, youth, men and women visit each other’s homes and colored powders called ‘aabir’ and ‘gulal’ are thrown into the air and smeared on each other’s faces and bodies. ‘Pichkaris’ and water balloons are filled with colors and spurted onto people – while young people pay their respects to elders by sprinkling some colors on their feet, some powder is also smeared on the faces of the deities, especially Shree Krishna and Radha.

Take Inspiration From Swami Vivekananda


Swami Vivekananda (film)

Swami Vivekananda (film) (Photo credit: Wikipedia)

From Times Of India

http://timesofindia.speakingtree.in/spiritual-blogs/seekers/philosophy/swami-vivekanandas-sayings

 

Swami Vivekananda is in the headlines for all the wrong reasons, because politicians today are maligning his name for their myopic purposes. However, one can, even today, take inspiration from his words:

1. Take up one idea. Make that one idea your life – think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success.

2. Be a hero. Always say, “I have no fear.” Tell this to everyone — “Have no fear.”
Fear is death, fear is sin, fear is hell, fear is unrighteousness, fear is wrong life. All the negative thoughts and ideas that are in the world have proceeded from this evil spirit of fear. Face the brute, which is a lesson for all life—face the terrible, face it boldly. The hardships of life fall back when we cease to flee before them.

3. We must have friendship for all; we must be merciful toward those that are in misery; when people are happy, we ought to be happy; and to the wicked we must be indifferent. These attitudes will make the mind peaceful.

4. Fill the brain with the high thoughts, the highest ideals, place them day and night before you, and out of that will come great work. Who will give the world light? Sacrifice in the past has been the Law, it will be, alas, for ages to come. The earth’s bravest and best will have to sacrifice themselves for the good of many, for the welfare of all.

5. Truth, purity, and unselfishness – whenever these are present, there is no power below or above the sun to crush the possessor thereof. Equipped with these, one individual is able to face the whole universe in opposition.

6. Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
Strength is the sign of vigour, the sign of life, the sign of hope, the sign of health, and the sign of everything that is good. As long as the body lives, there must be strength in the body, strength in the mind, strength in the hand.

7. Great work requires great and persistent effort for a long time. Character has to be established through a thousand stumbles. As different streams having different sources all mingle their waters in the sea, so different tendencies various though they appear, crooked or straight, all lead to God.

8. So long as millions live in hunger and ignorance, I hold every person a traitor who, having been educated at their expense, pays not the least heed to them.

9. We are what our thoughts have made us; so take care about what you think. Words are secondary. Thoughts live; they travel far.

10. Stand up, be bold, be strong. Take the whole responsibility on your own shoulders, and know that you are the creator of your own destiny. All the strength and succour you want is within yourselves. Therefore, make your own future.

11. Do not believe in a thing because you have read about it in a book. Do not believe in a thing because another man has said it was true. Do not believe in words because they are hallowed by tradition. Find out the truth for yourself. Reason it out. That is realization.

Hindu Festivals


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Hindu Festivals 2000
Makarsankranti<;Click for info Friday 14-01-2000
Vasant Panchami <;click info Thursday 10-02-2000
Maha Shivaratri <;click for info Saturday 04-03-2000
Holi <;click for information Sunday 19-03-2000
Hindi New Year Wednesday 05-04-2000
Ramayana Week Wednesday 05-04-2000
To Wednesday 12-04-2000
Ramanavami <;click for info Wednesday 12-04-2000
Hanuman Jayanti <;click info Tuesday 18-04-2000
Raksha-Bandhan<;click info Tuesday 15-08-2000
Krishna Janmashthami<;info Wednesday 23-08-2000
Ganesh Chauth<;click for info Friday 01-09-2000
Pitr-paksha <;click for info Wednesday 13-09-2000
To Wednesday 27-09-2000
Navaratri <;click for information Thursday 28-09-2000
To Friday 06-10-2000
Saraswati Puja
(Forms part of Navaratri) Thursday 05-10-2000
Vijaya Dashami (Dasera)
click for info Saturday 07-10-2000
Deepavali – (Diwali) <;click for information Thursday 26-10-2000
Vikram New Year 2057 Friday 27-10-2000
Buddha Purnima
Guru Purnima

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.

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(Vikram Year 2057)

Hindu Festivals 2001
Makarsankranti <;click info Sunday 14-01-2001
Vasant panchami Monday 29-01-2001
Maha Shivaratri Wednesday 21-02-2001
Holi <;click for information Friday 09-03-2001
Hindi New Year Monday 26-03-2001
Ramayana Week Monday 26-03-2001
To Monday 02-04-2001
Ramanavami Monday 02-04-2001
Hanuman Jayanti Sunday 08-04-2001
Raksha-Bandhan Saturday 04-08-2001
Krishna Janmashthami<;info Sunday 12-08-2001
Ganesh Chauth<;click info Wednesday 22-08-2001
Pitr-Paksha Sunday 02-09-2001
To Monday 17-09-2001
Adhik Maas -Extra Month Lunar Calendar
Adhik Maas From Tuesday 18-09-2001
To Tuesday 16-10-2001
Navaratri Wednesday 17-10-2001
To Thursday 25-10-2001
Saraswati Puja
(Forms part of Navaratri) Thursday 25-10-2001
Vijaya Dashami (Dasera) Friday 26-10-2001
Deepavali – (Diwali) Wednesday 14-11-2001
Vikram New Year 2058 Thursday 15-11-2001
Buddha Purnima Monday 07-05-2001 Purnima Vaisakha
Guru Purnima Thursday 05-07-2001 Purnima Asadha

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.

Related Articles:
Moon Calendar

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Index Alphabetical [Index to Pages]

(Vikram Year 2058)

Hindu Festivals 2002
Makarsankranti<;click info Monday 14-01-2002
Vasant panchami <;info Sunday 17-02-2002
Maha Shivaratri <; info Wednesday 13-03-2002
Holi <;click for information Thursday 28-03-2002
Hindi New Year Saturday 13-04-2002
Ramayana Week Saturday 13-04-2002
To Sunday 21-04-2002
Ramanavami <;information Sunday 21-04-2002
Hanuman Jayanti <;info Saturday 27-04-2002
Raksha-Bandhan <;info Thursday 22-08-2002
Krishna Janmashthami Friday (Smarta)
Saturday (Vaishnav)

30-08-2002
31-08-2002

Krishna Janmashthami Saturday 31-08-2002
Ganesh Chauth<;click info Tuesday 10-09-2002
Pitr-Paksha Saturday 21-09-2002
To Sunday 06-10-2002
Navaratri <;click for info Monday 07-10-2002
To Tuesday 15-10-2002
Saraswati Puja
(Forms part of Navaratri) Sunday 13-10-2002
Vijaya Dashami (Dasera) Tuesday 15-10-2002
Deepavali -(Diwali) <;info Monday 04-11-2002
Vikram New Year 2059 Tuesday 05-11-2002
Buddha Purnima Sunday 26-05-2002 Purnima Vaisakha
Guru Purnima Wednesday 24-07-2002 Purnima Asadha
Easter Sunday 31-03-2002

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.

Related Articles
Moon Calendar 2002

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(Vikram Year 2059)

Hindu Festivals
2003
Makarsankranti<;click information Tuesday 14-01-2003
Vasant panchami <;info Thursday 06-02-2003
Maha Shivaratri <; info Saturday 01-03-2003
Holi <;click for information Monday 17-03-2003
Hindi New Year Wednesday 02-04-2003
Ramayana Week Wednesday 02-04-2003
To Friday 11-04-2003
Ramanavami <;information Friday 11-04-2003
Hanuman Jayanti <;info Wednesday 16-04-2003
Raksha-Bandhan <;info Tuesday 12-08-2003
Krishna Janmashthami <;info Wednesday 20-08-2003
Ganesh Chauth <;click info Sunday 31-08-2003
Pitr-Paksha <;information Wednesday 10-09-2003
To Friday 26-09-2003
Navaratri <;click for info Saturday 27-09-2003
To Saturday 04-10-2003
Saraswati Puja
(Forms part of Navaratri) Thursday 02-10-2003
Vijaya Dashami (Dasera) <;info vSunday 05-10-2003
Deepavali -(Diwali) <;info Saturday 25-10-2003
Vikram New Year 2060 Sunday 26-10-2003
Buddha Purnima Friday 16-05-2003 Purnima Vaisakha
Guru Purnima <;info Sunday 13-07-2003 Purnima Asadha
Easter Sunday 20-04-2003

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.

Related Articles:
Moon Calendar

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Index Alphabetical [Index to Pages]

(Vikram Year 2060)

Hindu Festivals 2004
Makarsankranti Wednesday 14-01-2004
Vasant Panchami Monday 26-01-2004
Maha Shivaratri Wednesday 18-02-2004
Holi Saturday 06-03-2004
Hindi New Year Sunday 21-03-2004
Ramayana Week Sunday 21-03-2004
To Tuesday 30-03-2004
Ramanavami Tuesday 30-03-2004
Hanuman Jayanti Monday 05-04-2004
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Sunday 18-07-2004
To Monday 16-08-2004
Raksha-Bandhan Monday 30-08-2004
Krishna Jayanti Monday 06-09-2004
Ganesh Chauth Saturday 18-09-2004
Pitr-Paksha Tuesday 28-09-2004
To Wednesday 13-10-2004
Navaratri Thursday 14-10-2004
To Friday 22-10-2004
Saraswati Puja
(Forms part of Navaratri) Thursday 21-10-2004
Vijaya Dashami (Dasera) Friday 22-10-2004
Deepavali – (Diwali) Friday 12-11-2004
Vikram New Year 2061 Saturday 13-11-2004
Buddha Purnima Tuesday 04-05-2004 Purnima Vaisakha
Guru Purnima <;info Friday 02-07-2004 Purnima Asadha
Easter Sunday 11-04-2004

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.

Related Articles:
Moon Calendar

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Index Alphabetical [Index to Pages]

(Vikram Year 2061)

Hindu Festivals 2005
Makarsankranti Friday 14-01-2005
Vasant Panchami Sunday 13-02-2005
Maha Shivaratri Tuesday 08-03-2005
Holi Friday 25-03-2005
Hindi New Year Saturday 09-04-2005
Ramayana Week Saturday 09-04-2005
To Monday 18-04-2005
Ramanavami Monday 18-04-2005
Hanuman Jayanti Sunday 24-04-2005
Raksha-Bandhan Friday 19-08-2005
Krishna Jayanti Saturday 27-08-2005
Ganesh Chauth Wednesday 07-09-2005
Pitr-Paksha Sunday 18-09-2005
To Monday 03-10-2005
Navaratri Tuesday 04-10-2005
To Wednesday 12-10-2005
Saraswati Puja
(Forms part of Navaratri) Tuesday 11-10-2005
Vijaya Dashami (Dasera) Wednesday 12-10-2005
Deepavali – (Diwali) Tuesday 01-11-2005
Vikram New Year 2062 Wednesday 02-11-2005
Buddha Purnima Monday 23-05-2005 Purnima Vaisakha
Guru Purnima Thursday 21-07-2005 Purnima Asadha
Easter Sunday 27-03-2005

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.

Related Articles:
Moon Calendar

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Index Alphabetical [Index to Pages]

(Vikram Year 2062)

Hindu Festivals
2006
Makar Sakranti Saturday 14-01-2006
Vasant Panchami Thursday 02-02-2006
Maha Shivaratri Sunday 26-02-2006
Holi (Begins on Tuesday
Celebrations on Wednesday) Full Moon
Tuesday)
Wednesday
14-03-2006
15-03-2006
Hindi New Year Thursday 30-03-2006
Ramayana Week Thursday 30-03-2006
To Thursday 06-04-2006
Ramanavami Thursday 06-04-2006
Hanuman Jayanti Thursday 13-04-2006
Raksha Bandhan Wednesday 04-08-2006
Krishna Janmashthami Wednesday 16-08-2006
Ganesh Chaturthi Sunday 27-08-2006
Pitr-paksha Friday 08-09-2006
To Friday 22-09-2006
Navaratri Saturday 23-09-2006
To Sunday 01-10-2006
Saraswati Puja
(Forms part of Navaratri) Friday
Saturday 29-09-2006
30-09-2006
Vijay Dashami (Dasera) Monday 02-10-2006
Deepavali (Diwali) Saturday 21-10-2006
Vikram New Year 2063 Sunday 22-10-2006
Buddha Purnima Saturday 13-05-2006 Purnima Vaisakha
Guru Purnima Tuesday 11-07-2006 or Purnima Asadha
" " Monday 10-07-2006
Easter Sunday 16-04-2006

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.

Related Articles:
Moon Calendar

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Index Alphabetical [Index to Pages]

(Vikram Year 2063)

Hindu Festivals
2007
Makar Sakranti Sunday 14-01-2007
Vasant Panchami Tuesday 23-01-2007
Maha Shivaratri Friday 16-02-2007
Holi (Begins on Sat.
Celebrations on Sunday)
Full Moon
Saturday
Sunday
03-03-2007
04-03-2007
Hindi New Year Monday 19-03-2007
Ramayana Week Monday 19-03-2007
To Tuesday 27-03-2007
Ramanavami Tuesday 27-03-2007
Hanuman Jayanti Monday 02-04-2007
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Thursday 17-05-2007
To Friday 15-06-2007
Raksha Bandhan Tuesday 28-08-2007
Krishna Janmashthami Tuesday 04-09-2007
Ganesh Chaturthi Saturday 15-09-2007
Pitr-paksha Thursday 27-09-2007
To Thursday 11-10-2007
Navaratri Friday 12-10-2007
To Saturday 20-10-2007
Saraswati Puja
(Forms part of Navaratri) Thursday
Friday 18-10-2007
19-10-2007
Vijay Dashami (Dasera) Sunday 21-10-2007
Deepavali (Diwali) Friday 09-11-2007
Vikram New Year 2064 Saturday 10-11-2007
Buddha Purnima Wednesday 02-05-2007
Guru Purnima Sunday 29-07-2007
Easter Sunday 08-04-2007

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2064)

Hindu Festivals
2008
Makar Sakranti Monday 14-01-2008
Vasant Panchami Monday 11-02-2008
Maha Shivaratri Thursday 06-03-2008
Holi (Begins on Friday.
Celebrations on
Saturday) Full Moon
Friday
Saturday
21-03-2008
22-03-2008
Hindi New Year Sunday 06-04-2008
Ramayana Week Sunday 06-04-2008
To Monday 14-04-2008
Ramanavami Monday 14-04-2008
Hanuman Jayanti Sunday 20-04-2008
Raksha Bandhan Saturday 16-08-2008
Krishna Janmashthami Sunday 24-08-2008
Ganesh Chaturthi Wednesday 03-09-2008
Pitr-paksha Tuesday 16-09-2008
To Monday 29-09-2008
Navaratri Tuesday 30-09-2008
To Wednesday 08-10-2008
Saraswati Puja
(Forms part of Navaratri) Monday
Tuesday
06-10-2008
07-10-2008
Vijay Dashami (Dasera) Thursday 09-10-2008
Deepavali (Diwali) Tuesday 28-10-2008
Vikram New Year 2065 Wednesday 29-10-2008
Buddha Purnima Monday 19-05-2008
Guru Purnima Friday 18-07-2008
Easter Sunday 23-03-2008

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2065)

Hindu Festivals
2009
Makar Sakranti Wednesday 14-01-2009
Vasant Panchami Saturday 31-01-2009
Maha Shivaratri Monday 23-02-2009
Holi Wednesday 11-03-2009
Hindi New Year Friday 27-03-2009
Ramayana Week Friday 27-03-2009
To Friday 03-04-2009
Ramanavami Friday 03-04-2009
Hanuman Jayanti Thursday 09-04-2009
Raksha Bandhan Wednesday 05-08-2009
Krishna Janmashthami Friday 14-08-2009
Ganesh Chaturthi Sunday 23-08-2009
Pitr-paksha Saturday 05-09-2009
To Friday 18-09-2009
Navaratri Saturday 19-09-2009
To Sunday 27-09-2009
Saraswati Puja
(Forms part of Navaratri) Friday
Saturday 25-09-2009
26-09-2009
Vijay Dashami (Dasera) Monday 28-09-2009
Deepavali (Diwali) Saturday 17-10-2009
Vikram New Year 2066 Sunday 18-10-2009
Buddha Purnima Friday 08-05-2009
Guru Purnima Tuesday 07-07-2009
Easter Sunday 12-04-2009

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2066)

Hindu Festivals
2010
Makar Sakranti Thursday 14-01-2010
Vasant Panchami Wednesday 20-01-2010
Maha Shivaratri Friday 12-02-2010
Holi (Begins on Sunday
Celebrate on Monday) Sunday
Monday 28-02-2010
01-03-2010
Hindi New Year Tuesday 16-03-2010
Ramayana Week Tuesday 16-03-2010
To Wednesday 24-03-2010
Ramanavami Wednesday 24-03-2010
Hanuman Jayanti
Celebrate on Tuesday Monday
Tuesday 29-03-2010
30-03-2010
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Thursday 15-04-2010
To Friday 14-05-2010
Raksha Bandhan Tuesday 24-08-2010
Krishna Janmashthami Thursday 02-09-2010
Ganesh Chaturthi Saturday 11-09-2010
Pitr-paksha Friday 24-09-2010
To Thursday 07-10-2010
Navaratri Friday 08-10-2010
To Saturday 16-10-2010
Saraswati Puja
(Forms part of Navaratri) Thursday
Friday 14-10-2010
15-10-2010
Vijay Dashami (Dasera) Sunday 17-10-2010
Deepavali (Diwali) Friday 05-11-2010
Vikram New Year 2067 Saturday 06-11-2010
Buddha Purnima Thursday 27-05-2010
Guru Purnima Sunday 25-07-2010
Easter Sunday 04-04-2010

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2067)

Hindu Festivals
2011
Makar Sakranti Friday 14-01-2011
Vasant Panchami Tuesday 08-02-2011
Maha Shivaratri Thursday 03-03-2011
Holi (Begins on Sat. Celebrate on Sunday) Saturday
Sunday 19-03-2011
20-03-2011
Hindi New Year Monday 04-04-2011
Ramayana Week Monday 04-04-2011
To Tuesday 12-04-2011
Ramanavami Tuesday 12-04-2011
Hanuman Jayanti
Celebrate on Monday Sunday
Monday 17-04-2011
18-04-2011
Raksha Bandhan Saturday 13-08-2011
Krishna Janmashthami Monday 22-08-2011
Ganesh Chaturthi Thursday 01-09-2011
Pitr-paksha Tuesday 13-09-2011
To Tuesday 27-09-2011
Navaratri Wednesday 28-09-2011
To Wednesday 05-10-2011
Saraswati Puja
(Forms part of Navaratri) Monday
Tuesday 03-10-2011
04-10-2011
Vijay Dashami (Dasera) Thursday 06-10-2011
Deepavali (Diwali) Wednesday 26-10-2011
Vikram New Year 2068 Thursday 27-10-2011
Buddha Purnima Tuesday 17-05-2011
Guru Purnima Friday 15-07-2011
Easter Sunday 24-04-2011

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2068)

Hindu Festivals
2012
Makar Sakranti Saturday 14-01-2012
Vasant Panchami Saturday 28-01-2012
Maha Shivaratri Monday 20-02-2012
Holi Thursday 08-03-2012
Hindi New Year Friday 23-03-2012
Ramayana Week Friday 23-03-2012
To Sunday 01-04-2012
Ramanavami Sunday 01-04-2012
Hanuman Jayanti Friday 06-04-2012
Raksha Bandhan Thursday 02-08-2012
Krishna Janmashthami Friday 10-08-2012
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Saturday 18-08-2012
To Sunday 16-09-2012
Ganesh Chaturthi Wednesday 19-09-2012
Pitr- paksha Sunday 30-09-2012
To Monday 15-10-2012
Navaratri Tuesday 16-10-2012
To Tuesday 23-10-2012
Saraswati Puja
(Forms part of Navaratri) Sunday 21-10-2012
Vijay Dashami (Dasera) Wednesday 24-10-2012
Deepavali (Diwali) Tuesday 13-11-2012
Vikram New Year 2069 Wednesday 14-11-2012
Buddha Purnima Sunday 06-05-2012 or
" " Saturday 05-05-2012
Guru Purnima Tuesday 03-07-2012

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2069)

Hindu Festivals
2013
Makar Sakranti Monday 14-01-2013
Vasant Panchami Friday 15-02-2013
Maha Shivaratri Sunday 10-03-2013
Holi Wednesday 27-03-2013
Hindi New Year Thursday 11-04-2013
Ramayana Week Thursday 11-04-2013
To Saturday 20-04-2013
Ramanavami Saturday 20-04-2013
Hanuman Jayanti Thursday 25-04-2013
Raksha Bandhan
or Wednesday
Tuesday 21-08-2013
20-08-2013
Krishna Janmashthami Wednesday 28-08-2013
Ganesh Chaturthi Monday 09-09-2013
Pitr-paksha Friday 20-09-2013
To Friday 04-10-2013
Navaratri Saturday 05-10-2013
To Sunday 13-10-2013
Saraswati Puja
(Forms part of Navaratri) Friday 11-10-2013
Vijay Dashami (Dasera) Monday 14-10-2013
Deepavali (Diwali) Sunday 03-11-2013
Vikram New Year 2070 Monday 04-11-2013
Buddha Purnima Saturday 25-05-2013
Guru Purnima Monday 22-07-2013

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2070)

Hindu Festivals
2014
Makar Sakranti Tuesday 14-01-2014
Vasant Panchami Tuesday 04-02-2014
Maha Shivaratri Friday 28-02-2014
Holi Monday 17-03-2014
Hindi New Year Monday 31-03-2014
Ramayana Week Monday 31-03-2014
To Tuesday 08-04-2014
Ramanavami Tuesday 08-04-2014
Hanuman Jayanti Tuesday 15-04-2014
Raksha Bandhan Sunday 10-08-2014
Krishna Janmashthami Sunday 17-08-2014
Ganesh Chaturthi Friday 29-08-2014
Pitr-paksha Tuesday 09-09-2014
To Wednesday 24-09-2014
Navaratri Thursday 25-09-2014
To Friday 03-10-2014
Saraswati Puja
(Forms part of Navaratri) Wednesday 01-10-2014
Vijay Dashami (Dasera) Saturday 04-10-2014
Deepavali (Diwali) Thursday 23-10-2014
Vikram New Year 2071 Friday 24-10-2014
Buddha Purnima Wednesday 14-05-2014
Guru Purnima Saturday 12-07-2014

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

(Vikram Year 2071)

Hindu Festivals
2015
Makar Sakranti Wednesday 14-01-2015
Vasant Panchami Saturday 24-01-2015
Maha Shivaratri Tuesday 17-02-2015
Holi Friday 06-03-2015
Hindi New Year Saturday 21-03-2015
Ramayana Week Saturday 21-03-2015
To Saturday 28-03-2015
Ramanavami Saturday 28-03-2015
Hanuman Jayanti Saturday 04-04-2015
Raksha Bandhan Sunday 29-08-2015
Krishna Janmashthami Saturday 05-09-2015
Ganesh Chaturthi Thursday 17-09-2015
Pitr-paksha Monday 28-09-2015
To Monday 12-10-2015
Navaratri Tuesday 13-10-2015
To Wednesday 21-10-2015
Saraswati Puja
(Forms part of Navaratri) Tuesday 20-10-2015
Vijay Dashami (Dasera) Thursday 22-10-2015
Deepavali (Diwali) Wednesday 11-11-2015
Vikram New Year 2072 Thursday 12-11-2015
Buddha Purnima Sunday 03-05-2015
Guru Purnima Friday 31-07-2015

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2072)

Hindu Festivals
2016
Makar Sakranti Thursday 14-01-2016
Vasant Panchami Friday 12-02-2016
Maha Shivaratri Tuesday 08-03-2016
Holi Wednesday 23-03-2016
Hindi New Year Friday 08-04-2016
Ramayana Week Friday 08-04-2016
To Friday 15-04-2016
Ramanavami Friday 15-04-2016
Hanuman Jayanti Friday 22-04-2016
Raksha Bandhan Thursday 18-08-2016
Krishna Janmashthami Thursday 25-08-2016
Ganesh Chaturthi Monday 05-09-2016
Pitr-paksha Saturday 17-09-2016
To Friday 30-09-2016
Navaratri Saturday 01-10-2016
To Monday 10-10-2016
Saraswati Puja
(Forms part of Navaratri) Saturday 08-10-2016
Vijay Dashami (Dasera) Tuesday 11-10-2016
Deepavali (Diwali) Sunday 30-10-2016
Vikram New Year 2073 Monday 31-10-2016
Buddha Purnima Saturday 21-05-2016
Guru Purnima Tuesday 19-07-2016

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2073)

Hindu Festivals
2017
Makar Sakranti Saturday 14-01-2017
Vasant Panchami Wednesday 01-02-2017
Maha Shivaratri Saturday 25-02-2017
Holi Monday 13-03-2017
Hindi New Year Tuesday 28-03-2017
Ramayana Week Tuesday 28-03-2017
To Wednesday 05-04-2017
Ramanavami Wednesday 05-04-2017
Hanuman Jayanti Tuesday 11-04-2017
Raksha Bandhan Monday 07-08-2017
Krishna Janmashthami Tuesday 15-08-2017
Ganesh Chaturthi Friday 25-08-2017
Pitr-paksha Thursday 07-09-2017
To Wednesday 20-09-2017
Navaratri Thursday 21-09-2017
To Friday 29-09-2017
Saraswati Puja
(Forms part of Navaratri) Wednesday 27-09-2017
Vijay Dashami (Dasera) Saturday 30-09-2017
Deepavali (Diwali) Thursday 19-10-2017
Vikram New Year 2074 Friday 20-10-2017

Buddha Purnima Wednesday 10-05-2017
Guru Purnima Saturday 08-07-2017

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2074)

Hindu Festivals
2018
Makar Sakranti Sunday 14-01-2018
Vasant Panchami Monday 22-01-2018
Maha Shivaratri Wednesday 14-02-2018
Holi Friday 02-03-2018
Hindi New Year Sunday 18-03-2018
Ramayana Week Sunday 18-03-2018
To Monday 26-03-2018
Ramanavami Monday 26-03-2018
Hanuman Jayanti Saturday 31-03-2018
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Wednesday 16-05-2018
To Wednesday 13-06-2018
Raksha Bandhan Sunday 26-08-2018
Krishna Janmashthami Monday 03-09-2018
Ganesh Chaturthi Thursday 13-09-2018
Pitr-paksha Tuesday 25-09-2018
To Monday 08-10-2018
Navaratri Tuesday 09-10-2018
To Thursday 18-10-2018
Saraswati Puja
(Forms part of Navaratri) Tuesday 16-10-2018
Vijay Dashami (Dasera) Friday 19-10-2018
Deepavali (Diwali) Wednesday 07-11-2018
Vikram New Year 2075 Thursday 08-11-2018
Buddha Purnima Sunday 29-04-2018
Guru Purnima Friday 27-07-2018

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
===================

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(Vikram Year 2075)

Hindu Festivals
2019
Makar Sakranti Monday 14-01-2019
Vasant Panchami Sunday 10-02-2019
Maha Shivaratri Tuesday 05-03-2019
Holi Thursday 21-03-2019
Hindi New Year Saturday 06-04-2019
Ramayana Week Saturday 06-04-2019
To Sunday 14-04-2019
Ramanavami Sunday 14-04-2019
Hanuman Jayanti Friday 19-04-2019
Raksha Bandhan Thursday 15-08-2019
Krishna Janmashthami
Friday
Saturday 23-08-2019
24-08-2019
Ganesh Chaturthi Monday 02-09-2019
Pitr-paksha Saturday 14-09-2019
To Saturday 28-09-2019
Navaratri Sunday 29-09-2019
To Monday 07-10-2019
Saraswati Puja
(Forms part of Navaratri) Saturday 05-10-2019
Vijay Dashami (Dasera) Tuesday 08-10-2019
Deepavali (Diwali) Sunday 27-10-2019
Vikram New Year 2076 Monday 28-10-2019
Buddha Purnima Saturday 18-05-2019
Guru Purnima Tuesday 16-07-2019

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
===================

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(Vikram Year 2076)

Hindu Festivals
2020
Makar Sakranti Tuesday 14-01-2020
Vasant Panchami Thursday 30-01-2020
Maha Shivaratri Saturday 22-02-2020
Holi Tuesday 10-03-2020
Hindi New Year Wednesday 25-03-2020
Ramayana Week Wednesday 25-03-2020
To Thursday 02-04-2020
Ramanavami Thursday 02-04-2020
Hanuman Jayanti Wednesday 08-04-2020
Raksha Bandhan Monday 03-08-2020
Krishna Janmashthami Wednesday 12-08-2020
Ganesh Chaturthi Saturday 22-08-2020
Pitr-paksha Thursday 03-09-2020
To Thursday 17-09-2020
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Friday 18-09-2020
To Friday 16-10-2020
Navaratri Saturday 17-10-2020
To Saturday 24-10-2020
Saraswati Puja
(Forms part of Navaratri) Thursday 22-10-2020
Vijay Dashami (Dasera) Sunday 25-10-2020
Deepavali (Diwali) Saturday 14-11-2020
Vikram New Year 2077 Sunday 15-11-2020
Buddha Purnima Thursday 07-05-2020
Guru Purnima Sunday 05-07-2020

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2077)

Hindu Festivals
2021
Makar Sakranti Thursday 14-01-2021
Vasant Panchami Tuesday 16-02-2021
Maha Shivaratri Friday 12-03-2021
Holi Monday 29-03-2021
Hindi New Year Tuesday 13-04-2021
Ramayana Week Tuesday 13-04-2021
To Wednesday 21-04-2021
Ramanavami Wednesday 21-04-2021
Hanuman Jayanti Tuesday 27-04-2021
Raksha Bandhan Sunday 22-08-2021
Krishna Janmashthami Monday 30-08-2021
Ganesh Chaturthi Friday 10-09-2021
Pitr-paksha Tuesday 21-09-2021
To Wednesday 06-10-2021
Navaratri Thursday 07-10-2021
To Thursday 14-10-2021
Saraswati Puja
(Forms part of Navaratri) Tuesday 12-10-2021
Vijay Dashami (Dasera) Friday 15-10-2021
Deepavali (Diwali) Thursday 04-11-2021
Vikram New Year 2078 Friday 05-11-2021
Buddha Purnima Wednesday 26-05-2021
Guru Purnima Saturday 24-07-2021

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
===================

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(Vikram Year 2078)

Hindu Festivals
2022
Makar Sakranti Friday 14-01-2022
Vasant Panchami Saturday 05-02-2022
Maha Shivaratri Tuesday 01-03-2022
Holi Friday 18-03-2022
Hindi New Year Saturday 02-04-2022
Ramayana Week From Saturday 02-04-2022
To Sunday 10-04-2022
Ramanavami Sunday 10-04-2022
Hanuman Jayanti Saturday 16-04-2022
Raksha Bandhan Thursday 11-08-2022
Krishna Janmashthami Friday 19-08-2022
Ganesh Chaturthi Wednesday 31-08-2022
Pitr-paksha From Sunday 11-09-2022
To Sunday 25-09-2022
Navaratri From Monday 26-09-2022
To Tuesday 04-10-2022
Saraswati Puja
(Forms part of Navaratri) Sunday 02-10-2022
Vijay Dashami (Dasera) Wednesday 05-10-2022
Deepavali (Diwali) Monday 24-10-2022
Vikram New Year 2079 Tuesday 25-10-2022
Buddha Purnima Monday 16-05-2022
Guru Purnima Wednesday 13-07-2022

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
===================
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(Vikram Year 2079)

Hindu Festivals
2023
Makar Sakranti Saturday 14-01-2023
Vasant Panchami Thursday 26-01-2023
Maha Shivaratri Sunday 19-02-2023
Holi Wednesday 08-03-2023
Hindi New Year Wednesday 22-03-2023
Ramayana Week From Wednesday 22-03-2023
To Thursday 30-03-2023
Ramanavami Thursday 30-03-2023
Hanuman Jayanti Thursday 06-04-2023
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Tuesday 18-07-2023
To Wednesday 16-08-2023
Raksha Bandhan Wednesday 30-08-2023
Krishna Janmashthami Thursday 07-09-2023
Ganesh Chaturthi Tuesday 19-09-2023
Pitr-paksha From Saturday 30-09-2023
To Saturday 14-10-2023
Navaratri From Sunday 15-10-2023
To Monday 23-10-2023
Saraswati Puja
(Forms part of Navaratri) Saturday 21-10-2023
Vijay Dashami (Dasera) Tuesday 24-10-2023
Deepavali (Diwali) Sunday 12-11-2023
Vikram New Year 2080 Monday 13-11-2023
Buddha Purnima Friday 05-05-2023
Guru Purnima Monday 03-07-2023

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============
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(Vikram Year 2080)

Hindu Festivals
2024
Makar Sakranti Sunday 14-01-2024
Vasant Panchami Wednesday 14-02-2024
Maha Shivaratri Saturday 09-03-2024
Holi Monday 25-03-2024
Hindi New Year Tuesday 09-04-2024
Ramayana Week Tuesday 09-04-2024
To Wednesday 17-04-2024
Ramanavami Wednesday 17-04-2024
Hanuman Jayanti Tuesday 23-04-2024
Raksha Bandhan Monday 19-08-2024
Krishna Janmashthami Monday 26-08-2024
Ganesh Chaturthi Saturday 07-09-2024
Pitr-paksha Wednesday 18-09-2024
To Wednesday 02-10-2024
Navaratri Thursday 03-10-2024
To Saturday 12-10-2024
Saraswati Puja
(Forms part of Navaratri) Thursday 10-10-2024
Vijay Dashami (Dasera) Sunday 13-10-2024
Deepavali (Diwali) Friday 01-11-2024
Vikram New Year 2081 Saturday 02-11-2024
Buddha Purnima Thursday 23-05-2024
Guru Purnima Sunday 21-07-2024

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============
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Index Alphabetical [Index to Pages]

(Vikram Year 2081)

Hindu Festivals
2025
Makar Sakranti Tuesday 14-01-2025
Vasant Panchami Sunday 02-02-2025
Maha Shivaratri Wednesday 26-02-2025
Holi Friday 14-03-2025
Hindi New Year Sunday 30-03-2025
Ramayana Week From Sunday 30-03-2025
To Sunday 06-04-2025
Ramanavami Sunday 06-04-2025
Hanuman Jayanti Saturday 12-04-2025
Raksha Bandhan Saturday 09-08-2025
Krishna Janmashthami Saturday 16-08-2025
Ganesh Chaturthi Wednesday 27-08-2025
Pitr-paksha From Monday 08-09-2025
To Sunday 21-09-2025
Navaratri From Monday 22-09-2025
To Wednesday 01-10-2025
Saraswati Puja
(Forms part of Navaratri) Monday 29-09-2025
Vijay Dashami (Dasera) Thursday 02-10-2025
Deepavali (Diwali) Tuesday 21-10-2025
Vikram New Year 2082 Wednesday 22-10-2025
Buddha Purnima Monday 12-05-2025
Guru Purnima Thursday 10-07-2025

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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Index Alphabetical [Index to Pages]

(Vikram Year 2082)

Hindu Festivals
2026
Makar Sakranti Wednesday 14-01-2026
Vasant Panchami Friday 23-01-2026
Maha Shivaratri Monday 16-02-2026
Holi Tuesday 03-03-2026
Hindi New Year Thursday 19-03-2026
Ramayana Week Thursday 19-03-2026
To Friday 27-03-2026
Ramanavami Friday 27-03-2026
Hanuman Jayanti Wednesday 01-04-2026
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Sunday 17-05-2026
To Monday 15-06-2026
Raksha Bandhan Thursday 27-08-2026
Krishna Janmashthami Friday 04-09-2026
Ganesh Chaturthi Monday 14-09-2026
Pitr-paksha Sunday 27-09-2026
To Saturday 10-10-2026
Navaratri Sunday 11-10-2026
To Tuesday 20-10-2026
Saraswati Puja
(Forms part of Navaratri) Sunday 18-10-2026
Vijay Dashami (Dasera) Wednesday 21-10-2026
Deepavali (Diwali) Sunday 08-11-2026
Vikram New Year 2083 Monday 09-11-2026
Buddha Purnima Friday 01-05-2026
Guru Purnima Wednesday 29-07-2026

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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Index Alphabetical [Index to Pages]

(Vikram Year 2083)

Hindu Festivals
2027
Makar Sakranti Thursday 14-01-2027
Vasant Panchami Thursday 11-02-2027
Maha Shivaratri Saturday 06-03-2027
Holi Monday 22-03-2027
Hindi New Year Wednesday 07-04-2027
Ramayana Week Wednesday 07-04-2027
To Thursday 15-04-2027
Ramanavami Thursday 15-04-2027
Hanuman Jayanti Tuesday 20-04-2027
Raksha Bandhan Tuesday 17-08-2027
Krishna Janmashthami Wednesday 25-08-2027
Ganesh Chaturthi Saturday 04-09-2027
Pitr-paksha Thursday 16-09-2027
To Wednesday 29-09-2027
Navaratri Thursday 30-09-2027
To Friday 08-10-2027
Saraswati Puja
(Forms part of Navaratri) Wednesday 06-10-2027
Vijay Dashami (Dasera) Saturday 09-10-2027
Deepavali (Diwali) Friday 29-10-2027
Vikram New Year 2084 Saturday 30-10-2027
Buddha Purnima Thursday 20-05-2027
Guru Purnima Sunday 18-07-2027

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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Index Alphabetical [Index to Pages]

(Vikram Year 2084)

Hindu Festivals
2028
Makar Sakranti Friday 14-01-2028
Vasant Panchami Monday 31-01-2028
Maha Shivaratri Wednesday 23-02-2028
Holi Saturday 11-03-2028
Hindi New Year Monday 27-03-2028
Ramayana Week Monday 27-03-2028
To Monday 03-04-2028
Ramanavami Monday 03-04-2028
Hanuman Jayanti Sunday 09-04-2028
Raksha Bandhan Saturday 05-08-2028
Krishna Janmashthami Sunday 13-08-2028
Ganesh Chaturthi Wednesday 23-08-2028
Pitr-paksha Monday 04-09-2028
To Monday 18-09-2028
Navaratri Tuesday 19-09-2028
To Tuesday 26-09-2028
Saraswati Puja
(Forms part of Navaratri) Sunday 24-09-2028
Vijay Dashami (Dasera) Wednesday 27-09-2028
Deepavali (Diwali) Tuesday 17-10-2028
Vikram New Year 2085 Wednesday 18-10-2028
Buddha Purnima Monday 08-05-2028
Guru Purnima Friday 06-07-2028

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2085)

Hindu Festivals
2029
Makar Sakranti Sunday 14-01-2029
Vasant Panchami Friday 19-01-2029
Maha Shivaratri Sunday 11-02-2029
Holi Thursday 01-03-2029
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Friday 16-03-2029
To Friday 13-04-2029
Hindi New Year Saturday 14-04-2029
Ramayana Week From Saturday 14-04-2029
To Monday 23-04-2029
Ramanavami Monday 23-04-2029
Hanuman Jayanti Saturday 28-04-2029
Raksha Bandhan Thursday 23-08-2029
Krishna Janmashthami Saturday 01-09-2029
Ganesh Chaturthi Tuesday 11-09-2029
Pitr-paksha From Sunday 23-09-2029
To Sunday 07-10-2029
Navaratri From Monday 08-10-2029
To Monday 15-10-2029
Saraswati Puja
(Forms part of Navaratri) Saturday 13-10-2029
Vijay Dashami (Dasera) Tuesday 16-10-2029
Deepavali (Diwali) Monday 05-11-2029
Vikram New Year 2086 Tuesday 06-11-2029
Buddha Purnima Sunday 27-05-2029
Guru Purnima Wednesday 25-07-2029

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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Index Alphabetical [Index to Pages]

(Vikram Year 2086)

Hindu Festivals
2030
Makar Sakranti Monday 14-01-2030
Vasant Panchami Thursday 07-02-2030
Maha Shivaratri Saturday 02-03-2030
Holi Wednesday 20-03-2030
Hindi New Year Wednesday 03-04-2030
Ramayana Week From Wednesday 03-04-2030
To Friday 12-04-2030
Ramanavami Friday 12-04-2030
Hanuman Jayanti Wednesday 17-04-2030
Raksha Bandhan Tuesday 13-08-2030
Krishna Janmashthami Wednesday 21-08-2030
Ganesh Chaturthi Sunday 01-09-2030
Pitr-paksha From Thursday 12-09-2030
To Friday 27-09-2030
Navaratri From Saturday 28-09-2030
To Saturday 05-10-2030
Saraswati Puja
(Forms part of Navaratri) Thursday 03-10-2030
Vijay Dashami (Dasera) Sunday 06-10-2030
Deepavali (Diwali) Saturday 26-10-2030
Vikram New Year 2087 Sunday 27-10-2030
Buddha Purnima Friday 17-05-2030
Guru Purnima Sunday 14-07-2030

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
==============

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(Vikram Year 2087)

Hindu Festivals
2031
Makar Sakranti Tuesday 14-01-2031
Vasant Panchami Monday 27-01-2031
Maha Shivaratri Thursday 20-02-2031
Holi Sunday 09-03-2031
Hindi New Year Sunday 23-03-2031
Ramayana Week From Sunday 23-03-2031
To Monday 01-04-2031
Ramanavami Monday 01-04-2031
Hanuman Jayanti Monday 07-04-2031
Raksha Bandhan Saturday 02-08-2031
Krishna Janmashthami Sunday 10-08-2031
Adhik Maas Extra Month Lunar Calendar
Adhik Maas From Tuesday 19-08-2031
To Tuesday 16-09-2031
Ganesh Chaturthi Saturday 20-09-2031
Pitr-paksha From Wednesday 01-10-2031
To Thursday 16-10-2031
Navaratri From Friday 17-10-2031
To Friday 24-10-2031
Saraswati Puja
(Forms part of Navaratri) Wednesday 22-10-2031
Vijay Dashami (Dasera) Saturday 25-10-2031
Deepavali (Diwali) Friday 14-11-2031
Vikram New Year 2088 Saturday 15-11-2031
Buddha Purnima Tuesday 06-05-2031
Guru Purnima Friday 04-07-2031

The above lists refer to Hindu festivals as celebrated in North India.
Hindu Festivals in South India can add additional days to the lists above.
============

The post मनुस्मृति और शूद्र appeared first on Agniveer.


latest updates from
Agniveer

Published 07/20/2012
मनुस्मृति और शूद्र
Jul 19, 2012 06:22 pm | Arya Musafir

Original post in English is available at http://agniveer.com/manu-smriti-and-shudras/

भारत में आज अनेक संकट छाये हुए हैं – भ्रष्टाचार, आतंकवाद, कट्टरवाद, धर्मांतरण, नैतिक अध : पतन, अशिक्षा, चरमरायी हुई स्वास्थ्य व्यवस्था, सफ़ाई की समस्या वगैरह – वगैरह | पर इन सभी से ज्यादा भयावह है – जन्मना जातिवाद और लिंग भेद | क्योंकि यह दो मूलभूत समस्याएँ ही बाकी समस्याओं को पनपने में मदद करती हैं | यह दो प्रश्न ही हमारे भूत और वर्तमान की समस्त आपदाओं का मुख्य कारण हैं | इन को मूल से ही नष्ट नहीं किया तो हमारा उज्जवल भविष्य सिर्फ़ एक सपना बनकर रह जाएगा क्योंकि एक समृद्ध और समर्थ समाज का अस्तित्व जाति प्रथा और लिंग भेद के साथ नहीं हो सकता |

यह भी गौर किया जाना चाहिए कि जाति भेद और लिंग भेद केवल हिन्दू समाज की ही समस्याएँ नहीं हैं किन्तु यह दोनों सांस्कृतिक समस्याएँ हैं | लिंग भेद सदियों से वैश्विक समस्या रही है और जाति भेद दक्षिण एशिया में पनपी हुई, सभी धर्मों और समाजों को छूती हुई समस्या है | चूँकि हिन्दुत्व सबसे प्राचीन संस्कृति और सभी धर्मों का आदिस्रोत है, इसी पर व्यवस्था को भ्रष्ट करने का आक्षेप मढ़ा जाता है | यदि इन दो कुप्रथाओं को हम ढोते रहते हैं तो समाज इतना दुर्बल हो जाएगा कि विभिन्न सम्प्रदायों और फिरकों में बिखरता रहेगा जिससे देश कमजोर होगा और टूटेगा |

अपनी कमजोरी और विकृतियों के बारे में हमने इतिहास से कोई शिक्षा नहीं ली है | आज की तारीख़ में भी कुछ शिक्षित और बुद्धिवादी कहे जाने वाले लोग इन दो कुप्रथाओं का समर्थन करते हैं – यह आश्चर्य की बात है | जन्म से ही ऊँचेपन का भाव इतना हावी है कि वह किसी समझदार को भी पागल बना दे | इस वैचारिक संक्रमण से ग्रस्त कुछ लोग आज हिन्दुत्व के विद्वानों और नेतागणों में भी गिने जा रहे हैं | अनजान बनकर यह लोग इन कुप्रथाओं का समर्थन करने के लिए प्राचीन शास्त्रों का हवाला देते हैं जिस में समाज व्यवस्था देनेवाली प्राचीनतम मनुस्मृति को सबसे अधिक केंद्र बनाया जाता है | वेदों को भी इस कुटिलता में फंसाया गया, जिसका खंडन हम http://agniveer.com/series/caste-series/ में कर चुके हैं |

मनुस्मृति जो सृष्टि में नीति और धर्म ( कानून) का निर्धारण करने वाला सबसे पहला ग्रंथ माना गया है उस को घोर जाति प्रथा को बढ़ावा देने वाला भी बताया जा रहा है |आज स्थिति यह है कि मनुस्मृति वैदिक संस्कृति की सबसे अधिक विवादित पुस्तकों में है | पूरा का पूरा दलित आन्दोलन ‘ मनुवाद ‘ के विरोध पर ही खड़ा हुआ है |

मनु जाति प्रथा के समर्थकों के नायक हैं तो दलित नेताओं ने उन्हें खलनायक के सांचे में ढाल रखा है | पिछड़े तबकों के प्रति प्यार का दिखावा कर स्वार्थ की रोटियां सेकने के लिए ही अग्निवेश और मायावती जैसे बहुत से लोगों द्वारा मनुस्मृति जलाई जाती रही है | अपनी विकृत भावनाओं को पूरा करने के लिए नीची जातियों पर अत्याचार करने वाले, एक सींग वाले विद्वान राक्षस के रूप में भी मनु को चित्रित किया गया है | हिन्दुत्व और वेदों को गालियां देने वाले कथित सुधारवादियों के लिए तो मनुस्मृति एक पसंदीदा साधन बन गया है| विधर्मी वायरस पीढ़ियों से हिन्दुओं के धर्मांतरण में इससे फ़ायदा उठाते आए हैं जो आज भी जारी है | ध्यान देने वाली बात यह है कि मनु की निंदा करने वाले इन लोगों ने मनुस्मृति को कभी गंभीरता से पढ़ा भी है कि नहीं |

दूसरी ओर जातीय घमंड में चूर और उच्चता में अकड़े हुए लोगों के लिए मनुस्मृति एक ऐसा धार्मिक ग्रंथ है जो उन्हें एक विशिष्ट वर्ग में नहीं जन्में लोगों के प्रति सही व्यवहार नहीं करने का अधिकार और अनुमति देता है| ऐसे लोग मनुस्मृति से कुछ एक गलत और भ्रष्ट श्लोकों का हवाला देकर जातिप्रथा को उचित बताते हैं पर स्वयं की अनुकूलता और स्वार्थ के लिए यह भूलते हैं कि वह जो कह रहे हैं उसे के बिलकुल विपरीत अनेक श्लोक हैं |

इन दोनों शक्तियों के बीच संघर्ष ने आज भारत में निचले स्तर की राजनीति को जन्म दिया है |भारतवर्ष पर लगातार पिछले हजार वर्षों से होते आ रहे आक्रमणों के लिए भी यही जिम्मेदार है| सदियों तक नरपिशाच,गोहत्यारे और पापियों से यह पावन धरती शासित रही| यह अतार्किक जातिप्रथा ही १९४७ में हमारे देश के बंटवारे का प्रमुख कारण रही है| कभी विश्वगुरु और चक्रवर्ती सम्राटों का यह देश था | आज भी हम में असीम क्षमता और बुद्धि धन है फ़िर भी हम समृद्धि और सामर्थ्य की ओर अपने देश को नहीं ले जा पाए और निर्बल और निराधार खड़े हैं – इस का प्रमुख कारण यह मलिन जाति प्रथा है| इसलिए मनुस्मृति की सही परिपेक्ष्य में जाँच – परख़ अत्यंत आवश्यक हो जाती है |

मनुस्मृति पर लगाये जाने वाले तीन मुख्य आक्षेप :

१. मनु ने जन्म के आधार पर जातिप्रथा का निर्माण किया |

२. मनु ने शूद्रों के लिए कठोर दंड का विधान किया और ऊँची जाति खासकर ब्राह्मणों के लिए विशेष प्रावधान रखे |

३. मनु नारी का विरोधी था और उनका तिरस्कार करता था | उसने स्त्रियों के लिए पुरुषों से कम अधिकार का विधान किया |

आइये अब मनुस्मृति के साक्ष्यों पर ही हम इन आक्षेपों की समीक्षा करें | इस लेख में हम पहले आरोप – मनु द्वारा जन्म आधारित जाति प्रथा के निर्माण पर विचार करेंगे |

पाठकों से निवेदन है कि वे http://agniveer.com/series/caste-series/को पढ़ें ताकि ब्राह्मण, क्षत्रिय, वैश्य और शूद्र के सही अर्थों को समझ सकें |

मनुस्मृति और जाति व्यवस्था :

मनुस्मृति उस काल की है जब जन्मना जाति व्यवस्था के विचार का भी कोई अस्तित्व नहीं था | अत: मनुस्मृति जन्मना समाज व्यवस्था का कहीं भी समर्थन नहीं करती | महर्षि मनु ने मनुष्य के गुण- कर्म – स्वभाव पर आधारित समाज व्यवस्था की रचना कर के वेदों में परमात्मा द्वारा दिए गए आदेश का ही पालन किया है (देखें – ऋग्वेद-१०.१०.११-१२, यजुर्वेद-३१.१०-११, अथर्ववेद-१९.६.५-६) |

यह वर्ण व्यवस्था है | वर्ण शब्द “वृञ” धातु से बनता है जिसका मतलब है चयन या चुनना और सामान्यत: प्रयुक्त शब्द वरण भी यही अर्थ रखता है | जैसे वर अर्थात् कन्या द्वारा चुना गया पति, जिससे पता चलता है कि वैदिक व्यवस्था कन्या को अपना पति चुनने का पूर्ण अधिकार देती है |

मनुस्मृति में वर्ण व्यवस्था को ही बताया गया है और जाति व्यवस्था को नहीं इसका सबसे बड़ा प्रमाण यह है कि मनुस्मृति के प्रथम अध्याय में कहीं भी जाति या गोत्र शब्द ही नहीं है बल्कि वहां चार वर्णों की उत्पत्ति का वर्णन है | यदि जाति या गोत्र का इतना ही महत्त्व होता तो मनु इसका उल्लेख अवश्य करते कि कौनसी जाति ब्राह्मणों से संबंधित है, कौनसी क्षत्रियों से, कौनसी वैश्यों और शूद्रों से |

इस का मतलब हुआ कि स्वयं को जन्म से ब्राह्मण या उच्च जाति का मानने वालों के पास इसका कोई प्रमाण नहीं है | ज्यादा से ज्यादा वे इतना बता सकते हैं कि कुछ पीढ़ियों पहले से उनके पूर्वज स्वयं को ऊँची जाति का कहलाते आए हैं | ऐसा कोई प्रमाण नहीं है कि सभ्यता के आरंभ से ही यह लोग ऊँची जाति के थे | जब वह यह साबित नहीं कर सकते तो उनको यह कहने का क्या अधिकार है कि आज जिन्हें जन्मना शूद्र माना जाता है, वह कुछ पीढ़ियों पहले ब्राह्मण नहीं थे ? और स्वयं जो अपने को ऊँची जाति का कहते हैं वे कुछ पीढ़ियों पहले शूद्र नहीं थे ?

मनुस्मृति ३.१०९ में साफ़ कहा है कि अपने गोत्र या कुल की दुहाई देकर भोजन करने वाले को स्वयं का उगलकर खाने वाला माना जाए | अतः मनुस्मृति के अनुसार जो जन्मना ब्राह्मण या ऊँची जाति वाले अपने गोत्र या वंश का हवाला देकर स्वयं को बड़ा कहते हैं और मान-सम्मान की अपेक्षा रखते हैं उन्हें तिरस्कृत किया जाना चाहिए |

मनुस्मृति २. १३६: धनी होना, बांधव होना, आयु में बड़े होना, श्रेष्ठ कर्म का होना और विद्वत्ता यह पाँच सम्मान के उत्तरोत्तर मानदंड हैं | इन में कहीं भी कुल, जाति, गोत्र या वंश को सम्मान का मानदंड नहीं माना गया है |

वर्णों में परिवर्तन :

मनुस्मृति १०.६५: ब्राह्मण शूद्र बन सकता और शूद्र ब्राह्मण हो सकता है | इसी प्रकार क्षत्रिय और वैश्य भी अपने वर्ण बदल सकते हैं |

मनुस्मृति ९.३३५: शरीर और मन से शुद्ध- पवित्र रहने वाला, उत्कृष्ट लोगों के सानिध्य में रहने वाला, मधुरभाषी, अहंकार से रहित, अपने से उत्कृष्ट वर्ण वालों की सेवा करने वाला शूद्र भी उत्तम ब्रह्म जन्म और द्विज वर्ण को प्राप्त कर लेता है |

मनुस्मृति के अनेक श्लोक कहते हैं कि उच्च वर्ण का व्यक्ति भी यदि श्रेष्ट कर्म नहीं करता, तो शूद्र (अशिक्षित) बन जाता है |

उदाहरण-

२.१०३: जो मनुष्य नित्य प्रात: और सांय ईश्वर आराधना नहीं करता उसको शूद्र समझना चाहिए |

२.१७२: जब तक व्यक्ति वेदों की शिक्षाओं में दीक्षित नहीं होता वह शूद्र के ही समान है |

४.२४५ : ब्राह्मण- वर्णस्थ व्यक्ति श्रेष्ट – अति श्रेष्ट व्यक्तियों का संग करते हुए और नीच- नीचतर व्यक्तिओं का संग छोड़कर अधिक श्रेष्ट बनता जाता है | इसके विपरीत आचरण से पतित होकर वह शूद्र बन जाता है | अतः स्पष्ट है कि ब्राह्मण उत्तम कर्म करने वाले विद्वान व्यक्ति को कहते हैं और शूद्र का अर्थ अशिक्षित व्यक्ति है | इसका, किसी भी तरह जन्म से कोई सम्बन्ध नहीं है |

२.१६८: जो ब्राह्मण,क्षत्रिय या वैश्य वेदों का अध्ययन और पालन छोड़कर अन्य विषयों में ही परिश्रम करता है, वह शूद्र बन जाता है | और उसकी आने वाली पीढ़ियों को भी वेदों के ज्ञान से वंचित होना पड़ता है | अतः मनुस्मृति के अनुसार तो आज भारत में कुछ अपवादों को छोड़कर बाकी सारे लोग जो भ्रष्टाचार, जातिवाद, स्वार्थ साधना, अन्धविश्वास, विवेकहीनता, लिंग-भेद, चापलूसी, अनैतिकता इत्यादि में लिप्त हैं – वे सभी शूद्र हैं |

२ .१२६: भले ही कोई ब्राह्मण हो, लेकिन अगर वह अभिवादन का शिष्टता से उत्तर देना नहीं जानता तो वह शूद्र (अशिक्षित व्यक्ति) ही है |

शूद्र भी पढ़ा सकते हैं :

शूद्र भले ही अशिक्षित हों तब भी उनसे कौशल और उनका विशेष ज्ञान प्राप्त किया जाना चाहिए |

२.२३८: अपने से न्यून व्यक्ति से भी विद्या को ग्रहण करना चाहिए और नीच कुल में जन्मी उत्तम स्त्री को भी पत्नी के रूप में स्वीकार कर लेना चाहिए|

२.२४१ : आवश्यकता पड़ने पर अ-ब्राह्मण से भी विद्या प्राप्त की जा सकती है और शिष्यों को पढ़ाने के दायित्व का पालन वह गुरु जब तक निर्देश दिया गया हो तब तक करे |

ब्राह्मणत्व का आधार कर्म :

मनु की वर्ण व्यवस्था जन्म से ही कोई वर्ण नहीं मानती | मनुस्मृति के अनुसार माता- पिता को बच्चों के बाल्यकाल में ही उनकी रूचि और प्रवृत्ति को पहचान कर ब्राह्मण, क्षत्रिय या वैश्य वर्ण का ज्ञान और प्रशिक्षण प्राप्त करने के लिए भेज देना चाहिए |

कई ब्राह्मण माता – पिता अपने बच्चों को ब्राह्मण ही बनाना चाहते हैं परंतु इस के लिए व्यक्ति में ब्रह्मणोचित गुण, कर्म,स्वभाव का होना अति आवश्यक है| ब्राह्मण वर्ण में जन्म लेने मात्र से या ब्राह्मणत्व का प्रशिक्षण किसी गुरुकुल में प्राप्त कर लेने से ही कोई ब्राह्मण नहीं बन जाता, जब तक कि उसकी योग्यता, ज्ञान और कर्म ब्रह्मणोचित न हों |

२.१५७ : जैसे लकड़ी से बना हाथी और चमड़े का बनाया हुआ हरिण सिर्फ़ नाम के लिए ही हाथी और हरिण कहे जाते हैं वैसे ही बिना पढ़ा ब्राह्मण मात्र नाम का ही ब्राह्मण होता है |

२.२८: पढने-पढ़ाने से, चिंतन-मनन करने से, ब्रह्मचर्य, अनुशासन, सत्यभाषण आदि व्रतों का पालन करने से, परोपकार आदि सत्कर्म करने से, वेद, विज्ञान आदि पढने से, कर्तव्य का पालन करने से, दान करने से और आदर्शों के प्रति समर्पित रहने से मनुष्य का यह शरीर ब्राह्मण किया जाता है |

शिक्षा ही वास्तविक जन्म :

मनु के अनुसार मनुष्य का वास्तविक जन्म विद्या प्राप्ति के उपरांत ही होता है | जन्मतः प्रत्येक मनुष्य शूद्र या अशिक्षित है | ज्ञान और संस्कारों से स्वयं को परिष्कृत कर योग्यता हासिल कर लेने पर ही उसका दूसरा जन्म होता है और वह द्विज कहलाता है | शिक्षा प्राप्ति में असमर्थ रहने वाले शूद्र ही रह जाते हैं |

यह पूर्णत: गुणवत्ता पर आधारित व्यवस्था है, इसका शारीरिक जन्म या अनुवांशिकता से कोई लेना-देना नहीं है|

२.१४८ : वेदों में पारंगत आचार्य द्वारा शिष्य को गायत्री मंत्र की दीक्षा देने के उपरांत ही उसका वास्तविक मनुष्य जन्म होता है | यह जन्म मृत्यु और विनाश से रहित होता है |ज्ञानरुपी जन्म में दीक्षित होकर मनुष्य मुक्ति को प्राप्त कर लेता है| यही मनुष्य का वास्तविक उद्देश्य है| सुशिक्षा के बिना मनुष्य ‘ मनुष्य’ नहीं बनता|

इसलिए ब्राह्मण, क्षत्रिय, वैश्य होने की बात तो छोडो जब तक मनुष्य अच्छी तरह शिक्षित नहीं होगा तब तक उसे मनुष्य भी नहीं माना जाएगा |

२.१४६ : जन्म देने वाले पिता से ज्ञान देने वाला आचार्य रूप पिता ही अधिक बड़ा और माननीय है, आचार्य द्वारा प्रदान किया गया ज्ञान मुक्ति तक साथ देता हैं | पिताद्वारा प्राप्त शरीर तो इस जन्म के साथ ही नष्ट हो जाता है|

२.१४७ : माता- पिता से उत्पन्न संतति का माता के गर्भ से प्राप्त जन्म साधारण जन्म है| वास्तविक जन्म तो शिक्षा पूर्ण कर लेने के उपरांत ही होता है|

अत: अपनी श्रेष्टता साबित करने के लिए कुल का नाम आगे धरना मनु के अनुसार अत्यंत मूर्खतापूर्ण कृत्य है | अपने कुल का नाम आगे रखने की बजाए व्यक्ति यह दिखा दे कि वह कितना शिक्षित है तो बेहतर होगा |

१०.४: ब्राह्मण, क्षत्रिय और वैश्य, ये तीन वर्ण विद्याध्ययन से दूसरा जन्म प्राप्त करते हैं | विद्याध्ययन न कर पाने वाला शूद्र, चौथा वर्ण है | इन चार वर्णों के अतिरिक्त आर्यों में या श्रेष्ट मनुष्यों में पांचवा कोई वर्ण नहीं है |

इस का मतलब है कि अगर कोई अपनी शिक्षा पूर्ण नहीं कर पाया तो वह दुष्ट नहीं हो जाता | उस के कृत्य यदि भले हैं तो वह अच्छा इन्सान कहा जाएगा | और अगर वह शिक्षा भी पूरी कर ले तो वह भी द्विज गिना जाएगा | अत: शूद्र मात्र एक विशेषण है, किसी जाति विशेष का नाम नहीं |

‘नीच’ कुल में जन्में व्यक्ति का तिरस्कार नहीं :

किसी व्यक्ति का जन्म यदि ऐसे कुल में हुआ हो, जो समाज में आर्थिक या अन्य दृष्टी से पनप न पाया हो तो उस व्यक्ति को केवल कुल के कारण पिछड़ना न पड़े और वह अपनी प्रगति से वंचित न रह जाए, इसके लिए भी महर्षि मनु ने नियम निर्धारित किए हैं |

४.१४१: अपंग, अशिक्षित, बड़ी आयु वाले, रूप और धन से रहित या निचले कुल वाले, इन को आदर और / या अधिकार से वंचित न करें | क्योंकि यह किसी व्यक्ति की परख के मापदण्ड नहीं हैं|

प्राचीन इतिहास में वर्ण परिवर्तन के उदाहरण :

ब्राह्मण, क्षत्रिय,वैश्य और शूद्र वर्ण की सैद्धांतिक अवधारणा गुणों के आधार पर है, जन्म के आधार पर नहीं | यह बात सिर्फ़ कहने के लिए ही नहीं है, प्राचीन समय में इस का व्यवहार में चलन था | जब से इस गुणों पर आधारित वैज्ञानिक व्यवस्था को हमारे दिग्भ्रमित पुरखों ने मूर्खतापूर्ण जन्मना व्यवस्था में बदला है, तब से ही हम पर आफत आ पड़ी है जिस का सामना आज भी कर रहें हैं|

वर्ण परिवर्तन के कुछ उदाहरण –

(a) ऐतरेय ऋषि दास अथवा अपराधी के पुत्र थे | परन्तु उच्च कोटि के ब्राह्मण बने और उन्होंने ऐतरेय ब्राह्मण और ऐतरेय उपनिषद की रचना की | ऋग्वेद को समझने के लिए ऐतरेय ब्राह्मण अतिशय आवश्यक माना जाता है |

(b) ऐलूष ऋषि दासी पुत्र थे | जुआरी और हीन चरित्र भी थे | परन्तु बाद में उन्होंने अध्ययन किया और ऋग्वेद पर अनुसन्धान करके अनेक अविष्कार किये |ऋषियों ने उन्हें आमंत्रित कर के आचार्य पद पर आसीन किया | (ऐतरेय ब्राह्मण २.१९)

(c) सत्यकाम जाबाल गणिका (वेश्या) के पुत्र थे परन्तु वे ब्राह्मणत्व को प्राप्त हुए |

(d) राजा दक्ष के पुत्र पृषध शूद्र हो गए थे, प्रायश्चित स्वरुप तपस्या करके उन्होंने मोक्ष प्राप्त किया | (विष्णु पुराण ४.१.१४)
अगर उत्तर रामायण की मिथ्या कथा के अनुसार शूद्रों के लिए तपस्या करना मना होता तो पृषध ये कैसे कर पाए?

(e) राजा नेदिष्ट के पुत्र नाभाग वैश्य हुए | पुनः इनके कई पुत्रों ने क्षत्रिय वर्ण अपनाया | (विष्णु पुराण ४.१.१३)

(f) धृष्ट नाभाग के पुत्र थे परन्तु ब्राह्मण हुए और उनके पुत्र ने क्षत्रिय वर्ण अपनाया | (विष्णु पुराण ४.२.२)

(g) आगे उन्हींके वंश में पुनः कुछ ब्राह्मण हुए | (विष्णु पुराण ४.२.२)

(h) भागवत के अनुसार राजपुत्र अग्निवेश्य ब्राह्मण हुए |

(i) विष्णुपुराण और भागवत के अनुसार रथोतर क्षत्रिय से ब्राह्मण बने |

(j) हारित क्षत्रियपुत्र से ब्राह्मण हुए | (विष्णु पुराण ४.३.५)

(k) क्षत्रियकुल में जन्में शौनक ने ब्राह्मणत्व प्राप्त किया | (विष्णु पुराण ४.८.१) वायु, विष्णु और हरिवंश पुराण कहते हैं कि शौनक ऋषि के पुत्र कर्म भेद से ब्राह्मण, क्षत्रिय, वैश्य और शूद्र वर्ण के हुए| इसी प्रकार गृत्समद, गृत्समति और वीतहव्य के उदाहरण हैं |

(l) मातंग चांडालपुत्र से ब्राह्मण बने |

(m) ऋषि पुलस्त्य का पौत्र रावण अपने कर्मों से राक्षस बना |

(n) राजा रघु का पुत्र प्रवृद्ध राक्षस हुआ |

(o) त्रिशंकु राजा होते हुए भी कर्मों से चांडाल बन गए थे |

(p) विश्वामित्र के पुत्रों ने शूद्र वर्ण अपनाया | विश्वामित्र स्वयं क्षत्रिय थे परन्तु बाद उन्होंने ब्राह्मणत्व को प्राप्त किया |

(q) विदुर दासी पुत्र थे | तथापि वे ब्राह्मण हुए और उन्होंने हस्तिनापुर साम्राज्य का मंत्री पद सुशोभित किया |

(r) वत्स शूद्र कुल में उत्पन्न होकर भी ऋषि बने (ऐतरेय ब्राह्मण २.१९) |

(s) मनुस्मृति के प्रक्षिप्त श्लोकों से भी पता चलता है कि कुछ क्षत्रिय जातियां, शूद्र बन गईं | वर्ण परिवर्तन की साक्षी देने वाले यह श्लोक मनुस्मृति में बहुत बाद के काल में मिलाए गए हैं | इन परिवर्तित जातियों के नाम हैं – पौण्ड्रक, औड्र, द्रविड, कम्बोज, यवन, शक, पारद, पल्हव, चीन, किरात, दरद, खश |

(t) महाभारत अनुसन्धान पर्व (३५.१७-१८) इसी सूची में कई अन्य नामों को भी शामिल करता है – मेकल, लाट, कान्वशिरा, शौण्डिक, दार्व, चौर, शबर, बर्बर|

(u) आज भी ब्राह्मण, क्षत्रिय, वैश्य और दलितों में समान गोत्र मिलते हैं | इस से पता चलता है कि यह सब एक ही पूर्वज, एक ही कुल की संतान हैं | लेकिन कालांतर में वर्ण व्यवस्था गड़बड़ा गई और यह लोग अनेक जातियों में बंट गए |

शूद्रों के प्रति आदर :

मनु परम मानवीय थे| वे जानते थे कि सभी शूद्र जानबूझ कर शिक्षा की उपेक्षा नहीं कर सकते | जो किसी भी कारण से जीवन के प्रथम पर्व में ज्ञान और शिक्षा से वंचित रह गया हो, उसे जीवन भर इसकी सज़ा न भुगतनी पड़े इसलिए वे समाज में शूद्रों के लिए उचित सम्मान का विधान करते हैं | उन्होंने शूद्रों के प्रति कभी अपमान सूचक शब्दों का प्रयोग नहीं किया, बल्कि मनुस्मृति में कई स्थानों पर शूद्रों के लिए अत्यंत सम्मानजनक शब्द आए हैं |

मनु की दृष्टी में ज्ञान और शिक्षा के अभाव में शूद्र समाज का सबसे अबोध घटक है, जो परिस्थितिवश भटक सकता है | अत: वे समाज को उसके प्रति अधिक सहृदयता और सहानुभूति रखने को कहते हैं |

कुछ और उदात्त उदाहरण देखें –

३.११२: शूद्र या वैश्य के अतिथि रूप में आ जाने पर, परिवार उन्हें सम्मान सहित भोजन कराए |

३.११६: अपने सेवकों (शूद्रों) को पहले भोजन कराने के बाद ही दंपत्ति भोजन करें |

२.१३७: धन, बंधू, कुल, आयु, कर्म, श्रेष्ट विद्या से संपन्न व्यक्तियों के होते हुए भी वृद्ध शूद्र को पहले सम्मान दिया जाना चाहिए |

मनुस्मृति वेदों पर आधारित :

वेदों को छोड़कर अन्य कोई ग्रंथ मिलावटों से बचा नहीं है | वेद प्रक्षेपों से कैसे अछूते रहे, जानने के लिए ‘ वेदों में परिवर्तन क्यों नहीं हो सकता ? ‘ पढ़ें | वेद ईश्वरीय ज्ञान है और सभी विद्याएँ उसी से निकली हैं | उन्हीं को आधार मानकर ऋषियों ने अन्य ग्रंथ बनाए| वेदों का स्थान और प्रमाणिकता सबसे ऊपर है और उनके रक्षण से ही आगे भी जगत में नए सृजन संभव हैं | अत: अन्य सभी ग्रंथ स्मृति, ब्राह्मण, महाभारत, रामायण, गीता, उपनिषद, आयुर्वेद, नीतिशास्त्र, दर्शन इत्यादि को परखने की कसौटी वेद ही हैं | और जहां तक वे वेदानुकूल हैं वहीं तक मान्य हैं |

मनु भी वेदों को ही धर्म का मूल मानते हैं (२.८-२.११)

२.८: विद्वान मनुष्य को अपने ज्ञान चक्षुओं से सब कुछ वेदों के अनुसार परखते हुए, कर्तव्य का पालन करना चाहिए |

इस से साफ़ है कि मनु के विचार, उनकी मूल रचना वेदानुकूल ही है और मनुस्मृति में वेद विरुद्ध मिलने वाली मान्यताएं प्रक्षिप्त मानी जानी चाहियें |

शूद्रों को भी वेद पढने और वैदिक संस्कार करने का अधिकार :

वेद में ईश्वर कहता है कि मेरा ज्ञान सबके लिए समान है चाहे पुरुष हो या नारी, ब्राह्मण हो या शूद्र सबको वेद पढने और यज्ञ करने का अधिकार है |

देखें – यजुर्वेद २६.१, ऋग्वेद १०.५३.४, निरुक्त ३.८ इत्यादि और http://agniveer.com/series/caste-series/ |

और मनुस्मृति भी यही कहती है | मनु ने शूद्रों को उपनयन ( विद्या आरंभ ) से वंचित नहीं रखा है | इसके विपरीत उपनयन से इंकार करने वाला ही शूद्र कहलाता है |

वेदों के ही अनुसार मनु शासकों के लिए विधान करते हैं कि वे शूद्रों का वेतन और भत्ता किसी भी परिस्थिति में न काटें ( ७.१२-१२६, ८.२१६) |

संक्षेप में –

मनु को जन्मना जाति – व्यवस्था का जनक मानना निराधार है | इसके विपरीत मनु मनुष्य की पहचान में जन्म या कुल की सख्त उपेक्षा करते हैं | मनु की वर्ण व्यवस्था पूरी तरह गुणवत्ता पर टिकी हुई है |

प्रत्येक मनुष्य में चारों वर्ण हैं – ब्राह्मण, क्षत्रिय, वैश्य और शूद्र | मनु ने ऐसा प्रयत्न किया है कि प्रत्येक मनुष्य में विद्यमान जो सबसे सशक्त वर्ण है – जैसे किसी में ब्राह्मणत्व ज्यादा है, किसी में क्षत्रियत्व, इत्यादि का विकास हो और यह विकास पूरे समाज के विकास में सहायक हो |

अगले लेखों में हम मनु पर थोपे गए अन्य आरोप जैसे शूद्रों के लिए कठोर दंड विधान तथा स्त्री विरोधी होने की सच्चाई को जानेंगे |

लेकिन मनु पाखंडी और आचरणहीनों के लिए क्या कहते हैं, यह भी देख लेते हैं –

४.३०: पाखंडी, गलत आचरण वाले, छली – कपटी, धूर्त, दुराग्रही, झूठ बोलने वाले लोगों का सत्कार वाणी मात्र से भी न करना चाहिए |

जन्मना जाति व्यवस्था को मान्य करने की प्रथा एक सभ्य समाज के लिए कलंक है और अत्यंत छल-कपट वाली, विकृत और झूठी व्यवस्था है | वेद और मनु को मानने वालों को इस घिनौनी प्रथा का सशक्त प्रतिकार करना चाहिए | शब्दों में भी उसके प्रति अच्छा भाव रखना मनु के अनुसार घृणित कृत्य है |

प्रश्न : मनुस्मृति से ऐसे सैंकड़ों श्लोक दिए जा सकते हैं, जिन्हें जन्मना जातिवाद और लिंग-भेद के समर्थन में पेश किया जाता है | क्या आप बतायेंगे कि इन सब को कैसे प्रक्षिप्त माना जाए ?

अग्निवीर: यही तो सोचने वाली बात है कि मनुस्मृति में जन्मना जातिवाद के विरोधी और समर्थक दोनों तरह के श्लोक कैसे हैं ? इस का मतलब मनुस्मृति का गहरे से अध्ययन और परीक्षण किए जाने की आवश्यता है | जो हम अगले लेख में करेंगे, अभी संक्षेप में देखते हैं –

आज मिलने वाली मनुस्मृति में बड़ी मात्रा में मनमाने प्रक्षेप पाए जाते हैं, जो बहुत बाद के काल में मिलाए गए | वर्तमान मनुस्मृति लगभग आधी नकली है| सिर्फ़ मनुस्मृति ही प्रक्षिप्त नहीं है | वेदों को छोड़ कर जो अपनी अद्भुत स्वर और पाठ रक्षण पद्धतियों के कारण आज भी अपने मूल स्वरुप में है | लगभग अन्य सभी सम्प्रदायों के ग्रंथों में स्वाभाविकता से परिवर्तन, मिलावट या हटावट की जा सकती है | जिनमें रामायण, महाभारत, बाइबल, कुरान इत्यादि भी शामिल हैं | भविष्य पुराण में तो मिलावट का सिलसिला छपाई के आने तक चलता रहा |

आज रामायण के तीन संस्करण मिलते हैं – १. दाक्षिणात्य २. पश्चिमोत्तरीय ३. गौडीय और यह तीनों ही भिन्न हैं | गीता प्रेस, गोरखपुर ने भी रामायण के कई सर्ग प्रक्षिप्त नाम से चिन्हित किए हैं | कई विद्वान बालकाण्ड और उत्तरकाण्ड के अधिकांश भाग को प्रक्षिप्त मानते हैं |

महाभारत भी अत्यधिक प्रक्षिप्त हो चुका ग्रंथ है | गरुड़ पुराण ( ब्रह्मकांड १.५४ ) में कहा गया है कि कलियुग के इस समय में धूर्त स्वयं को ब्राह्मण बताकर महाभारत में से कुछ श्लोकों को निकाल रहे हैं और नए श्लोक बना कर डाल रहे हैं |

महाभारत का शांतिपर्व (२६५.९,४) स्वयं कह रहा है कि वैदिक ग्रंथ स्पष्ट रूप से शराब, मछली, मांस का निषेध करते हैं | इन सब को धूर्तों ने प्रचलित कर दिया है, जिन्होंने कपट से ऐसे श्लोक बनाकर शास्त्रों में मिला दिए हैं |

मूल बाइबल जिसे कभी किसी ने देखा हो वह आज अस्तित्व में ही नहीं है | हमने उसके अनुवाद के अनुवाद के अनुवाद ही देखे हैं |

कुरान भी मुहम्मद के उपदेशों की परिवर्तित आवृत्ति ही है, ऐसा कहा जाता है | देखें -http://satyagni.com/3118/miracle-islam/

इसलिए इस में कोई आश्चर्य नहीं होना चाहिए कि मनुस्मृति जो सामाजिक व्यवस्थाओं पर सबसे प्राचीन ग्रंथ है उसमें भी अनेक परिवर्तन किए गए हों | यह सम्भावना अधिक इसलिए है कि मनुस्मृति सर्व साधारण के दैनिक जीवन को, पूरे समाज को और राष्ट्र की राजनीति को प्रभावित करने वाला ग्रंथ रहा है | यदि देखा जाए तो सदियों तक वह एक प्रकार से मनुष्य जाति का संविधान ही रहा है | इसलिए धूर्तों और मक्कारों के लिए मनु स्मृति में प्रक्षेप करने के बहुत सारे प्रलोभन थे |

मनुस्मृति का पुनरावलोकन करने पर चार प्रकार के प्रक्षेप दिखायी देते हैं – विस्तार करने के लिए, स्वप्रयोजन की सिद्धी के लिए, अतिश्योक्ति या बढ़ा- चढ़ा कर बताने के लिए, दूषित करने के लिए| अधिकतर प्रक्षेप सीधे- सीधे दिख ही रहें हैं | डा. सुरेन्द्र कुमार ने मनु स्मृति का विस्तृत और गहन अध्ययन किया है | जिसमें प्रत्येक श्लोक का भिन्न- भिन्न रीतियों से परीक्षण और पृथक्करण किया है ताकि प्रक्षिप्त श्लोकों को अलग से जांचा जा सके | उन्होंने मनुस्मृति के २६८५ में से १४७१ श्लोक प्रक्षिप्त पाए हैं |

प्रक्षेपों का वर्गीकरण वे इस प्रकार करते हैं –

– विषय से बाहर की कोई बात हो |

– संदर्भ से विपरीत हो या विभिन्न हो |

– पहले जो कहा गया, उसके विरुद्ध हो या पूर्वापार सम्बन्ध न हो |

– पुनरावर्तन हो |

– भाषा की विभिन्न शैली और प्रयोग हो |

– वेद विरुद्ध हो |

इसे और अच्छी तरह से समझने के लिए, मनुस्मृति के गहन और निष्पक्ष अध्ययन के लिए डा. सुरेन्द्र कुमार द्वारा लिखित मनुस्मृति (प्रकाशित-आर्ष साहित्य प्रचार ट्रस्ट,दिल्ली) जो http://www.vedicbooks.com पर उपलब्ध है, अवश्य पढ़ें |

डा.सुरेन्द्र कुमार ही नहीं बल्कि बहुत से पाश्चात्य विद्वान जैसे मैकडोनल, कीथ, बुलहर इत्यादि भी मनुस्मृति में मिलावट मानते हैं |

डा. अम्बेडकर भी प्राचीन ग्रंथों में मिलावट स्वीकार करते हैं | वे रामायण, महाभारत, गीता, पुराण और वेदों तक में भी प्रक्षेप मानते हैं |

मनुस्मृति के परस्पर विरोधी, असंगत श्लोकों को उन्होंने कई स्थानों पर दिखाया भी है | वे जानते थे कि मनुस्मृति में कहां -कहां प्रक्षेप हैं | लेकिन वे जानबूझ कर इन श्लोकों को प्रक्षिप्त कहने से बचते रहे क्योंकि उन्हें अपना मतलब सिद्ध करना था | उनके इस पक्षपाती व्यवहार ने उन्हें दलितों का नायक जरूर बना दिया | इस तरह मनुविरोध को बढ़ावा देकर उन्होंने अपना और कई लोगों का राजनीतिक हित साधा | उनकी इस मतान्धता ने समाज में विद्वेष का ज़हर ही घोला है और एक सच्चे नायक मनु को सदा के लिए खलनायक बना दिया |

इसी तरह स्वामी अग्निवेश जो अपने आप को आर्यसमाजी बताते हैं, अपनी अनुकूलता के लिए ही यह भूलते हैं कि महर्षि दयानंद ने जो समाज की रचना का सपना देखा था वह महर्षि मनु की वर्ण व्यवस्था के अनुसार ही था | और उन्होंने प्रक्षिप्त हिस्सों को छोड़ कर अपने ग्रंथों में सर्वाधिक प्रमाण (५१४ श्लोक) मनुस्मृति से दिए हैं | स्वामी अग्निवेश ने भी सिर्फ़ राजनीतिक प्रसिद्धि पाने के लिये ही मनुस्मृति का दहन किया |

निष्कर्ष :

मनुस्मृति में बहुत अधिक मात्रा में मिलावट हुई है | परंतु इस मिलावट को आसानी से पहचानकर अलग किया जा सकता है | प्रक्षेपण रहित मूल मनुस्मृति अत्युत्तम कृति है, जिसकी गुण -कर्म- स्वभाव आधारित व्यवस्था मनुष्य और समाज को बहुत ऊँचा उठाने वाली है |

मूल मनुस्मृति वेदों की मान्यताओं पर आधारित है |

आज मनुस्मृति का विरोध उनके द्वारा किया जा रहा है जिन्होंने मनुस्मृति को कभी गंभीरता से पढ़ा नहीं और केवल वोट बैंक की राजनीति के चलते विरोध कर रहे हैं |

सही मनुवाद जन्मना जाति प्रथा को पूरी तरह नकारता है और इसका पक्ष लेने वाले के लिए कठोर दण्ड का विधान करता है | जो लोग बाकी लोगों से सभी मायनों में समान हैं, उनके लिए, सही मनुवाद ” दलित ” शब्द के प्रयोग के ख़िलाफ़ है |

आइए, हम सब जन्म जातिवाद को समूल नष्ट कर, वास्तविक मनुवाद की गुणों पर आधारित कर्मणा वर्ण व्यवस्था को लाकर मानवता और राष्ट्र का रक्षण करें|

महर्षि मनु जाति, जन्म, लिंग, क्षेत्र, मत- सम्प्रदाय, इत्यादि सबसे मुक्त सत्य धर्म का पालन करने के लिए कहते हैं –

८.१७: इस संसार में एक धर्म ही साथ चलता है और सब पदार्थ और साथी शरीर के नाश के साथ ही नाश को प्राप्त होते हैं, सब का साथ छूट जाता है – परंतु धर्म का साथ कभी नहीं छूटता |

संदर्भ- डा. सुरेन्द्र कुमार, पं.गंगाप्रसाद उपाध्याय और स्वामी दयानंद सरस्वती के कार्य |

अनुवादक- आर्यबाला

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Religion is not for the weak” – Swami Vivekananda


Swami Vivekananda

Swami Vivekananda (Photo credit: On Being)

“Religion is not for the weak” – Swami Vivekananda

via Atanu Dey on India‘s Development

An article on Swami Vivekananda in the Wall Street Journal of 30th March titled, “What Did J.D. Salinger, Leo Tolstoy, and Sarah Bernhardt Have in Common?”

makes for delightful reading. What they had in common was their devotion to Swami Vivekananda, the man who introduced Vedanta and yoga to America.

I did not know that. But anyway, it’s the sort of positive article about a Hindu monk that would give conniptions to the leftist “secular intellectuals” in India.

But the Wall Street Journal does not suffer from the knee-jerk negative reflex of the main stream English language media in India;

the latter would recoil with horror at the mere thought of publishing a laudatory piece about a proud Hindu. Wouldn’t that be tantamount to endorsing — horror of horrors — Hindutva?

Yoga is popular in the US and in many non-Muslim parts of the world. Why it is not popular in the Islamic world is interesting (and more about that later.) An excerpt from the WSJ article:

Although all but forgotten by America’s 20 million would-be yoginis, clad in their finest Lululemon, Vivekananda was the Bengali monk who introduced the word “yoga” into the national conversation.

In 1893, outfitted in a red, flowing turban and yellow robes belted by a scarlet sash, he had delivered a show-stopping speech in Chicago.

The event was the tony Parliament of Religions, which had been convened as a spiritual complement to the World’s Fair, showcasing the industrial and technological achievements of the age.

On its opening day, September 11, Vivekananda, who appeared to be meditating onstage, was summoned to speak and did so without notes.

“Sisters and Brothers of America,” he began, in a sonorous voice tinged with “a delightful slight Irish brogue,” according to one listener, attributable to his Trinity College–educated professor in India. “It fills my heart with joy unspeakable…”

Then something unprecedented happened, presaging the phenomenon decades later that greeted the Beatles (one of whom, George Harrison, would become a lifelong Vivekananda devotee).

The previously sedate crowd of 4,000-plus attendees rose to their feet and wildly cheered the visiting monk, who, having never before addressed a large gathering, was as shocked as his audience. “I thank you in the name of the most ancient order of monks in the world,” he responded, flushed with emotion.

“I thank you in the name of the mother of religions, and I thank you in the name of millions and millions of Hindu people of all classes and sects.”

I feel a kinship to Swami Vivekananda–which arises not merely from my being a Bengali and a Hindu like he was. It’s more of an intellectual kinship that transcends space and time.

Swami ji had the power to move people spiritually and emotionally. I knew that George Harrison was influenced by Indian thought but I did not know that the path lay through Vivekananda:

“No doubt the vast majority of those present hardly knew why they had been so powerfully moved,” Christopher Isherwood wrote a half century later, surmising that a “strange kind of subconscious telepathy” had infected the hall, beginning with Vivekananda’s first words, which have resonated, for some, long after.

Asked about the origins of “My Sweet Lord,” George Harrison replied that “the song really came from Swami Vivekananda, who said, ‘If there is a God, we must see him. And if there is a soul, we must perceive it.’ ”

The teachings of Vedanta are rooted in the Vedas, ancient scriptures going back several thousand years that also inform Buddhism, Hinduism and Jainism.

The Vedic texts of the Upanishads enshrine a core belief that God is within and without—that the divine is everywhere.

The Bhagavad Gita (Song of God) is another sacred text or gospel, whereas Hinduism is actually a coinage popularized by Vivekananda to describe a faith of diverse and myriad beliefs.

Vivekananda’s genius was to simplify Vedantic thought to a few accessible teachings that Westerners found irresistible. God was not the capricious tyrant in the heavens avowed by Bible-thumpers, but rather a power that resided in the human heart.

“Each soul is potentially divine,” he promised. “The goal is to manifest that divinity within by controlling nature, external and internal.” And to close the deal for the fence-sitters, he punched up Vedanta’s embrace of other faiths and their prophets.

Christ and Buddha were incarnations of the divine, he said, no less than Krishna and his own teacher, Ramakrishna.

Swami Vivekananda was valued for what he represented — Indian thought — and recognized by some of the brightest minds in America. One of them was Nicola Tesla. A few years ago I came across a wonderful documentary on Tesla. (I will dig up the reference later.) There I got to know that Swami Vivekananda and Tesla had met.

[Sahah] Bernhardt, in fact, introduced him to the electromagnetic scientist Nikola Tesla, who was struck by Vivekananda’s knowledge of physics. Both recognized they had been pondering the same thesis on energy—in different languages.

Vivekanand was keenly interested in the science supporting meditation, and Tesla would cite the monk’s contributions in his pioneering research of electricity. “Mr. Tesla was charmed to hear about the Vedantic prana and akasha and the kalpas [time],”

Vivekananda wrote to a friend. “He thinks he can demonstrate mathematically that force and matter are reducible to potential energy. I am to go to see him next week to get this mathematical demonstration. In that case Vedantic cosmology will be placed on the surest of foundations.” For the monk from Calcutta, there were no inconsistencies between science, evolution and religious belief.

Faith, he wrote, must be based upon direct experience, not religious platitudes.

As I said before, the WSJ piece is quite delightful. But I have one tiny disagreement. It is this:

Vivekananda’s influence bloomed well into the mid-20th century, infusing the work of Mahatma Gandhi, Carl Jung, George Santayana, Jane Addams, Joseph Campbell and Henry Miller, among assorted luminaries.

And then he seemed to go into eclipse in the West. American baby boomers—more disposed to “doing” than “being”—have opted for “hot yoga” classes over meditation.

At some point, perhaps in the 1980s, an ancient, profoundly antimaterialist teaching had morphed into a fitness cult with expensive accessories.

The claim that Vivekananda “infusing the work of Mahatma Gandhi” is untenable. Swami Vivekananda exhorted people to be strong, while Gandhi’s call to Indians (and anyone else who would care to listen) was passivity and resignation. Gandhi told people to surrender passively in the face of evil. India has indeed followed Gandhi’s path and rejected Swamiji’s. Examples of that would fill volumes but let me just point out one simple instance.

Auranzeb was one of the many tyrannical rulers of India who slaughtered Indians wholesale. One of the major thoroughfares of the capital of India prominently bears his name.

One can understand that Pakistan celebrates those who invaded and subjugated India but it is absolutely puzzling to see India do so. Why?

The answer must be because Indians are weak. I believe that the day that Indians throw off the yoke of subjugation will be the day that India embarks on the path to emancipation and freedom.

Weak people don’t have the freedom to take what is best and what is good for them. Instead they are forced to take whatever is least threatening to their overlords.

The English language main stream media of India is what it is because it is filled with weak people doing what they are allowed to do by the neo-colonial rulers of India. An article praising Swami Vivekananda would be unthinkable in the Indian MSM.

Imagine if Vedanta and yoga were to be introduced as part of the curriculum in Indian schools. You bet there would be howls of protests from all corners of India.

Vedanta and yoga — what Swamiji meant by the word “religion” — are not for the weak. The intellectuals and seekers of the West who came in contact with Vivekananda and the message he embodied were strong. They freely drank deep from the well of Indian wisdom.

. . . Christopher Isherwood and his friend Aldous Huxley, who wrote the introduction to the 1942 English-language edition of “The Gospel of Sri Ramakrishna,” a firsthand account (originally published in India in 1898) described by Huxley as “the most profound and subtle utterances about the nature of Ultimate Reality.” Nikhilananda, Salinger’s guru, did the translation, with assistance from Huxley, Joseph Campbell and Margaret Wilson, the daughter of the late president.

Huxley and Isherwood were introduced to Vedanta in the Hollywood Hills in the late 1930s by their countryman, the writer Gerald Heard. In a fitting counterpart to the New York Center, the Hollywood Vedanta society was likewise run by a scholarly and charismatic monk, Prabhavananda, who initiated the English trio of writers.

Like Nikhilananda, Prabhavananda was a magnet for the intelligentsia, and his lectures often attracted the likes of Igor Stravinsky, Laurence Olivier, Vivien Leigh and W. Somerset Maugham (and led to his writing “The Razor’s Edge”). Inspired by Isherwood—who briefly lived at the center as a monk—Greta Garbo asked if she too might move in. Told that a monastery accepts only men, Garbo became testy. “That doesn’t matter!” she thumped. “I’ll put on trousers.”

Henry Miller, who made headlines with his torrid and banned “Tropic of Cancer,” visited with Prabhavananda at the Hollywood center, devoured a small library of Vedanta books and settled down in Big Sur in 1944. Throughout his memoir, “The Air Conditioned Nightmare,” Miller invokes Vivekananda as the great sage of the modern age and the consummate messenger to rescue the West from spiritual bankruptcy.

The supreme irony is that India itself needs rescuing from spiritual bankruptcy — all the while when India itself has the world’s largest stock of spiritual capital safely locked away. As they say in Hindi, दिये के नीचे अँधेरा (“it’s dark right under the lamp”.) Perhaps centuries of slavery has robbed Indians of the discriminating faculty and the intelligence to recognize true wealth and wisdom.

Isherwood’s commitment to Vedanta, like Salinger’s, was unswerving and lifelong. Over the next 20 years, he co-translated with Prabhavananda the Bhagavad Gita, Patanjali’s “Yoga Aphorisms” and Shankara’s “Crest Jewel of Discrimination,” and was the author of several books and tracts on Vivekananda and Ramakrishna.

Alright, I have quoted enough from the WSJ piece. It’s a fairly long piece and I recommend it in its entirety. Here’s one last bit from it.

India has scheduled a yearlong party to commemorate the 150th anniversary of Vivekananda’s birth, beginning on January 12, 2013. There will be plenty of readings of his four texts on yoga as a spiritual discipline. Nine volumes chronicle his talks, writings and ruminations, from screeds against child marriage to Milton’s “Paradise Lost” to his pet goats and ducks. But if there were a single takeaway line that boils down his teachings to one spiritual bullet point, it would be “You are not your body.” This might be bad news for the yoga-mat crowd. The good news for beleaguered souls like Salinger was Vivekananda’s corollary: “You are not your mind.”

[Read more on Swami Vivekananda in this blog.]

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When The Lost Brothers Met – Shuddhi Report from Shahjahanpur


ओ३म् O3 m (Aum), considered by the Arya Samaj ...

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When The Lost Brothers Met – Shuddhi Report from Shahjahanpur

January 21, 2012 By

(WE ARE POSTING THIS EXTREMELY EMOTIONAL ARTICLE AS IT IS. WE RECEIVED IT ON MAIL FROM ONE OF THE PARTICIPANTS OF GRAND SHUDDHI YAJNA)

Shahjahanpur.23 Dec 2011: Morning was approaching. It was an ordinary morning of 23rd of December, 2011. Sun was desperate to grow bright and spread its rays on entire humanity as a part of its daily ritual. It was rising in its forever august manner with a mission to remove the Darkness and fulfill the world with Brightness.

People were gathering around chai-waalas. Women were sweeping the floors. School children were getting ready to go to their schools. Some were going for a walk; some were still lazy in their beds. Shahjahanpur and Life in Shahjahanpur is not different from its other siblings in Uttar Pradesh with the exception that it is the Honored birthplace of a Legendary freedom fighter and martyr Pandit Ramprasad Bismil – true Son of Mother India. Bust of this patriot stood neglected in a small park, encroached by one of our desi chai-waalah.

But was this 23rd of December, 2011 an ordinary day in the history of Shahjahanpur? Or the Divine power had other plans in place for the day to come. Later we would discover through the Locals that on the fateful Morning of 23rd December there was something DIVINE happening in the surroundings of the city.

The air was cold but filled with unknown warmth. The night was dark but waiting for light to enlighten the city. The usual morning chaos were present everywhere but things were surprisingly in order. Sad faces were visible but eyes of those sad faces were gleaming for unknown reason.

Many people [regardless of their faith and way of life] had dreams of the previous night about some angels with white wings circling the city and their houses.

The atmosphere was charged up. The Sun was in hurry to spread its wings to welcome the angels with white wings.

A MIRACLE WAS AWAITING TO HAPPEN.

As it turned out, this 23rd of December, 2011 was destined to witness glad tidings of change. Shahjahanpur had been chosen by the Merciful God to be a blessed city. Messengers of change were sent by HIM and those messengers had entered this blessed city the previous night.

The very first rays of sun with affection kissed the forehead of these messengers of change aka Agniveers as they stood in the Arya Samaj Temple ready to perform the divine task after their meditation. Within a matter of minutes the messengers of change from Agniveer had beautified the Arya Samaj Temple with Agniveer Banner, which read- VISHAL SHUDDHI YAJNA. Morning was cold. Some persons shivered while others dared the cold. Happily daring were more in number. It was a “festival mood” in Shahjahanpur. After a while the messengers from Agniveer could hear the chants of Gayatri Mantra coming from all directions at regular intervals. Soon those voices kept coming near and near. The messengers were pleased to see that these rejoiced voices were of those blessed souls who had come with a soul purpose of leaving the darkness behind and walk towards enlightenment. These blessed souls kept repeating “Tamso Ma Jyotrigamay”.

These blessed people were chosen to be the first among countless souls who would later on embrace Vedic Dharma. Arya Samaj Temple was the place chosen  to perform this VEDIC SHUDDHI YAJNA.  Vehicles filled with people of all ages, Male, Female and children started to arrive. These 250 families had come for ‘SHUDDHI EVENT’ to embrace a life style which would transform their lives forever.  About 1200 persons had come to sow the seed of Humanity, brotherhood and Godly love in their hearts. These blessed souls had come to convey the message of Vedas “Peace Be Upon All and Hate None”.

The VISHAL SHUDDHI YAJNA started with seeking blessings of the God by reciting the most beautiful ‘Gayatri Mantra”. When these people started reciting Gayatri Mantra it could be heard by people in far places in the city.

Recitation of Gayatri Mantra by around 1,300 people had created such a magnetic impact which could be felt for days to come in the Arya Samaj Temple at Shahjehanpur. After then these blessed souls sat around holy fire [AGNI] on the altar and offered their prayers.

Captivating and charming sound of ‘Aum Swaha- Aum Swaha’ filled the atmosphere. These people were away from enlightenment for centuries and they did not know to recite the Vedic Mantra’s but the voice of “Aum Swaha” could be heard from miles away.

The messengers of change aka Agniveers also witnessed one more pleasant scene. These people had taken a vow to recite “Gayatri Mantra” in the morning an evening till they learn do proper “Sandhya” (a powerful meditation method for success).

Participants were so overwhelmed with the entire sequence of events that they formed small groups and started reciting “Gayatri Mantra” to each other so that they can keep this gift of God close to their hearts. It appeared that everything was happening with some kind of Divine Inspiration. We will never be able to forget those moments.

Messenger of change from Agniveer were treated by these participants like angels. Countless people had dreamt of  angels with white wings encircling the city and their houses previous night and the next morning they were meeting the Agniveers in white clothes. This was enough for the people to realize that everything that was happening was a Divine wish.  Whenever these small groups had difficulty is reciting the “Gayatri Mantra” or they had any other doubt they would call Agniveers.

It would be grossly unfair to the emotions of the participants if  this specific incident remained to be mentioned here. Out of 1,200 participants there were around 400-500 of our sisters and mothers.  When our sisters met the Messengers of Change and found that the angels with white wings were none other than Agniveers, the bond was immediately established between souls of brothers and sisters.

A small girl who told her name as Maimuna [ for life now “Manisha”] asked the Agniveers if she could tie Rakhi to Agniveers since she did not have brothers. Agniveers offered their hands but there was no Rakhi to tie. But these minor difficulties could not come in the way of relation of brothers and sisters which was established by God. The sacred thread [JANEU] was treated as Rakhi. All the eyes were wet with tears.

After seeing this some old ladies started to cry with happiness. “Rakshabandhan” was celebrated on 23rd December, 2011 in Shehjehanpur.

Afterwords, Manisha [formerly known as Maimuna] told that her mother had died while giving birth to 6th girl child. When Agniveers met Manisha’s father Shri Narsingh Thakur [formerly known as Noorjahan Teli] he told that his wife Khurshida was not in favor of another child but the local Maulvi had told him that children are gift of Allah and it was obligatory upon every Muslim to produce as many children as they can.  He informed us that Maulvi of his village had told him that Shri Narsingh Thakur will go to heaven since his three children had died while they had not attained puberty.

On being asked “why this Yajna”, another sister Vedika Singh Thakur [Formerly known as Nagma Sheikh] could not contain her emotions and shared her joy and happiness with everyone in these words -“This is not a ritual. This is my freedom from shackles of baseless tradition. In Islam I was always forced to hide myself behind Burqua. I was never considered equal to my male counterparts. Now I am free. I am equal to others. I feel liberated from “dakiyanoosi” thinking of earlier faith.”

Another brother Gyan Swarup Sharma [formerly known as Mohammed Giyasusudin ] expressed his happiness in these words  “we have done away with our ignorance. We want to have true knowledge. Only this Vedic culture makes us rational and reasonable as it has its very foundation on reason. This is the most rational philosophy in the world”. Number of people, number of views but amazingly all were submerged in humanity and love.

People wore sacred threads and took pledge that they would live a pure and noble life with peace and harmony, hate ignorance as a devil and educate their children at any cost. They will worship the True Vedic God, and not so called Gods of Mohammedans/Christians or any other God. They swore to not to tolerate any agent between them & their Almighty father.

All these blessed people promised in front of sacred fire [AGNI] that all those evil shameful practices of insulting woman- best creation of Supreme Lord, which were being observed by them due to their wrong belief, ignorance and social compulsion, i e.  Triple Talaq, Polygamy, Unequal rights of women in marriage, Nikah Halala, be immediately stopped and they will follow the message of Vedic God. They would respect women and won’t treat them as Half-Intelligent.

Another brother Yashpal Chauhan [ formerly known as Mohammed Yusuf khan] a resident of nearby village told the Agniveers that he had never before experienced such bliss in his life. He added “I was wandering in vain. Now I know my destination”.

Another brother Shivam Singh Chaudhary [ formerly knows as Mohammed Sadiq Ali] said “This is the religion of our ancestors who were converted by force. I have left that implied religion where I had no dignity. I am feeling like I have come to my home NOW”.

Another brother Shushil Kumar Dubey [formerly known as Suhail Khan] was too eager to speak to the messengers of change from Agniveer. He said “I have returned to my home. Home coming is always best. It cannot be described in words. At home there is your Mother and your well-wishers. Agniveer is our well-wisher”.

It was clear that people have got a glimpse of ‘light of truth’ now. They were determined to shun darkness and ignorance at any cost. Rays of sun and holy fire [AGNI] had given them much needed inner power and strength. This was because of joy of their heart.

After the SHUDDHI YAJNA these blessed people shared their pains and sufferings with Agniveers. Everyone had few common things to share. Their previous faith had told them that easiest way to go to Jannat / Heaven was to produce more and more children irrespective of the fact that:

a] Females were physically incapable to produce more children,

b] Parents were not able to afford even basic education of the newborn childrens;

c] Family were not financially sound to give decent life to the newborn babies.

Now, since they were out of ignorance they had realized that no one can get Jannat / heaven by producing unlimited children but heaven could be achieved only by rightful actions and noble deeds.

Messengers of Change were moved by their conditions and Agniveers announced academic scholarships and medical aid to all the children in purified families up to senior secondary schooling. Agniveers made these promises inspite of knowing their financial constraints and large expenses required for this project.

But that’s where Agniveers stand apart from the crowd.

Agniveers believe that these people had come to Vedic Dharma by Divine inspiration. Agniveers will find in its mission of selfless service righteous people of Vedic Dharma who will feel the pain of our brothers and sisters in need and open their hearts and houses for these brothers and sisters.

This was a real home coming; Coming back to Vedas, Coming back to our roots. Coming to a place where all are equal in eyes of Almighty without Bias, where everybody strives to be Noble, to enjoy eternal bliss, to attain ‘Moksha’. This home never says “believe blindly” but always stresses on “know first and only then believe”. This was a tight slap on face of dividing Trinity / Oil powers trying to divide Bharat / India in the name of man-made religions and faiths.

It is apparent that Messengers of Change aka Agniveers will do a solid work on this front which is deliberately neglected by our policy makers. When we asked the event coordinator of Agniveers about this event they replied with a smile “This is just a beginning and nothing more than trailer of the movie and tip of the Iceberg. Agniveer team is going to organize 786 such events within a year at various places across Bharat / India. Just wait and watch”.

Yeah, we shall watch and see the charisma of Agniveer. Hope is still breathing. Dream of Bharat is alive.

Vande Mataram. Lets Make the Whole World Noble. God is One.

Vedas became omniform for all periods of time


The Rig Veda is one of the oldest religious te...

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By Prem Sabhlok

Via e-mail

Swami Viveknanda had said that religion is a spiritual science. Many contemporary gurus, swamis, pujaris and priests are not able to explain the concept of spiritual science. But most of them agree that the Vedas are the supreme scriptures of Hindus. The Bhagavad-Gita mentions that study of Vedas is the highest virtue. Adi Granth Sahib says Asankh grantha mukhi Vedpatha. There are innumerable scriptures but Vedic study is the supreme.

Sad-Darshana (six schools of Indian philosophy),  based on Vedic metaphysics and Vedic Ishta theory-paths, aim at welfare of mankind. They have made it amply clear that to know the concept of religion as spiritual science, the study of the Vedas is essential. To avoid spread of pious forgeries in the society, Swami Dayananda had suggested study and propagation of Vedic knowledge for the Aryans (noble people).

After the study of the Vedas through English translation of mantras, riks, hymns and even some verses, it was apparent the religion as spiritual science is dharma and it is an institution of social, moral, ethical and spiritual uplift of mankind. It is based on certain principles of spiritual science relating to Rta (cosmic laws of Nature), ideal mosaic society where people follow four divine professions (chatvar varnas) allotted through the Vedic education system based on merit, ability and aptitude and certainly not by birth.

The concept of guru —  Gu means darkness and Ru means to dispel —  dispeller of inner and outer darkness as a preceptor, the cosmic delusion (maya), the difference between soul, manifested soul, spirit and their respective roles, prakrti (divine Nature), the ineffable and formless Supreme Reality Brahman, the cosmic word “Om” (Shabd Brahma) cause of origin of the universe, physical sciences and scientific temper and many other subjects and concepts have been explained in the context of dharma as spiritual science.

In the social aspect of dharma, the Vedas refer to healthy community life through sabha and vidhta, local self-governance, iddm nan mmam — enlightened liberalism (nothing for self all for society), etc.

With regard to the moral aspect hydra-headed corruption with nine heads and 99 sources of entry in the human body is mentioned and solution thereof to eliminate corruption.

On the ethical aspect of dharma, trivarga (three kinds of value systems are explained) and as regard spiritual side of dharma harmonized divine, spiritual and material knowledge (para jnan) is explained in great details.

After study of the Vedas, I wrote Glimpses of Vedic Metaphysics as a part of Vedic spiritual science. Hence the book is by a commoner for the common human beings and seekers of Vedic knowledge, who may not have time to study over 17,000 mantras/riks in all the four Vedas, but are keen to know what these shrutis contain. The Atharva Veda clearly mentions when soul was provided to the human beings, the Vedas were revealed (hence shrutis).

Thus the Vedas became omniform for all periods of time. The study of the Vedas can save simple, honest and God-loving people from the pious forgeries of “leaders of hope” like miracles, breaking unity into diversity of cults/sects or even declaring Veda mantras have secret divine power.

Instead of publishing the book and commercially pricing it, I opted for putting it on the Internet for online reading and even taking print at no cost. It is available on http://www.sabhlokcity.com/metaphysics. The book can be accessed through google.com, yahoo.com, lulu.com search for the book or just Vedic Metaphysics.

અત્રે થોડીક ગુજરાતીમાં ઉપયોગી સલાહ/સુચના અને નોંધ


અત્રે થોડીક ગુજરાતીમાં ઉપયોગી સલાહ/સુચના અને નોંધ
જે નીચે પ્રમાણે ઘણાજ લંબાણથી જુદાજુદા નુસખામાં દર્શાવેલ છે.

v Cooking (રસોઈ બનાવતી વેળા)
v Healthy living (આરોગ્યપ્રદ જીવન)
v Home care/tasks (ઘર સંભાળ અને કામકાજ )
v Beauty and body care (સુંદરતા અને શરીર સંભાળ)

[ક] રસોઈ ટિપ્સ
[1] લીલા ચણા અથવા વટાણા બાફતી વખતે તેમાં ખાંડ નાખવાથી તેનો લીલો રંગ યથાવત રહે છે.
[2] રોટલી માટે લોટ ગૂંદતી વખતે બે ચમચી દૂધ, ઘી કે મલાઈ મેળવી દેવાથી રોટલી એકદમ પાતળી બનશે.
[3] ભીંડાનું શાક બનાવતી વખતે તેમાં એક ચમચી દહીં નાખવાથી તેની ચીકાશ ઓછી થશે.
[4] મેળવણ ન હોય તો ગરમ દૂધમાં લીલા મરચાં નાખવાથી પણ દહીં જમાવી શકાય છે.
[5] ભાત બનાવતી વખતે તેમાં લીંબુના રસના ટીપાં નાખવાથી ભાત એકદમ સફેદ રંગનો બનશે. અને તેમાં એક ચમચી તેલ કે ઘી નાખવાથી દાણા અલગ-અલગ રહેશે.
[6] ફલાવરનું શાક બનાવતી વખતે એમાં બે ચમચી દૂધ ઉમેરવાથી ફલાવર ચડી ગયા પછી પણ સફેદ રહે છે.
[7] પૂરીનો લોટ પાણીથી બાંધવાને બદલે દહીંથી બાંધવાથી પૂરી પોચી થશે.
[8] મીઠા સક્કરપારા બનાવવાના મેંદામાં થોડું મીઠું ભેળવવાથી સક્કરપારા સ્વાદિષ્ટ લાગશે.
[9] ચણા પલાળતાં ભૂલી ગયા હોવ તો તેને બાફતી વખતે તેની સાથે કાચા પપૈયાના બે-ચાર ટૂકડા મૂકી દો તો ચણા જલ્દી બફાશે.
[10] બિસ્કિટ પર દૂધ લગાવી ધીમા તાપે ઓવનમાં રાખવાથી બિસ્કિટ કડક, તાજા અને કરકરા થશે.
[11] વેફરને છૂટી કરવા કેળાં-બટાટાની કાતરી પર મીઠાના પાણીનો છંટકાવ કરવો અને પછી તળવી.
[12] દાળ-ઢોકળી બનાવતી વખતે ઢોકળીને કાચી-પાકી શેકીને દાળમાં નાખવાથી તે ચોંટશે નહિ.
[13] પાણીપૂરીની પૂરી બનાવતી વખતે ઝીણા રવામાં પીવાનો સોડા લોટ બાંધવા માટે લેવાથી પૂરી ફૂલશે.
[14] ઈડલીનું ખીરું જો વધારે પડતું પાતળું થઈ ગયું હોય તો તેમાં શેકેલો રવો નાખવાથી જાડું બનશે અને ખીરાથી ઈડલી મુલાયમ પણ બને છે.
[15] સાબુદાણાને બનાવતા પહેલાં એને દૂધમાં પલાળીને મૂકવાથી એ એકદમ ફૂલેલાં બનશે.
[ખ] આરોગ્ય ટિપ્સ
[1] વરિયાળી સાથે આદું અથવા જીરાનું સેવન કરવાથી પેટની બળતરા તથા પાચન ક્રિયામાં લાભ થાય છે.
[2] હાલતા દાંત અટકાવવા મોંમાં તલના તેલના કોગળા ભરી રાખવાથી ચાર-છ મહિનાના પ્રયોગ બાદ દાંત બરાબર ચોંટી જાય છે.
[3] ઘઉંના લોટમાં શક્કરિયાંનો લોટ મેળવીને રોટલી ખાવામાં આવે તો થોડા દિવસોમાં જ શરીરનું વજન વધવા લાગે છે.
[4] શેરડીના રસમાં આદુંનો રસ નાખી પીવાથી કફ થતો નથી અને કફની તકલીફ મટે છે.
[5] એક ગ્લાસ ઠંડા પાણીમાં થોડો લીંબુનો રસ મેળવી પ્રાત:કાળે પીવાથી
કબજિયાતમાં ખૂબ જ ફાયદો થાય છે.
[6] ખોરાક પચતો ન હોય તેમણે જીરું શેકીને સંતરાના રસમાં ભેળવી પીવું જોઈએ. પેટનો ગેસ તથા અપચો દૂર થશે.
[7] ત્રણ ચમચી નાળિયેરના તેલમાં કપૂર મેળવીને રાત્રે વાળના મૂળમાં ઘસીને સવારે વાળ ધોવાથી જૂ-લીખ સાફ થઈ જાય છે.
[8] નાળિયેરના પાણીમાં લીંબુનો રસ મેળવીને પીવાથી પથરીની તકલીફમાં રાહત થાય છે.
[9] રાત્રે ભારે ખોરાક લીધા પછી છાસમાં જીરું, લીમડો અને આદુનો ઘીમાં
વઘાર કરીને પીવાથી ફાયદો થશે.
[10] ઊલટી થતી હોય કે ઊબકા આવતા હોય તો તુલસીના રસમાં એલચીનો પાઉડર મિક્સ કરીને પીવાથી રાહત થશે.
[11] સંધિવામાં આવતા સોજા પર અજમાનું તેલ લગાવવાથી ફાયદો થાય છે.
[12] મેથીના દાણાનો પાઉડર પાણીમાં ભેળવી સવાર-સાંજ તે પાણી પીવાથી ડાયાબિટીસ તેમજ બ્લડપ્રેશરમાં ફાયદો થાય છે.
[13] હાઈબ્લડપ્રેશરના દર્દી માટે પપૈયું ફાયદાકારક હોય છે. તેને રોજ
ભૂખ્યા પેટે ચાવીને ખાવું.
[14] એક ચમચી તુલસીનો રસ અને બીલીના ફૂલની સાથે એક ચમચી મઘ ઉમેરી દિવસમાં બે વખત લેવાથી તાવમાં રાહત થાય છે.
[15] જે વ્યક્તિને ખાસ ઉનાળામાં ગરમી નીકળતી હોય તેમણે કારેલાનો રસ જીરું પાવડર નાખીને એક ચમચી પીવો.
[ગ] હોમકેર ટિપ્સ
[1] દૂધ ગરમ કરતાં પહેલાં તપેલીમાં થોડું પાણી રેડવાથી દૂધ ઉભરાશે નહિ. આ ઉપરાંત તપેલીમાં ચમચો રાખવાથી પણ દૂધ જલદી ઉભરાતું નથી.
[2] ફ્રિજમાં જીવાત થઈ ગઈ હોય તો એક લીંબુ સમારીને ફ્રીજમાં મુકી દો. બીજે દિવસે જીવાત આપમેળે દૂર થઈ જશે.
[3] આદુને ફૂલના કૂંડામાં કે બગીચામાં માટી નીચે દબાવી રાખવાથી તાજું રહેશે.
[4] મલાઈમાંથી ઘી બનાવતી વખતે તેમાં થોડા મીઠા લીમડાંના પાન નાખવાથી ઘીમાં સુગંધ આવશે.
[5] કાચના વાસણને ટૂથપેસ્ટ લગાવી બ્રશથી ઘસીને સાફ કરવાથી ચમક વધારે આવે છે.
[6] અરીસાને ચોખ્ખો કરવા માટે તેની પર શેવિંગ ક્રીમ લગાવી થોડીવાર રહેવા દેવું. પછી ભીના મલમલના કપડાથી લૂછી કોરા કપડાથી લૂછવું.
[7] વાસણમાંથી બળેલા ડાઘ દૂર કરવા માટે કાંદાના બે ટુકડા નાખી થોડું પાણી નાખીને ઉકાળો. થોડીવાર બાદ તેને સાફ કરો. ડાઘ તરત નીકળી જશે.
[8] ખીલીને ગરમ પાણીમાં બોળીને દીવાલમાં લગાવવાથી પ્લાસ્ટર તૂટતું નથી.
[9] બેટરીના સેલ કે મીણબત્તીને ફ્રિજમાં રાખવાથી એ લાંબો સમય ચાલે છે.
[10] પંખા અને લોખંડની બારીઓ કે ગ્રિલ પર જાળાં ન જામે એ માટે એને કેરોસીનથી સાફ કરવી.

[ચ] સોંદર્ય ટિપ્સ

[1] કાંદાનો રસ અને મધ સમાન માત્રામાં ભેળવી વાળમાં લગાડી વાળ ધોવાથી વાળ ખરતા અટકે છે.
[2] ત્વચા પર ડાઘ અને ધબ્બા હોય તો સરસિયાના તેલમાં ચપટી મીઠું નાખીને એનાથી માલિશ કરો. ડાઘા જરૂર ઓછા થશે.
[3] એક મુઠ્ઠી જેટલી અગરબત્તીની રાખમાં ખાટું દહીં ભેળવો. તેને ચહેરા પર લગાવી પંદર મિનિટ પછી ધોઈ નાખો. એથી ચહેરા પરની દૂર કરેલી રૂવાંટી ઝડપથી નહીં ઉગે.
[4] દૂધીનો રસ અને નાળિયેરનું તેલ મિક્સ કરી એનાથી માથામાં સારી રીતે માલિશ કરો. વાળની ચમક વધી જશે.
[5] ચહેરા પરની રૂંવાટી દૂર કરવા માટે ત્રણ ચમચી રવામાં થોડોક ઘઉંનો લોટ, થોડોક ચણાનો લોટ તથા દૂધ મિક્સ કરીને લગાવો. સૂકાઈ જાય એટલે એને વાળની ઊલટી દિશામાં હળવેથી ઘસો. પછી ધોઈ નાખો.
[6] લીમડાની લીંબોડીને છાસમાં વાટી તેને ખીલ પર લગાવવાથી ખીલ દૂર થાય છે. અને ચહેરાની ત્વચા મુલાયમ બને છે.
[7] જાયફળ વાટીને ચહેરા પર લગાડવાથી કરચલીઓ દૂર થાય છે.
[8] ચહેરા તથા ગરદન પરની કાળાશ દૂર કરવા માટે ફુદીનાના પાન વાટીને તેનો અર્ક કાઢીને રૂ વડે ચહેરા તથા ગરદન પર લગાવી 20 મિનિટ પછી ચહેરો ધોઈ નાખવો.
[9] કાંદા શેકી તેની પેસ્ટ બનાવી એડી પર લગાડવાથી એડી પરના ચીરા મહિનામાં મટી જશે.

[10] તુવેરની દાળને પાણીમાં રાતના પલાળી દેવી. સવારે તેને ઝીણી વાટી લેવી. આ મિશ્રણથી વાળ ધોવાથી વાળ ખરતા અટકાવી શકાય છે.
[છ] જાળવણી ટિપ્સ
[1] ચાંદીના વાસણોને કાળા થતા બચાવવા માટે ચાંદીનાં વાસણોની સાથે કપૂરની ગોળી રાખવી.
[2] સ્વેટરને ધોતા પહેલાં મીઠાના પાણીમાં પલાળવાથી ઊન ચોંટવાનો ભય રહેતો નથી.
[3] આમલીને લાંબો સમય તાજી રાખવા એક કપ પાણીમાં હિંગ અને મીઠું નાખી ઘોળ તૈયાર કરી આમલી પર છાંટવો અને એને ત્રણ-ચાર દિવસ સુકાવવી.
[4] અથાણાંને ફૂગથી બચાવવા માટે રૂને સરકામાં બોળીને જે બરણીમાં અથાણું ભરવાનું હોય એને સારી રીતે લૂછી નાખો. પછી અથાણું ભરવાથી ફૂગ નહીં લાગે.
[5] લીમડાના છોડમાં ખાટી છાશ કે વપરાયેલી ચાની ભૂકી નાખવાથી છોડ મોટો અને તાજો રહે છે.
[6] વધારે પ્રમાણમાં લીંબુ ખરીદી લીધાં હોય તો બગડી જવાની બીક ન રાખશો. લીંબુને મીઠાની બરણીમાં રાખી મૂકવાથી લાંબા સમય સુધી તાજાં રાખી શકાશે.
[7] સાડી પર તેલના ડાઘ પડ્યા હોય તો, એ જગ્યા પર કોઈ પણ ટેલકમ પાઉડર સારી રીતે રગડીને સાડીને બે-ત્રણ કલાક સુધી તાપમાં મૂકો પછી ધોઈ લો.
[8] નવા ચંપલને રાત્રે ઘી કે તેલ લગાડી રાખવાથી એ સુંવાળાં રહેશે અને નડશે નહિ.
[9] રાઈના પાણી વડે બોટલ ધોવાથી બોટલમાંની વાસ દૂર થાય છે.

[10] માઈક્રોવેવ ઓવનની સફાઈ કરવા માટે સફેદ દંતમંજન પાઉડર ઓવનમાં ભભરાવી કોરા કપડાંથી લૂછી સાફ કરવાથી ઓવન ચમકી ઊઠશે.
[જ] સ્પેશ્યલ ટિપ્સ
[1] દરવાજાના મિજાગરા પર તેલ નાખવા કરતાં પેન્સિલ ઘસો. એનાથી મિજાગરા અવાજ નહીં કરે અને કાટ પણ નહીં લાગે.
[2] કપડાં ધોતી વખતે શર્ટના કોલર પર પડેલા જિદ્દી ડાઘને દૂર કરવા માટે સાબુની જગ્યાએ શેમ્પુનો ઉપયોગ કરો.
[3] પુસ્તકોના કબાટમાં લીમડાના પાન રાખવાથી જીવડાં અને ઊઘઈ લાગવાની શક્યતા નથી રહેતી. થોડા-થોડા સમયે પાન બદલતા રહેવું.
[4] ચાની વપરાયેલી ભૂકીને સૂકવીને બારીનાં કાચ સાફ કરવાથી કાચ ચમકે છે.

[5] કાચના ગ્લાસ ચકચકિત કરવા પાણીમાં થોડી ગળી મિક્સ કરીને એનાથી ધોવા અને પછી સ્વચ્છ પાણીથી ધોઈ નાખવા.

[ઝ] જીવન ટિપ્સ
[1] તમારે જીવવું હોય તો ચાલવું જોઈએ, તમારે લાંબું જીવવું હોય તો દોડવું જોઈએ.
[2] સૂરજ જ્યારે આથમવાની તૈયારીમાં હોય ત્યાર સુધીમાં તમે કસરત ન કરી હોય, તો માનજો કે દિવસ ફોગટ ગયો.
[3] થાક લાગે તેના જેવી ઊંઘની ગોળીની શોધ હજી થઈ નથી.
[4] હાથ ચલાવવાથી અન્નની કોઠીઓ ભરાઈ જાય છે અને જીભ ચલાવવાથી ખાલી થાય છે.
[5] શરીર પિયાનો જેવું છે અને આનંદ એનું મધુર સંગીત છે. વાદ્ય બરાબર હોય તો જ સંગીત બરાબર વાગે છે.

Interpretations on Gita: A scholarly study


Aum calligraphy. Aum (Om) Hindu Symbol

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Interpretations on Gita: A scholarly study
By Dr Vaidehi Nathan
The Bhagavadgita in the Nationalist Discourse, Nagappa Gowda K, Oxford University Press, Pp 286(HB), Rs 695.00

BHAGAVAD Gita the eternal text has been explored and re-interpreted by men since it was originally penned by the great sage Vyasa. Each one has found his/her own meanings and answers from the Gita to quests and queries on life and beyond.

The Bhagavadgita in the Nationalist Discourse by Nagappa Gowda K. has analysed the contemporary understanding of Gita by leaders in 19th- 20th century. Six men have been selected who wrote dissertations on or referred extensively to Gita. They are Bankimchandra Chatterjee, Balgangadhar Tilak, Swami Vivekananda, Aurobindo Ghose, Mahatma Gandhi, Vinoba Bhave and BR Ambedkar. These are all men who influenced the course of the nation — some politically, some spiritually. “The nationalist engagement with the Gita was both emotional and intellectual, since nationalism expressed itself, whether sui generis or as a response-product of engagement with colonialism, at those levels. Locating the source of nationalism in the Gita was a way of rejecting the Western claim that nationalist impulse and ideology were its exclusive gift” says Gowda.

While Bankimchandra saw the Gita as a call for action, for Tilak, as revealed in Gita Rahasya, the appeal was the notion of sthitaprajna, the rejection of sanyasa and a direction for active engagement with life. For Aurobindo, who turned into sage after rejecting active political life, Gita was a text of supreme spirituality, demanding nothing less than total surrender. Gandhi on other hand found in Gita “supreme endorsement of the notions such as non-violence, Swadeshi, Svadharma and Satyagraha.”

interpreted Gita as an embodiment of national culture in true sense. Vinoba Bhave found svadharma as the central theme of Gita. Ambedkar saw Gita in a very different light. He thought it was a text that was trying to revive and justify “the Old Order with a new set of arguments as emanating from the mouth of God.”

Nagappa Gowda says that the Gita came back as a much discussed text of Hinduism because of the interest shown by the westerners in it. According to him, the Europeans, triggered by their eagerness to explore the Indian culture and religion sought out the “native informants.” “The native informants were the Brahmins – a small, literate monopoly class in the country, who thus became the sole spokespersons of religion. Brahmanical religion became the Hindu religion, and Brahmanical texts became the official Hindu texts.

Of them Shree Krishna and his Song Celestial seemed to merit the Semitic notion of a revealed religion… Thus, in the eighteenth century, we see both the orientalist and missionary discourses nudging the Bhagavadgita and its author to the centrestage of attention and engagement.”

Tilak used Gita in the political context. He exalts an all-India-Hinduism, playing down the differences of sect and caste. For Vivekananda the message is beyond India, in a world canvas and it is apolitical. He regards the truth in Gita as universal and not historical, says Gowda adding nishkam karma was the essence of the monk’s message from Gita.

Sri Aurobindo has written extensively on Gita. He wrote 24 essays on the first six chapters, twelve essays on the next six chapters and twelve on the remaining six. The first six chapters, he felt dealt with the notion of karma and its relation with jnana.

Gandhi delivered 218 lectures on the Gita at the Satyagraha Ashram, Ahmedabad over a period of nine months in 1926. He was introduced to the Gita by Edwin Arnold, to an English translation called Song Celestial, when he was twenty years old.

He said, “Only he can interpret the Gita correctly who tries to follow its teaching in practice…it may be a profound one, but in my view the realisation of its profound quality depends on the depth of one’s sincerity in putting its teaching into practice.”

Ambedkar on the other hand saw it as a reiteration of the caste system. The reviving debate on it he said was an attempt at ‘replying’ to the Buddhist preaching, by re-establishing the ‘relevance’ of the caste categorisation. After reading the views on others on the Gita, reading Ambedkar’s gives a feeling of ‘let down.’

One wonders if there was any relevance for his inclusion into this book. For, Ambedkar takes a limited, narrow and constrained attitude towards the text that is widely seen as enlightening, egalitarian and ennobling.

Nagappa Gowda says that the reason why Gita gelled well in the nationalist discourse is that it laid great stress on karma yoga and “undermined the asceticism of the Upanisadic persuasion and emotionalism and devotionalism of the bhakti persuasion.” And also it was seen as upholding a deep commitment to equality.

Gita has been a text of all times. From Adi Shankara, even before him and down the generations men have delved into this changeless doctrine and applied it and explained it as it revealed itself to them.

It has an appeal that has transcended time and space. Nagappa Gowda by contextualising the Gita on the matrix of national movement has given a new perspective worth pursuing. Gowda is Associate Professor, Department of Political Science, Government Women’s First Grade College and Post Graduate Centre, Ajjarakadu, Udupi.

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SURPRISINGLY, A FOREIGNER OPENS OUR EYES!!!


Very interesting!!

IF THIS IS TRUE, NOW YOU KNOW WHAT HAPPENS TO ALL THE MONEY COLLECTED BY TEMPLES IN INDIA.
SURPRISINGLY, A FOREIGNER OPENS OUR EYES!!!
Believe or not, a Foreign writer opens our eyes… The Hindu Religious and Charitable Endowment Act of 1951 allows State Governments and politicians to take over thousands of Hindu Temples and maintain complete control of the money in any way they choose.

A charge has been made not by any Temple authority, but by a foreign writer, Stephen Knapp, in a book Crimes Against India and the Need to Protect Ancient Vedic Tradition, published in the United States that makes shocking reading.
 Hundreds of temples in centuries past have been built in India by devout rulers and the donations given to them by devotees have been used for the benefit of the (other) people. If, presently, money collected has ever been misused (and that word needs to be defined), it is for the devotees to protest and not for any government to interfere.

This letter is what has been happening currently under an intrusive law. It would seem, for instance, that under a Temple Empowerment Act, about 43,000 temples in Andhra Pradesh have come under government control and only 18 per cent of the revenues of these temples have been returned for temple purposes, the remaining 82 per cent being used for purposes unstated. Apparently even the world famous Tirumala Tirupati Temple has not been spared.

According to Knapp, the temple collects over Rs 3,100 crores every year and the State Government has not denied the charge that as much as 85 per cent of this is transferred to the State Exchequer, much of which goes to causes that are not connected with the Hindu community. Was it for that reason that devotees make their offering to the temples?

Another charge that has been made is that the Andhra Government has also allowed the demolition of at least ten temples for the construction of golf courses. Imagine the outcry, writes Knapp, if ten mosques had been demolished. It would seem that in Karanataka, Rs. 79 crores were collected from about two lakh temples and from that, temples received Rs seven crores for their maintenance, Muslim madrassahs and Haj subsidy were given Rs 59 crore and churches about Rs 13 crore.

Very generous of the government! Because of this, Knapp writes, 25 per cent of the two lakh temples or about 50,000 temples in Karnataka will be closed down for lack of resources, and he adds: The only way the government can continue to do this is because people have not stood up enough to stop it. Knapp then refers to Kerala where, he says, funds from the Guruvayur Temple are diverted to other government projects denying improvement to 45 Hindu temples. Land belonging to the Ayyappa Temple, apparently has been grabbed and Church encroaches are occupying huge areas of forest land, running into thousands of acres, near Sabarimala.

 A charge is made that the Communist state government of Kerala wants to pass an Ordinance to disband the Travancore & Cochin Autonomous Devaswom Boards (TCDBs) and take over their limited independent authority of 1,800 Hindu temples. If what the author says is true, even the Maharashtra Government wants to take over some 450,000 temples in the state which would supply a huge amount of revenue to correct the states bankrupt conditions.

And, to top it all, Knapp says that in Orissa, the state government intends to sell over 70,000 acres of endowment lands from the Jagannath Temple, the proceeds of which would solve a huge financial crunch brought about by its own mismanagement of temple assets. Says Knapp:
Why such occurrences are so often not known is that the Indian media, especially the English television and press, are often anti-Hindu in their approach, and, thus, not inclined to give much coverage, and certainly no sympathy, for anything that may affect the Hindu community. Therefore, such government actions that play against the Hindu community go on without much or any attention attracted to them. Knapp obviously is on record.

If the facts produced by him are incorrect, it is up to the government to say so. It is quite possible that some individuals might have set up temples to deal with lucrative earnings. But, that, surely, is none of the governments’ business? Instead of taking over all earnings, the government surely can appoint local committees to look into temple affairs so that the amount discovered is fairly used for the public good? Says Knapp: Nowhere in the free, democratic world are the religious institutions managed, maligned and controlled by the government, thus denying the religious freedom of the people of the country. But it is happening in India.

Government officials have taken control of Hindu temples because they smell money in them, they recognise the indifference of Hindus, they are aware of the unlimited patience and tolerance of Hindus, they also know that it is not in the blood of Hindus to go to the streets to demonstrate, destroy property, threaten, loot, harm and/or kill. Many Hindus are sitting and watching the demise of their culture.

They need to express their views loud and clear. Knapp obviously does not know that should they do so, they would be damned as communalists. But, it is time someone asked the Government to lay down all the facts on the table so that the public would know what is happening behind its back.
 Robbing Peter to pay Paul is not secularism. And temples are not for looting, under any name. One thought ….. that Mohammad of Ghazni has long been dead?????

Sri Padmanabha Swami Hindu Temple


Sri Padmanabha Swami Hindu Temple
SOME TIMES BY : SANTOSH BHATT

Times of india wants all the wealth found to be distributed amongst poor. What a pathetic idea this dumb editor comes up.

Times Of India, Yellow Journalism..

” Unlike, say, Switzerland, India isn’t rolling in wealth. Even as we trip GDP figures off our tongue, a country is deemed wealthy not when it has plenty of rich people but when it has no one mired in poverty. Tough scenario for a country for a billion-plus people but with India home to enough

folks not getting a square meal a day, there is something awry about a temple in Kerala sitting on a treasure trove supposedly worth ‘Rs 1 lakh crore’ — that is Rs 1,000,000,000,000.
 Oh, we know the sanctity of the right to own your wealth and spend it (or not) in whatever manner you choose.

But the Sri Padmanabha Swami temple in Kerala, now unofficially considered the richest temple in the country, isn’t exactly just a fixed deposit that will take care of a family’s Bugatti bills, or even the local mandir or gurdwara providing succour to souls with a cash flow on the side.

In fact, such temples are gargantuan vaults of tax-free wealth. So how about dismantling what are essentially parallel economies by opening these vaults up and use the money to set up private schemes that can bring material comforts to the poor?

Sure, many of these religious institutions have social sch-emes already running. But clearly, much more needs to be done.

If the incentive for such a move is lacking from the trusts of these temples or mosques, why not consider taxing these institutions?

The purpose of taxing people much less wealthy than those who own the wealth of the Padmanabha Swami temple is to bring about some amount of redistribution of wealth through building public facilities such as roads and power stations.

With the temples having enough money to spare, surely being a charitable body won’t make them stingy about spreading the cash for public good?

Especially, since they should be happy to share their wealth in good faith for the purpose of making India a truly rich country.”

With views like these, there is no need of ghoris and Gaznis to break temples and loot when such people with such anti Hindu views are present in Hindusthan

Go after Muslim and Christian first who stole all the land and wealth from native Hindu and then talk about sharing Hindu wealth. Period no if no but and nothing less.

Why are people always after the temples and not after anyother worship places? you are speaking of taking the money from the temple and using it for public good……one fact that you have forgotten my friend is that the so called politicians of this country has more wealth than the worship places,.

The money that people paid as tax for the betterment of the country,was robbed by them and kept in forgein banks,don’t you have the guts to ask them to give it back.

They enter politics as just an average citizen,they go to their graveyard as millioners,leaving back millions for their decendents to live in lavishness………This money belongs to the God……it was donated by humble beleivers,

As a note of thanks giving…….it should stay in the temple,as temple property.

One thing forgotten,its not containers of hard currency which is found,its valuables worth crores,how are you going to use it?

Pave the roads with gold and diamonds?give one diamond to each person?one coin to each person?Sell the valuables?????????

It should be protected,try to generate a revenue from it,by building a museum inside the temple premises for the public to see the heritage,the forgotten era, and a minimal charge taken from them,the revenue of the temple is to increase now as devotees would be flowing in….and that money can be used in public interest.If we oblige to give away the treasure to the benefit of the country,

you would say the Idol is worth crores of rupees,lets sell it for the country……wont you?????

The MAHARAJA who saved this treasure from british rulers should be awarded by the best award(which is given after death) of our country. he was a REAL KING AND REAL DESHBHAKTA.
Related articles
Sri Padmanabha Swami temple (santoshbhatt.wordpress.com)
$10 billion in treasure found at Hindu temple in India (windsorstar.com)
Treasure trove spurs debate in southern India (ctv.ca)

अतः इस लेख के माध्यम से मैं सुप्रीम कोर्ट से अपील करता हूँ कि वह “स्वयं संज्ञान” लेते हुए ताजमहल के नीचे स्थित 22 सीलबन्द कमरों को खोलने का आदेश दे, जिसकी निगरानी सुप्रीम कोर्ट की निगरानी में हो ताकि पता चले कि कहीं शाहजहाँ और मुमताज सोने की खदान पर तो आर…ाम नहीं फ़रमा रहे? इन सीलबन्द कमरों को खोलने से यह भी साफ़ हो जाएगा कि क्या वाकई ताजमहल एक हिन्दू मन्दिर था? इसी के साथ सुप्रीम कोर्ट में जनहित याचिका दायर करके यह माँग भी की जाना चाहिए कि ज्ञानवापी मस्जिद के नीचे, अजमेर दरगाह के नीचे एवं गोआ के विशाल चर्चों तथा केरल के आर्चबिशपों के भव्य मकानों की भी गहन जाँच और खुदाई की जाए ताकि जो सेकुलर-वामपंथी हिन्दू मन्दिरों के खजाने पर जीभ लपलपा रहे हैं, वे भी जानें कि “उधर” कितना “माल” भरा है। हिन्दुओं एवं उनके भगवान के धन पर बुरी नज़र रखने वालों को संवैधानिक एवं कानूनी रूप से सबक सिखाया जाना अति-आवश्यक है… वरना आज पद्मनाभ मन्दिर का नम्बर आया है, कल भारत के सभी मन्दिर इस “सेकुलर-वामपंथी” गोलाबारी की रेंज में आ जाएंगे

Sri Padmanabha Swami Hindu Temple


Padmanabhaswamy Temple I

Image by jynxzero via Flickr

SOME TIMES BY : SANTOSH BHATT

Times of india wants all the wealth found to be distributed amongst poor. What a pathetic idea this dumb editor comes up.

Times Of India, Yellow Journalism..

” Unlike, say, Switzerland, India isn’t rolling in wealth. Even as we trip GDP figures off our tongue, a country is deemed wealthy not when it has plenty of rich people but when it has no one mired in poverty. Tough scenario for a country for a billion-plus people but with India home to enough

folks not getting a square meal a day, there is something awry about a temple in Kerala sitting on a treasure trove supposedly worth ‘Rs 1 lakh crore’ — that is Rs 1,000,000,000,000.
Oh, we know the sanctity of the right to own your wealth and spend it (or not) in whatever manner you choose.

But the Sri Padmanabha Swami temple in Kerala, now unofficially considered the richest temple in the country, isn’t exactly just a fixed deposit that will take care of a family’s Bugatti bills, or even the local mandir or gurdwara providing succour to souls with a cash flow on the side.

In fact, such temples are gargantuan vaults of tax-free wealth. So how about dismantling what are essentially parallel economies by opening these vaults up and use the money to set up private schemes that can bring material comforts to the poor?

Sure, many of these religious institutions have social sch-emes already running. But clearly, much more needs to be done.

If the incentive for such a move is lacking from the trusts of these temples or mosques, why not consider taxing these institutions?

The purpose of taxing people much less wealthy than those who own the wealth of the Padmanabha Swami temple is to bring about some amount of redistribution of wealth through building public facilities such as roads and power stations.

With the temples having enough money to spare, surely being a charitable body won’t make them stingy about spreading the cash for public good?

Especially, since they should be happy to share their wealth in good faith for the purpose of making India a truly rich country.”

With views like these, there is no need of ghoris and Gaznis to break temples and loot when such people with such anti Hindu views are present in Hindusthan

Go after Muslim and Christian first who stole all the land and wealth from native Hindu and then talk about sharing Hindu wealth. Period no if no but and nothing less.

Why are people always after the temples and not after anyother worship places? you are speaking of taking the money from the temple and using it for public good……one fact that you have forgotten my friend is that the so called politicians of this country has more wealth than the worship places,.

The money that people paid as tax for the betterment of the country,was robbed by them and kept in forgein banks,don’t you have the guts to ask them to give it back.

They enter politics as just an average citizen,they go to their graveyard as millioners,leaving back millions for their decendents to live in lavishness………This money belongs to the God……it was donated by humble beleivers,

As a note of thanks giving…….it should stay in the temple,as temple property.

One thing forgotten,its not containers of hard currency which is found,its valuables worth crores,how are you going to use it?

Pave the roads with gold and diamonds?give one diamond to each person?one coin to each person?Sell the valuables?????????

It should be protected,try to generate a revenue from it,by building a museum inside the temple premises for the public to see the heritage,the forgotten era, and a minimal charge taken from them,the revenue of the temple is to increase now as devotees would be flowing in….and that money can be used in public interest.If we oblige to give away the treasure to the benefit of the country,

you would say the Idol is worth crores of rupees,lets sell it for the country……wont you?????

The MAHARAJA who saved this treasure from british rulers should be awarded by the best award(which is given after death) of our country. he was a REAL KING AND REAL DESHBHAKTA.

What is Yantra (यन्त्र) ? The Sanskrit Word


What is Yantra (यन्त्र)  ? The Sanskrit Word
  • Yantra (यन्त्र) is the Sanskrit word for “instrument” or “machine”. Much like the word “instrument” itself, it can stand for symbols.Yantra function as revelatory conduits of cosmic truths. Yantra, as instrument and spiritual technology,it is prototypical and esoteric concept mapping machines or conceptual looms. Certain yantra are he……ld to embody the energetic signatures of, for example, the Universe, consciousness, ishta-devata. Mantras, the Sanskrit syllables inscribed on yantras, are essentially “thought forms” representing divinities or cosmic powers, which exert their influence by means of sound-vibrations.

    Symbols employed in yantrasShapes and patterns commonly employed in yantra include squares, triangles, circles and floral patterns but may also include more complex and detailed symbols, for instance:

    The lotus flower typically represent chakras, with each petal representing a psychic propensity (or vritti) associated with that chakra
    A dot, or bindu, represents the starting point of creation or the infinite, unexpressed cosmos
    The şaţkoņa (Sanskrit name for a symbol identical to the star of David) composed of a balance between:
    An upwards triangle denoting action (or service), extroversion, masculinity or Shiva
    A downwards triangle denoting introversion, meditativeness, goddess energy or Shakti

    Geometric element meanings:

    Circle = Energy of the element water
    Square = Energy of the element earth
    Triangle = Energy of the element fire
    Diagonal lines = Energy of the element air
    Horizontal line = Energy of the element water
    Vertical line = Energy of the element fire
    Point = Energy of the element ether

    As an astrological deviceYantra may be used to represent the astronomical position of the planets over a given date and time. It is considered auspicious in Hindu{Sanatan Dharm} mythology. These yantras are made up on various objects i.e. Paper, Precious stones, Metal Plates and alloys. It is believed that constantly concentrating on the representation helps to build fortunes, as planets have their peculiar gravity which governs basic emotions and karma. These yantras are often made on a particular date and time according to procedures defined in the vedas.

    This one above is Shri Yantra

     

Textual Corruption in Vedas


The Rig Veda is one of the oldest religious te...

Image via Wikipedia

Textual Corruption in Vedas

By : Agniveer                  

 

Once upon a time, cyberspace used to be dominated by fanatics. They included not only hackers and terrorists associations but also witchdoctors and scientists specializing in superstitions. They all had only one mission – to subdue all voices that don’t sing chorus with their own call of divine. Mortal remains of their deeds can still be witnessed in internet archives. In those times, they would proudly assert that only they has passport of heaven, and whosoever agrees even slightly shall not be forgiven – here and hereafter.

Their impact was spread across the world. But Indians – being the potentially most attractive population segment for their mission – were a special focus for them. Their witchdoctors thus created a lot of ready-made material which would be copy-pasted by the junior level missionaries across various discussion boards, social networking sites, blog sites, comments section of blog sites to dissuade Indians from their culture and its foundation towards the only way to achieve a virgins-ful heaven. The proof of their claim was visible to entire humanity through the marks on the moon that proved its splitting 14 centuries ago!

They were being very successful in their mission and this success made them proclaim that their dominance would increase with increasing penetration of internet among masses. By 2013, India was estimated to be fully dominated as per claims of their TV Channels. But then Agniveer came. And scenario changed. Now suddenly their copy-paste would get countered by similar copy-pastes from Agniveer site. Google would show up Agniveer site in Top 10 searches on most of the controversial topics that they would like Indians to be confused about.

Agniveer was a very humble small scale attempt without recourse to petro-dollars or millions of bucks. But it struck where it hurt the most. Agniveer did nothing great – it simply showed them the mirror. It proved to them that they have no logical basis to claim that only their belief system is perfect and everything else is a passport for hell. It showed them there is no evidence to prove that the holy scripture of theirs is indeed the same as provided by whom they claim to be their founder. And that blind belief devoid of reason is only a recipe to nurture terrorists. Agniveer also countered silly allegations on Indian culture through authoritative analysis and evidences.

Now suddenly their plans went awry. One witchdoctor in their team announced recently that he would not argue or debate with certain ‘sects’. Many others attempted to redefine their interpretations of their scriptures. But there are many who followed the deeds of the monkey of Panchatantra. In Pachatantra, there is a story of a monkey who was shivering in rain because he had no home. A sell-intentioned pigeon advised him to build a home so that he does not have to face such troubles again. The monkey got angry on this and destroyed the nest of the pigeon to ensure that even she does not have a home. This is what terrorist mind is all about – foolishness, anger, vindictiveness.

Similar minds have started countering Agniveer by denigrating the Vedas on most frivolous pretexts because they could not explain how they could demand the entire world to follow ONLY their book which was compiled only after 20 years of the murder of the founder by a gang which was itself murdered by yet another group. Even that book is not available fully today. But ‘Buffalo belongs only to one who has the stick’ seems to be their mantra.

A recent attempt has been by writing articles based on extremely outdated claims to prove that Vedas are also textually corrupted. We initially chose to ignore this long-rejected stupid research. We thought that someone else would counter it along with flat-earth theory while we focus on other prominent tasks. But considering the widespread promotion that is being provided to this viewpoint by petro-dollar power holders, we thought to have at least a short analysis debunking the myth. Because in an era of misinformation, truth is often nothing but a lie shouted thousand times!

We shall only provide brief concepts here that can be used by anyone to deduce the truth. We simply want to ensure that we do not act like pigeons to counter the terrorist monkey. Lets be gorillas instead!

To read the original allegation, you can simply type ‘Textual Corruption in Vedas’ in google and check the variants. We don’t want to provide a link and help popularize new names to replace old fanatics whose demise the world is celebrating today!

We shall provide brief summary of allegation and our analysis.

Here we start:

Prologue

1.

Even if someone conclusively proves that Vedas available today are textually corrupted/ incomplete or that an alien came in space-ship to replace original Vedas with a duplicate inferior variety it does not matter much. This is because:

– Vedas are not supposed to be merely mugged up and followed blindly or narrated like a parrot to invoke its divine powers or split the moon. The very word ‘Veda’ means knowledge. And hence Vedas have to be followed or adopted only to the extent that it is intuitive or reasonable to your own mind. So if you bring even the greatest scholar in the world to prove to me that Rigveda 1.1.5 means that “The one who claim to be a doctor, possesses a goat-beard but wear a suit-tie and tie, and asserts that all non-believers would go to Hell and apostates deserve being killed – should be greeted with footwear”, then I am not going to believe it. Because my own intellect and whatever I understood from Vedas so far tell me that fake should be countered with arguments and intellect, and not with symbolic gestures of frustrations that are insulting.

And by following my conscience in this manner to best of my abilities without bringing ego in picture, I would be following the Vedas.

– Vedas are supposed to be already encoded within our minds. What we read in books is merely a way to decode this knowledge. This is like the Laws of Motion. You don’t have to mug up what Newton wrote in Latin in Principia to understand the laws of motion. You approach the knowledge intuitively. And then to fulfill needs of further understanding, you may also learn Latin or whatever as situation demands. But you do so driven by logic and not guided by blind belief that mugging up will give to Heaven. We still refer to the texts because though technically it is possible for all of us to deduce the Laws of Motion and Theory of Relativity all by ourselves but it would become a very time-consuming process. We don’t take works of Newton or Einstein for mugging up blindly, we use them as check-posts to help us guide to right path in a manner that is intuitive/ logical to us.

So even if few pages of Principia are torn, or there are some misprints, or a few pages mixed up, it does not matter much because all that means is that for some parts, we will have to put a bit more extra effort to understand what exactly they meant. And especially if you are only a Class 1 student, these apparent mistakes would actually mean nothing at all for you.

In same vein, if an advanced scholar of Vedas complains of being stalled due to inaccessibility to certain portions of Vedas, it could still be understood. We are still puzzled on how Fermat’s Theorem could be elegantly solved because some pages of his diary are found missing! But if you asked after reading the last sentence – Who is Fermat? – then you don’t even need to bother about the missing pages!

2.

Those attempting to belittle the Vedas come with malevolent intent and not genuine intention to seek truth. While a Vedic follower would very clearly proclaim that we would reject any translation of Vedas that do not appeal to our conscience or is logically unsound, these fanatics would never ever say that they would follow the same standard for their text. They would never assert that there remains a scope that their text has been tampered with because it was written only 20 years after suspicious death of original founder by a murdering group of fighters.

They cannot do so because their cult has a rule – if someone turns apostate – kill him. So its a one way traffic – they shall never accept the truth and would continue to ridicule and decimate the non-believers. But the rest of us are supposed to accept their way merely because we are not taught to be fanatic!

3.

Proving textual corruption in Vedas will not result in the conclusion that any other text is divine. And even if corruption is proved in Vedas, that does not have much significance for reasons discussed above. So such attempts only showcase that the monkey of Panchatantra lives even today. I say this because the same sites and people that attempt to prove corruption in the Vedas are also the ones who openly promise permanent Hell for non-believers and defend those who justify death for apostates.

The goal of this article is merely to reassure that while we should keep caution of these dangerous monkeys, we should not take their monkey arguments seriously.

There is another story in Panchatantra about monkeys where a king and the minister went for a trip. They saw a lot of monkeys in a place. Every monkey was doing some monkey act – throwing stones, jumping, fighting each other, making noises etc. But there sat a monkey in one remote corner who was sitting in lotus position with eyes closed. The king said to the minister, “Look! This monkey looks like a saint. How peacefully is he sitting in meditation. Let us go and seek his blessings.” The minister replied, “O King! Don’t be duped by these acts of monkeys. Even this pretense of meditation by a monkey is a monkey-act. Lets move ahead.” The king refused, went to the monkey and bowed in front of him. Suddenly the monkey jumped, snatched the crown of the king, and ran away!

We hope the kings of this world would pay heed to this humble minister and protect their crowns.

Let me assure you that all these allegations on Vedas are baseless. There is always a remote possibility that Vedas are corrupted, or that there are 7 skies, or that moon was split into two when someone pointed finger, or that the hobbits of Lord of the Rings actually live in our cities, or that sun is smaller to earth and sets in a mud-pond, or that certain stones can snatch your clothes and run away, or that certain donkeys have face of a woman and can fly you to moon and 7 skies. And when we find reasonable evidences for these, we would be glad to not only accept these but promote them as well.

But for that to happen, more rational and plausible evidences have to be brought in light than these outdated frivolous ones.

Allegation 1: Different texts talk of different number of Vedas. No one is sure whether there is 1 Veda, or 3 or 4 or 5.

Agniveer:

1. Those who allege this should first read our article – http://agniveer.com/5090/fountainhead-philosophies-vedas/ that explains that its all about definitions. Just as I can define you as 1 person, or a group of 1 brain, 2 eyes, 2 nosetrils, 2 ears etc or as 2 different persons due to split personality causing confusion or whatever. But they all point to same thing.

Similarly, scholars have defined Vedas variously. If you consider only knowledge, Vedas is only 1. If you consider Para and Apara knowledge (liberating and mundane knowledge), then Vedas are 2. If you focus on Knowledge, Action and Contemplation, Vedas are 3. If you consider Rik, Yajuh, Sama, Atharva, Vedas are 4. If you consider each mandala of Rigveda as separate, then there are 10 Rigvedas. Similarly we have 40 Yajurvedas. If you take each mantra as a different Veda, you have more than 20,000 Vedas.

So number does not matter. They all point to same set of mantras.

2. Many Upanishads and Manu Smriti talk of Vedas coming from Agni, Vayu, Aditya, Angira. Some view these as Rishis in inception of human civilization. Others term them as innate sources of nature that inspired the Rishis. Whatever be the case, there is no denial that a select few Rishis got the knowledge of Vedas first and then they propagated in a manner that there remains perfect standardization since then.

Now these names Agni, Vayu, Aditya, Angira are nothing more than Unique IDs. These names depict their areas of specialization in same manner as Subhash Chandra Bose is called Netaji and Krishna is called Madhusudan. It is not that they were born with birth-certificates of these names on basis of which they were admitted in some schools or their Voter Cards were made. So just because Aditya is called Surya somewhere does not affect the Vedas in any manner. Atharvaveda is also called Angirasa because they depict characteristics of a particular Veda. Vedas are themselves called by different names depending upon what aspect of their property we want to focus upon.

The beauty of Vedic literature lies in the fact that words are not used with pre-decided arbitrary meanings to force the mind to think in specific directions. Instead words are derived from roots (which again are based on how each pronunciation impacts our minds) and hence verses allow the mind to think originally and discover new essence in a state of deep contemplation. So focus is on liberation and not imprisonment of intellect. And since it is already within you, you don’t simply mug up the meaning or even translate a meaning, you FEEL the meaning within. The very test of whether you understand a mantra or not is that whether you could intuitively FEEL the meaning from within. If not, don’t worry! Keep practicing, keep using your faculty of thinking and keep following your inner voice!

3. Vedas are very commonly classified into 3 because they represent 3 kinds of knowledge – Theory, Actions, Contemplation. Rigveda focuses more on theory, Yajurveda on actions and Samaveda on Contemplation. Note that they are not independent silos. They are merely overall themes. You cannot be expert in one unless you are also master of the other two. And that is why you would find a lot of repetition of verses in the different Vedas. It is just that the FEELING changes with change in context.

Now Atharvaveda is all about Practical Applications – integration of the wisdom of rest of the 3 Vedas. So often it is not referred separately. It is automatically included in the themes of rest of the 3 Vedas in same manner as Practical classes are assumed to be part of the subject of Physics along with Theory. So primarily Rik, Yajuh and Sama are mentioned in literature. Atharvaveda is also called Chhanda and mentioned wherever necessary.

4.

Q: Why Manu Smriti and Swami Dayanand talk of completing study of Vedas in 36 years by devoting 12 years on each Vedas? This means Vedas are only 3.

A: As explained earlier, Atharveveda is already included in the course curriculum. It is impossible to understand any Veda without referring to Atharvaveda for all of us except those who might have mastered all this in their previous birth and are born as Rishis since birth. For lesser mortals, when Rigveda or Yajurveda or Samaveda is to be mastered, the relevant portions of Atharvaveda have to be practiced to understand the applications. After all theory is incomplete without practicals.

This confusion comes in minds of those for whom study of a scripture only means becoming a Haafiz who could mug up and narrate the verses like a parrot. While mugging up is often useful and at times very necessary to preserve the Vedas, it is a very special course for very specific minds. For most of us, spending 12 years reading Physics will not mean spending time mugging the books. Further you don’t need to spend 12 years to mug up each Veda! Something like Yajurveda has less than 2000 mantras that can be completed in less than a year if mugging is all that has to be done.

In reality, even when you are mastering one particular Veda, you must study other Vedas as well and gain a reasonable proficiency in them. This is like Engineering Colleges having courses on Physics, Maths, English, Psychology, Economics etc as well.

So if you put 36 years on Vedas, don’t worry. Atharvaveda would automatically be taken care of.

5.

Q: What about 1131 branches/ shakhas of Vedas? Everyone knows that only a few of them remain today. All the other branches are lost.

A: Oh No. Not again. Branch refers to a particular recension style of Vedas to emphasize certain aspects and making it relevant to existing time and society. Branches or Shakhas are not eternal. But original Vedas have been preserved as they were even till today. Most Shakhas went extinct during a long period of misrule. But nonetheless our forefathers ensured that they did not allow the tradition of memorizing and preserving the original Vedas from generation to generation.

Now some fools argue that why are original Vedas are also called by name of Shakhas. The answer is that the name of Shakha is derived from the Rishi who ensured its preservation from generation to generation. Some Rishis chose to promote the variations so as to propagate their meaning among masses and specialized students. Some volunteered to continue preserving the original Vedas so that more Shakhas could be created in future. Why should we not acknowledge these Rishis? Hence Shaakal chose to preserve the Rigveda, Madhyandin chose to preserve Yajurveda, Shaunak chose to preserve Atharveveda and Kauthum chose to protect Samaveda. These refer not only to individuals but entire traditions.

None apart from misled fanatics ever had any disputes over these Shakhas and the originals. Even western indologists and detractors who were otherwise skeptic of Vedas and their meanings had to admit that original Vedas are available to us in same form as the oldest evidence available without any doubt.

Maxmuller announces in Origin of Religion (p 131): The texts of the Veda have been handed down to us with such accuracy that there is hardly a various reading in the proper sense of the word or even an uncertain accent in the whole of the Rig-Veda.

Maxmuller in Rigveda Vol 1, p XXX: As far we are able to judge at present, we can hardly speak of various readings in the Vedic hymns in the usual sense of that word. Various readings to be gathered from a collection of different manuscripts now accessible to us there are NONE.

Macdonell in A History of Sanskrit Literature (p 50): Extraordinary precautions soon began to be taken to guard the canonical text. Thus fixed against the possibility of any change or loss the result has been its preservation with a faithfulness unique in literary history.

Keigi in Rigveda (p 22): Since that time, nearly 3000 years ago, it (the text of the Vedas) has suffered no changes whatsoever, with a care such that the history of other literatures has nothing similar to compare with it.

Abinash Chandra Dass in Rigvedic India (p 5): These hymns, however, were not committed to writing on payrus, palm-leaves or baked clay-bricks, but to human memory carefully cultivated for the purpose and were handed down from generation to generation without the loss of even a single word or syllable.

Should we say more? Except that we don’t know the cure for paranoia.

Allegation 2: Some verses of Rigveda are missing. Nirukta 7.8 talks of a verse offering oblation to Vishnu and Agni in Rigveda but there is no such verse in current Rigveda. So the verse was lost.

Agniveer:

1. Nirukta wasn’t preserved in the way Rigveda was. So Rigveda is much more authoritative, especially after scrutiny by even the skeptics as mentioned above.

2. The Vishnu of Vedas is same as the Agni. Both refer to same Singular Supreme Entity. Only the misled see polytheism in Vedas. So joint oblation to Vishnu and Agni is applicable to any mantra that can be interpreted to imply those characteristics of Supreme that are common in meaning of Agni and Vishnu. This is a research subject for those who have skills to contemplate deeply on mantras. There is nothing conflicting in it. At best one can say that – Since I don’t know anything about Vedas because knowing that would put me in Hell, hence I cannot understand it.

3. Interestingly the very people who are currently raising this childish allegation are the ones who also attempt to prove that Vedas talk of only one Single God. But they use this argument when they want to prove that Vedas and their modern scripture both talk of the same Singular God, but because their scripture is latest, hence that latest version should be followed. Hence everyone should start believing in their religion to escape Hell.

But here, since the purpose is to create doubt, the exactly opposite argument is being propagated. Remember we talked about the monkeys? Now recall the advise of the minister.

Allegation 3: There is corruption in recitation of certain mantras. For example Rigveda 10.29.1 has a word that is pronounced as ‘Va +Yah’ in one Pada Patha and ‘Vayo’ somewhere. Scholars interpret the words differently and come with conflicting meanings. Another example is word ‘Mehanaasti’ which is interpreted as “Ma + Iha + Naasti’ in some Pada Patha.

Agniveer:

Whether we take the word as ‘Va + Yah’ or Vayo, they both are pronounced in exactly the same manner. Same is true for ‘Ma + Iha + Naasti’. However in Vedic mantras, these words come us Vayo and Mehanaasti. Scholars can have disputes over how the word should be interpreted. This is a research topic. Depending on their views, they can have different Pada Paatha or break-up of the words. Perhaps during Yaska’s time, someone broke the word in wrong manner and hence he had to counter it. Similar to the way even we have to counter the most outdated concepts even today despite the availability of thoroughly verified and edited Vedas!

Pada Paatha is NOT original Vedas. It is one way of preserving Vedas. There are 9 more. Refer http://agniveer.com/2697/no-textual-corruption-in-vedas/. If an error comes in Pada Patha, it is corrected by comparing with other methods. And hence today, there is no doubt over what the original Vedic mantras are. (Thanks to efforts of sages like Yaska from time to time.) I recommend looking at editions of Pt Damodar Satvalekar which is accepted widely as the most corrected published version.

Allegation 4: There are different versions of Rigveda available today each having a different number of mantras. Hence Rigveda is corrupted.

Agniveer:

So finally they discovered what even Max Muller and Macdonell could not discover. Like the splitting of moon in NASA images and blackholes in universe because their text says that certain starts disappear in daytime! But unfortunately, this one is also a very dated allegation that did not even stand for a few days when it first emerged. The difference in number comes only due to different methods of calculation. If I ask anyone to list those verses of Rigveda which are present in one version but not in another, no one can produce it. At least in last thousands of years of documented history no one could produce it.

This matter has been dealt in great detail in http://agniveer.com/3953/mantras-rigveda/ and final calculations have been provided.

Allegation 5: There are different versions of Yajurveda as well. There is Black and White Yajurveda which have significant differences. Ishopanishad was an Upanishad later inserted in Yajurveda as 40th Chapter.

Agniveer:

1. Black or Krishna Yajurveda is a branch (Shakha) and not original Yajurveda. It contains original mantras modified along with historical and explanatory descriptions to suit research interests of specific kind. Shukla or White Yajurveda refers to those branches of Yajurveda that modify the original mantras if required but do not add additional texts. The Madhyandini Yajurveda of Shukla Branch is the original Yajurveda and rest are its variations.

So in case you do not have access to original Yajurveda, start with a branch. That would be much more easy to approach due to explanations and simplifications. And when you have mastered them, you can have the taste of the original. The keen minds who are less paranoid and more zealous can approach the original directly as well!

2. Ishopanishad is nothing but the 40th Chapter of Yajurveda as it appears in a particular branch of Black Yajurveda with some modifications. Because this is the greatest text on spiritualism and philosophy and mother of all other texts like Geeta, other Upanishads and even Darshans, it has a special place in Vedic literature. Being mother of all Upanishads, it is called Isha Upanishad. Only a paranoid can explain why he or she thinks that Isha Upanishad cannot be part of Yajurveda.

Allegation 6: Swami Dayanand added an additional word “Gamyaat” in Yajurveda 9.20 while explaining the mantra. Hence Yajurveda is corrupted.

Agniveer:

1. Did Swami Dayanand add the word in the mantra? No. The word is found only in Hindi translation in some editions. Now Swami Dayanand used to dictate meaning in Sanskrit to his pundits who would then translate it in Hindi as well as transcribe what he said.

But even if he or his pundit added the word in explanation, then you should be thankful to him for attempting to simplify things instead of taking exceptions.

2. Even if Swami Dayanand added the word in the mantra, that does not make Yajurveda corrupted. It only means that Swami Dayanand made an error. When did Vedas or Agniveer or Swami Dayanand claim that humans are fully perfect?

Allegation 7: Arya Samaj translation of Vedas has an additional mantra at the end of Yajurveda Chapter 25. Hence Yajurveda is corrupted.

Agniveer:

1. So your anger is towards additional bonus that Arya Samaj translation gives you, if I understand properly. This means that you admit original Vedas to be a subset of existing Vedas with one less mantra. Hence there is no loss of information at least.

2. Now if we review this mantra, is it against rest of the Vedas in its message? If not, then what is the cause of concern. If you get one additional sentence in Einstein’s text on relativity that was written later by an editor but only emphasizes what Einstein says in rest of the paper, how is that a problem?

3. This is an objection only for those who think that if they mug up the book of divine and say a big sorry for all their misdeeds and laziness to Supreme Lord, they would easily get Heaven full of virgins. But for Vedic followers, there are no shortcuts to success. You have to practice what you learn in actions and keep exploring the truth within. And when you have liberated yourself from ignorance significantly, you would well have re-ignited the Vedas within. So one harmless mantra in one edition makes absolutely no difference. The only cause of concern could have been if the verse misled you, which it does not.

4. By the way, the 25th Chapter has only 47 mantras and that is accepted by one and all. Some publishers publish an additional mantra due to relevance of context. Perhaps someone inserted it years ago and then no printer bothered to or rather was not competent enough to scrutinize it. Please send us the name of the publisher and we shall write to him to correct the mistake. Or even you can write so referring to this article.

Allegation 8: Yajurveda 26.26 has a word ‘Ayohate’ which is used as ‘Apohate’ in Arya Samaj version. Hence Yajurveda is corrupted.

Agniveer:

1. This is a printing mistake. Real word is Ayohate (अयोहते). Now in Devanagri script, Ya (य) and Pa (प) appear almost similar. Such errors are found in several places in Vedas because the first time they were being printed, they were being typeset from hand-written manuscripts. However Pt Damodar Satvalekar did a great job of scrutinizing all published mantras with manuscripts and manuscripts with various Paatha methods to give to us extremely authentic editions of Rigveda.

2. But thankfully, the meaning does not change because that was based on actual word.

So yes, printed versions may have corruptions. But neither the original Vedas, nor the potential of humans to discover the Vedas from within and compare with those outside has been corrupted.

Allegation 9: Yajurveda 39.5 has a word “Vishyandane” which is used as “Vishpandane” in Arya Samaj version. Hence Yajurveda is corrupted.

Agniveer:

Refer previous allegation.

Allegation 10: Yajurveda 13.58 has a phrase “Lokam Taa Indram” that is missing in Arya Samaj version. Hence Yajurveda is corrupted.

Agniveer:

It does not matter whether this text is there or not. The meaning of the phrase is implied in overall meaning of the mantras continued from Chapter 12 itself up to this last mantra of Chapter 13. So for sake of completion of meaning you can put the phrase, and for sake of brevity you can skip it. A conservative approach would be to keep it. but if focus is to understand meaning alone, it can be skipped. We suggest having the phrase for sake of completeness.

Allegation 11: Samaveda has Kauthum and Jaimini branches having different number of verses as well as songs. Hence Samaveda is corrupted.

Agniveer:

We have already mentioned that Kauthum Rishi preserved the original Samaveda. Refer the previous discussion on branches.

Further, Samaveda songs make no sense for the disturbed mind. They represent the melodies that generate from within when one reaches a high level of enlightenment and exalted state. Jaimini branch offers more variety and you can experiment with them to find what melody touches you the most. However keep caution – avoid spicy food, meat, alcohol, anger, frustration, hatred etc, study other Vedas as well and practice meditation. Without foundation of this, you may be simply wasting your time.

Allegation 12: Atharvaveda 20.127.3 is different in different versions. Arya Samaj has word “Rishaye” and Gayatri Pariwar has word “Ishaya”. Hence Atharvaveda is corrupted.

Agniveer:

Again a case of printing mistake due to bad handwriting in Devanagri manuscript or error by typist. The correct word is ‘Ishaya’. Printing mistakes are not attributable to original texts.

Allegation 13: Shatpath Brahman 13.4.3.4-8 states that young men should listen to Atharvaveda and young ladies to Angirasaveda on consecutive days. Before that Rigveda and Yajurveda should be listened. This means that:

– There is no mention of Samaveda and hence Samaveda is not a Veda.

– Atharvaveda and Angirasveda are different. Rishi Angiras was 4th generation from Rishi Atharva.

Agniveer:

I shall not comment on what exactly this reference from Shatpath means. But even if we take it at face value:

1. Samaveda is not mentioned because Samaveda cannot be simply listened like other Vedas. Samaveda is all about emotions and meditation. Further, bulk of mantras in Samaveda are already in Rigveda. So there is no purpose of listening them again. However if the same mantras are meditated upon with emotions and sung, new revelations would come. But this is not in context of the ritual described. You need to separately practice this art.

2. Even if Rishi Angiras was born 4th generation from Rishi Atharva (I shall not comment on authenticity of this history), how does it matter? Names of Rishis depict their deeds and specializations and not the names in their Class X pass certificate. So a specialist in Atharvaveda can name himself Rishi Atharva. Similarly another Rishi can use synonym of Atharva ie Angiras and use as his name. This is similar to we using Agniveer as our name. Now just because we call ourselves Agniveer, it does not mean that we are the author of all the mantras in Vedas that have word ‘Agni’.

3. Refer http://agniveer.com/3937/who-wrote-vedas/ to understand authorship of Vedas as per available evidences and claims.

4. Atharvaveda and Angirasveda refer to same text. They are also called Chhanda in some places. Atharvaveda has the privilege of multiple names because it is an all-rounder. It adopts from Rik, Yajuh and Sama Vedas are brings forth their applied aspects. To there are multiple dimensions to it deserving multiple names.

But if this be the argument for Vedas being corrupted then Quran is perhaps the most corrupted text in the world. Because Quran is referred by a huge number of names in Quran itself. The word Quran was later adopted for the text by fighting followers long after death of the peace-loving founder. The founder never knew that this book would be called Quran. Quran is also referred by names reserved for Jewish and Christian texts in Quran itself! That is why some scholars conclude that original Quran refers to Bible or Old Testament or some unchangeable text which was existing ever prior to Testaments and was much bigger in size. This a matter of scholarly debate and we shall leave it to scholars.

But we believe that such frivolous means should not be adopted to claim corruption in any text. There should be something more substantial, reasonable and rational.

Final countdown

There are various versions of the article floating in cyberspace that allege corruption in Vedas. However all end with one single conclusion which we reproduce below:

“The above analysis proves beyond the shadow of a doubt that Vedas have suffered heavy interpolations and changes. Talking strictly, even if one accusation of the above analysis stands, the entire Vedic literature will be unacceptable as a genuine inspired document.”

Agniveer:

1. This exposes the motive of the author(s). They just want to throw 100 arrows blindly in the hope that at least one will hit the bull’s eye.

2. They term their assertions regarding Vedas as ‘accusations‘ that speaks volumes about their terrorism-inspired mindset. Truth-seeking is only a warfare for them. The author inspired by the Panchatantra monkey only wants the crown of the king. This also shows their desperation and insecurity complex arising out of the recent depletion of fanatic dominance over cyberspace and elsewhere as well.

3. Unfortunately none of the arrows came even close to hitting the dart-board. The reason is simple – they were hitting at completely opposite direction. And since earth is perhaps not round as per the scriptures they blindly believe in, there is no chance of the arrows even making a full circle to hit from the back! We hope next time, when they ‘accuse’ someone, they would do a more thorough and unbiased research. But that would demand rejection of company and idol-worship of fanatics.

4. To take this argument to an extreme, let us state something. Even if all the allegations…sorry ‘accusations’ stand, still that would NO WAY AFFECT the Vedic religion. This is because the very essence of Vedic religion is to not blindly and literally translate any text as recipe for life. Instead it is all about opening the minds and discovering the Vedas within. The amount of Vedas we know from available benevolent literature is sufficient for us to make a head-start. And as we progress is practice of accepting truth by rejecting falsehood without bringing ego, laziness, frustration, fear etc in picture, the Law of Karma would automatically ensure that we would get the right tools and texts that we need for further progress. And until we make ourselves eligible in this manner, the most immaculately preserved Vedas would also be nothing different from tonnes of books in the libraries that no one ever issued. So instead of raising frivolous paranoia about what we don’t even understand, all we have to do is to promise the following:

‘I promise to accept truth through a continuous process of rejecting falsehood every moment to best of my abilities in the most sincere manner.’

And let Law of Karma manage the rest.

Vedic texts are like Science textbooks for us and not a roadside Mantra-Tantra book that promises to help us getting job, marriage, money, destruction of enemy, mesmerism over lover, invisibility, control of Jinna and ghosts etc by blankly reciting certain mantras on microphone and moving some bones.

Sorry, if you think Vedas are akin to Jhaad Phoonk of Pagla Baba Banarasi, or Ajmer Sharif ka Jaadu, or Shahdara Wale Miyanji ke Totke or something similar, you are at a wrong place. Get these addresses from any Railway Station rather than daring to open the minds to think honestly. Or perhaps your own scripture might be a good replacement for these Babas and Miyans.

For rest of us, please understand what Vedic religion is all about by reviewing http://agniveer.com/series/universal-religion-for-all/ and firmly understand that even if someone proves us that Vedas have vanished in thin air, nothing is going to change. Vedas would still remain a genuine inspired document and Law of Karma would still work!

Don’t worry though! Vedas remain as preserved as they were always.

But yes, be wary of monkeys snatching away your crown! After all you are a king!

Brahmin Kings and History Of Hindustan


Bhagwan Parshuram

Image via Wikipedia

Deepak Parashar Royal Pandit posted in International Brahmin Sabha.

 

Kuch logo ka khans hai ke ak Pandit Royal kase ho sakta hai… M unko bata dana chata ho ke Deepak Parashar Ak Royal pandit hai.. kyoki M late Samrat Hamu Chandra Vikramaditya (1501-1556) ke ::parashar: vans se ho.

• bharat me 4 varan the
1- pandit
2- kashtarya jisme ke phale aarya the joki Bhagwan Parshuram ne mar diye the bad me ra…jput or thakur or pandit raja bane (hemu pandit tha jisne panipat ka 2 war lada tha and rani laxmi bhi) bane
3- vashye.. jisme hindu jaat, banya aate the…. jo vapar or kirshi karte the
4- suder… jisme nye, dhobi, tali, khati, chamar etc.. aate the….

pandit Kings in Indian History :-

Surya, King of Kalinga whose gotra was Kashyap.
Soma, King of area near Yamuna river whose gotra was Atreya.
Mangal, King of Avanti whose gotra was Atri.
Budha, King of Magadh whose gotra was Angiras.
Guru, King of Sindhu whose gotra was Bhargav.
Shukra, King of Bhojkot whose gotra was Kashyap.
Shani, King of Saurashtra whose gotra was Kashyap.
Rahu, King of Babar whose gotra was Maitrenis.
Ketu, King of Kalinga whose gotra was Jaimini.
Raja Dahir ,
pushyamitra shung,,
devbhuti,,
susharma,,
shimuk,
Poru who fought against Sikandar was also Brahmin, pushyabhuti shung was the 1st bhrman king of india,
dantidurg,
,vishbandan,
Peshwas ,
Kings of Sindh ,
Lakshmibai,
Kings of Bengal,
Sung dynasty ,
Kuber ; Lankesh.
Shivaji was Kaushik,
Lord Buddha was Gautam,
Achyutrai from Vijayanagar,
The Pallavas were an example of Brahmakshatriyas as that is what they killed themselves.
King lilitaditya was rules on Kashmir or central asia .
King Rudravarma of champa (vietnam) of 657 A.D.
King jayavarma one of the kambuja (Kampuchea) of 781 A.D
…Pushyamitra Sunga,
Vasudeva Kanva,
Satavahanas also brahmin Emperors,
Raja Harishchander ,
Samrat Hem Chandra Vikramaditya whose gotra was Parashar,
Raja Birbal,
A raam mohan rai.
Raja Bhrat (Bharat)

Wisdom Of Ancient Hindustan / Aayurveda. No need now for any Angiography or Bypass.


No need now for any Angiography or Bypass.
Natural therapy for opening the veins of the heart.
Please pass it to your colleagues or friends.

For Heart Vein opening:

Lemon juice 01 cup
Ginger juice 01 cup
Garlic juice 01 cup
Apple vinegar 01 cup

Mix all above and boil on low heat, approximately half hour, when it becomes 3 cups, take off stove and let cool. After cooling, mix 3 cups of natural honeyand keep it in bottle.
Every morning before breakfast use one Table spoon regularly. Your blockage of Vein’s will open.
No need now for any Angiographyor Bypass…
Please pass on this to your real well wishers…
Wishing you a very healthy life.. Prof. Dr. S. Vikineswary
Biotech Division
Institute of Biological Sciences
University of Malaya
50603 Kuala Lumpur
Malaysia
Please keep a copy for future reference for others & yourself

शिवजी महाराज के गुरू प्रसिद्ध संत समर्थ रामदास


शिवजी महाराज के गुरू प्रसिद्ध संत समर्थ रामदास ने हिन्दुओं की स्थिति जो उन्होंने १६३२-४४ में देखी उसे उन्होंने अपने ग्रन्थ ‘दास बोध’ में इस प्रकार व्यक्त किया :

(१) ”ऊँची और नीची सभी जातियों की अगणित हिन्दू स्त्रियों को यातनाएं दी गईं और उनका बलात्कार किया गया। अनेकों बंदी बनाई गईं और उन्हें दूर देशों में बेचा गया। अनेक सुन्दर स्त्रियों ने यातनाओं से दुखी होकर आत्महत्या कर ली है।

(२) ‘लोगों की धन-सम्पत्ति जब्त कर ली गई है। भय के कारण से अनंकों ने अपने घर बार छोड़ दिए और इस प्रक्रिया में अनेकों मर गए। लोगों को कपड़ा और भाजन प्राप्त नहीं है।”

(३) ”अनेक लोग दुष्कर्मों में ढ़केल दिए गए हैं जबकि अनेक बलात्‌ स्लाम में धर्मान्तरित कर दिए गए हैं। अगणित बच्चे चीख-चीखकर रो रहे हैं क्योंकि उनके माँ-बापों की हत्या कर दी गई या उन्हें बंदी बना कर दूर ले जाया गया है।”

(४) ”अनेकों ने विष खाकर अपना जीवन समाप्त कर लिया। अनेकों ने पानी में डूबकर जान दे दी तथा अनेक जला दिए गए या जिन्दा गाढ़दिए गए।”

(५) ”लोग गहनतम हताशा में डूबे हुए हैं। सभी लोग दयनीय हो गए हैं। उन्हें किसी भी क्षण शान्ति नहीं है।”

(६) ”लोग गहनतम हताशा में डूबे हुए हैं। सभी लोग दयनीय हो गए हैं। उन्हें किसी भी क्षण शान्ति नहीं है।”

(७) ”जब वे भोजन करने की प्रतीक्षा कर रहे होते हैं, यकायक रोने व चीखने की आवाज़ें सुनाई देने लगती हैं और इन हमले में किसी की पत्नी की बलात्‌ अपहरण हो जाता है, किसी का सामान छीना, झपटा या लूट लिया जाता है।”

(८) ”आक्रमणकारी मुसलमान पशुवत्‌ निर्दयी होते हैं। वे सर्वत्र बहुतायत में हैं। वे पिछले सैकड़ों वर्षों से अपने घृणित कार्य करते चले आ रहे हैं। इसलिए हे राजन्‌ ! (शिवाजी महाराज) सावधान रहना।”

(डॉ. एस. डी. कुलकर्णी कृत ‘एंकाटर विद इस्लाम, पृत्र २६७-२६८ से)

Sanskrit Speaking Village !!


Karnataka

Image via Wikipedia

Sanskrit Speaking Village !!
Sun, 09/20/2009 – 14:39 — sanjeev851
Sanskrit as an everyday spoken language in the village of Mattur near Shimoga in Karnataka (about 300 Km from Bangalore City)
and 3 other villages in India !!

http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pi&#8230;

Sanskrit can become the language of the masses in rural areas
 By Shreesh Deopujari

“……One more medium of imbibing virtues like sense of duty, integrity, devotion, faith, etc. is Sanskrit language. By speaking consistently in devvani (God’s language) the so-called downtrodden or the depressed class of the society also feels elevated. They not only feel confident but also develop samskars, which is the very base of any developmental activity. Therefore, Sanskrit Sambhashan is one of the prominent aspects of rural development, the work being undertaken by swayamsevaks across the country. There are a number of villages in the country where all daily activities of life are conducted only in Sanskrit. The prominent villages in this group are Muttoor and Hosahalli in Karnataka and Jhiri and Mohad in Madhya Pradesh where Sanskrit has truly become language of the masses. More than 95 per cent the people of Muttoor and hundred per cent people in Jhiri speak Sanskrit.

Muttoor (Karnataka)
 Apart from Muttoor, Hosahalli and Jhiri; Mohad and Baghuwar in Madhya Pradesh and Ganoda under Banswara district of Rajasthan are also the villages where Sanskrit is spoken by majority of the villagers. Not only for asking well-being of each other but even while ploughing the fields, talking on telephone, purchasing goods from the grocer’s shop, getting the hair cut at barber’s shop, preparing food in kitchen, etc. people freely speak Sanskrit. The containers having spices and other things in the kitchen too contain the names in Sanskrit. Nobody in these villages thinks what will happen by learning Sanskrit. Whether it will help in getting a job or not. It is our language and we have to learn it is the only feeling amongst them.

Muttoor, the village of about 2,000 inhabitants, is located about 8 km south of Shimoga. The Tunga river flows gently on one side of the village. Its fame as the Sanskrit Gram has spread far and wide. Sanskrit is the spoken language of over 95 per cent of the people here. Soft and dulcet, a conversation sounds like a Vedic recital. Though it is a journey, which began about 500 years ago, Sanskrit has been modified as per the modern needs here by Samskrit Bharati. As one enters the village he is greeted with ” bhavatha nam kim? (What is your name?), “coffee va chaayam kim ichchhathi bhavan? (What will you have, coffee or tea?). The pronunciation of “Hari Om” instead of ‘hello’ and “katham asti” instead of ‘how are you?’ are common here.

Everybody-men, women, children, literate or illiterate-freely speaks Sanskrit. Even the Muslim families speak Sanskrit without hesitation and as comfortably as is spoken by the Hindus. Their children are found in the streets reciting Sanskrit shlokas. Even while fighting and playing cricket in the grounds children freely speak Sanskrit. When one walks down a few places from the school where one touches the ratha veethi (car street) and graffiti on the walls what grabs the attention is: “Maarge swachchataya virajate, grame sujanaha virajante” (Cleanliness is as important for a road as good people are for the village). Other slogans like ‘keep the temple premises clean’, ‘keep the river clean’ and ‘trees are the nation’s wealth’ are also written in Sanskrit and painted on walls reflecting ancient values. There are families who have written on their doors-‘You can speak in Sanskrit in this house.’ This is basically to tell the visitors that in case they are fluent in the language they can talk to them in Sanskrit.

Study of the language here begins from Montessori level, where kids are taught rhymes and told stories in Sanskrit-even Chandamama and comics printed in Sanskrit are available here. While the language is a compulsory subject in schools, teachers and even students talk to each other in it. Muttoor is not a cloistered hermitage shy of the outside world. Many of its youngsters have moved to cities in search of greener pastures in pursuit of higher education. Some are teaching Sanskrit in universities across the State and more than 150 youngmen and women are in the field of IT as software engineers. Many foreign students also visit the village to learn Sanskrit and stay with them in true guru-shishya tradition.

For more than 25 years now the village has been in the forefront of a movement to keep spoken Sanskrit alive. In the local Sharada Vilasa High School, Sanskrit is compulsory till class VIII to X. So, the present generation too has learnt to speak it. Mothers teach children Sanskrit at home.

The credit for this silent revolution surfacing the country to popularising Sanskrit goes to Samskrit Bharati. Thousands of its activists are burning the midnight oil to move forward this movement.

It is not necessary for a person to be literate for learning Sanskrit. Undoubtedly, a literate person can pick up the language easily, but an illiterate person too can learn it. There are thousands of people who were earlier fully illiterate but now speak fluently in Sanskrit. One such example was seen in Baoli village under Baghpat district of Uttar Pradesh where a 50-year-old Shri Jaiprakash speaks fluent Sanskrit. Shri Jaiprakash has never been to school but he learnt Sanskrit only in four camps of Samskrit Bharati organised in Delhi, Haridwar, Meerut and Baraut. Now he teaches Sanskrit to his fellow villagers. All his family members too speak Sanskrit.

Jhiri, Mohad and Baghuwar (Madhya Pradesh)
 Jhiri comes under Rajgarh district of Madhya Pradesh. Total population of the village is 976 and all the people including small children, women, elder people, school-going children, literate and illiterate speak fluently in Sanskrit. Samskrit Bharati had started conducting Samskrit Sambhashan camps in the village in 2002 through an activist Vimla Tewari. She had come here only for one year. But in that one year she developed so much interest of the villagers to the divine language that everybody in the village turned to learn Sanskrit. Now all the villagers love Vimla as their own daughter. Former RSS Sarsanghachalak Shri KS Sudarshan visited this village. He was so much impressed with the command of the villagers over Sanskrit that he, while touring the village, touched the feet of elderly women at four places and sought their blessings. The morning of the people in this village begins with Namo Namah and ends with the greetings of Shubhratri.Anyone who visits this village is thrilled seeing all people speaking fluently in the God’s language.

The village Panchayat takes special steps to popularise Sanskrit in Mohad. Even Scheduled Castes and Scheduled Tribes and Muslim families speak Sanskrit without hesitation. Similar picture can be seen in Baghuwar village, which is near Mohad. In Jhiri, the farmers while ploughing their field even order their oxen in Sanskrit and the oxen too follow those instructions.

Due to the Sanskrit language caste, discrimination between the so-called lower and upper castes has reduced. Those who speak the language can hold his head high in the society. The oneness of the society leads to the development of the village. Jayatu Sanskritam.

(The writer is Akhil Bharatiya Prakalp Pramukh of Samskrit Bharati.) “

Hare Krishna !!

‹ Wi-Fi connectivity in VrindavanSankirtana devotee is facing death penalty in CIS ›
Related: General
Wed, 04/14/2010 – 08:37 — burak__
Hi, I wish you all good day,

Hi,
I wish you all good day, this site is really nice I would always follow this site. Help me a lot of time
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Sun, 01/10/2010 – 13:13 — vinaykapp
 hare krishna

am vinay Krishna
 and i really reallly wanted to visit those villages taking my friends along with me and would like to talk to the villagers in their language which ofcourse is my second language in my 12th standard.
just love to see them and would greatly appreciate their will and love upon their mother tongue…
thanks a ton to this page designers

Sun, 09/20/2009 – 19:17 — NityānandaChandra
WOW I want to go there.

WOW I want to go there. Stay there for a few months, imagine how much that would help in learning.

Sun, 01/10/2010 – 13:18 — vinaykapp
let me join u in being there

please let me join u in being there…

Sun, 09/20/2009 – 20:29 — sanjeev851
EXACTLY !!

I too felt the same.. !!
 Im just dying to go there and experience the language being spoken.. and feel as though im 5000 yrs behind at the time when Krishna was on earth !!
 Guess what ?.. This village – Mattur , is just abt 200-300 from my place (Bangalore ) .
 I dont know when i will visit this place..

Knowing sanskrit brings us closer to the vedic litrature .
I wish the language spreads outside this village .

According to me , Sanskrit isnt just a language .. Its something like Mathematics .. Its highly scientific and Systematic..
 In fact the meaning of the word sanskrit is “Systematic” , “Perfect” , “Cultured” ..

I was going through a PDF file with sanskrit lessons, i was amazed to see how systematic it is !!
No doubt its God’s Language (Dev Vani)

If just the language Sanskrit can be so systematic, what abt Bhagavad Gita and other vedic literature? .

Sad to see that Sanskrit isnt given enough importance here.. That is because people do not know its importance here..

Hare Krishna !!

Sikh Gurus, Vedas and Hinduism


Symbol of Sikhism, white and golden version.

Image via Wikipedia

Sikh Gurus, Vedas and Hinduism

April 3, 2011 By Agniveer

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stand for
to understand the overall perspective behind any article on
Agniveer site. Thanks.

Sikhism represents a tradition that every Indian is
proud of. The Sikh Gurus have inspired us in an era that was perhaps the most
challenging phase of our history. One cannot forget the contributions of Sikh
Gurus and their selfless sacrifices to consolidate the society, provide them
direction and overthrow the rule of invaders. That is why the Sikh Gurus are
revered not only by Sikhs but all nationalists in general as role models.

The medieval era represents the darkest phase of our society. Internally we
were being eroded by termites of casteism, gender discrimination and overt
ritualism dissociated from Vedas. And externally, we were being butchered by a
tribe of most uncivilized society of west Asia – read the Ghaznis, Khiljis,
Mughals, Slaves, Tughlaqs etc.

The Sikh gurus, in these turbulent times, lit the lamp of Vedic wisdom and
steered the society towards the fundamental tenets of our culture – rationalism,
actions and compassion.

Often their is dispute over whether Sikhism is part of Hinduism or a separate
religion. In our view, this is a meaningless debate. Because the word Hinduism
has different connotations. From a western mindset, Hinduism represents a mix of
very specific rituals associated with casteism, gender discrimination and idol
worship. If this be Hinduism, then Sikhs are definitely not Hindus.

However, if Hinduism is considered to mean the culture that is inspired from
the philosophy of Vedas, then perhaps not many sects are more Hindu than Sikhs.
Sikhism represents the message of Vedas in simple language of layman.

Let us see what makes Sikhism an extremely pure representation of Vedic
wisdom (We shall ignore later day aberrations and focus on the key message of
the noble Gurus):

– Sikhism rejects birth-based casteism and believes in equality of all

– Sikhism believes in gender equality

– Sikhism believes in protection of cows because it is one of the most useful
gifts of God to humans

– Sikhism believes in actions as means to achieve God. Thus they reject
withdrawal from life.

– Sikhism believes in one single timeless shapeless omnipresent God whose
best name is Onkaar (Om + Kaar). This is almost verbatim translation of
Yajurveda 40.8.

– Sikhism believes in theory of Karma and rebirth

– Sikhism refuses the concept of Heaven/ Hell and believe in salvation as
ultimate goal

– Sikhism believes in Nama Smaran or understanding the names and properties
of God as way to achieve Him

– Sikhism considers Maya or ignorance as obstacle to salvation and urges to
eradicate it through devotion, noble actions and knowledge

– Sikhism takes it as our utmost duty to fight against injustice of any kind.
The lives of Sikh gurus exemplify this.

– Sikhism considers entire humanity as one family and refuses to have
different treatments for people of different beliefs and religions.

The list can continue further. Note that if you replace Sikhism in above
lines with ‘Vedic Dharma’ you would realize that the points still hold
valid.

Further, the Guru Granth Sahib very clearly elucidates on the glory of
Vedas:

1. God created Vedas (Onkaar ved nirmaye- Rag Ramkali Mahla
1 Onkar Shabd 1)

2. With order of God Vedas were created so that humans can decide what is
virtue and sin (Hari aagya hoye Ved paap punya vichaariya- Maru
Dakhne Mahla 5 Shabd 17)

3. No one can value the importance of Rigveda, Yajurveda, Samveda and
Atharvaveda (Sam Ved, Rig, Yajur, Atharvan brahme mukh maaiya hai
traigun, taakee keemat kah na sakai ko….- Marusolahe Mahla 1 Shabd

17)

4. God created day, night, forests, greenery, water and 4 Vedas that are like
4 treasures (Chaar Ved chaare khaani- Rag Maru Mahla 5 Shabd
17)

5. How can glory of Vedas be stated whose knowledge is without end
(Ved vakhaan kahahi ik kahiye, oh ve ant ant kin lahiye- Vasant
Ashtapadiyan Mahla 1.3)

6. Of the infinite texts, Vedas are the best (Asankh granth mukhi Ved
paath- Japuji 17)

7. All the Shastras, Vedas and ancient texts describe the Supreme Lord
(Smriti sastra Ved puraan paar brahm ka karahi vakhiyaan- Gaund
Mahla 5 Shabd 17)

8. Noble persons elucidate the glory of Vedas but unfortunate people do not
understand (Ved bakhiyaan karat saadhujan bhaagheen samjhat nahi
khalu- Todi Mahla 5 Shabd 26)

9. Study of Vedas enhances knowledge by blessings of God (Kahant Veda
gunant guniya…- Sahaskriti Mahla 5.14)

10. Analysis of Vedas, Shastras and ancient texts enriches the entire family
and makes them lucky (Ved puran saasatr vichaaram…. badbhaagi Naanak ko
taaram- Gatha Mahla 5.20)

11. Vedas describe the glory of one God (Kal mein ek naam kripaanidhi
… ih vidhi Ved bataavai- Rag Sortha Mahla 9 Shabd 5)

12. Do not say that Vedas are false. False are those people who do not
analyze (Ved katev kahahu mat jhoothe jhootha jo na vichaare-
Rag Prabhati Kabirji Shabd 3)

13. Those who studied Vedas were called Vedis. They initiated noble virtuous
acts. Listening to Rigveda, Samveda, Yajurveda and Atharveda destroyed all sins.
(Jinai Ved padhyo suvedi kahaaye… Padhe Sam Vedam Yajur Ved Kattham
Rigam Ved paathayam kare bhaav hattham… Atharav Ved pathayam suniyo paap
nathiyam…- Dasham Guru Granth Sahib Vichitra Natak Adhyaya 4)

To check more examples of glory of Vedas in Guru Granth Sahib refer the
following:

14. Chauth upaaye chaare Veda- Rag Bilawal Mahla 1 Thiti

15. Chache chaar Ved jin saaje chaare khani chaar juga- Rag Asa Mahla 1 Pati
Likhi Shabd 9

16. Oordh mool jis saakh talaaha chaar Ved jit laage- Gujri Ashtapadiyan
Mahla 1.1

17. Chare Ved hoye sachiyaar- Asadi Var Mahla 1 Var 13

18. Chaturved mukh vachni uchre- Rag Gaudi Mahla 5 Shabd 164

19. Chaturved pooran hari naai Ramkali Mahla 5  Shabd 17

20. Chaar pukaarahi na tu maane Ramkali Mahla 5 Shabd 12

21. Chaar Ved jihwa bhane- Rag Sarang Mahla 5 Shabd 131

22. Brahme ditte Ved Rag Malar Var Mahla 2 Var 3

23. Chaare Ved Brahme kau diye padh padh kare vichari- Rag Asa Mahla 3 Shabd
22

24. Chaare Ved Brahme np furmaayia- Maaru Solahe 3.22

25. Chaare deeve chahu hath diye eka eki vaari- Vasant Hindol 1.1

26. Vedu pukaare vaachiye vaani brahm biaas- Shreeraag Ashtpadiyan 1.7

27. Vedan ganh bole sach koi- Maajh Vaar Mahla 1 Vaar 12

28. Deeva jale andhera jaai Ved paath mati paapan khaai- Raag Suhi

29. Ved pukaarai punn paap surag narak ka veeu- Raag Saarang Vaar 1.16

30. Gurumukhi parche Ved vichari- Raag Ramkali Sidh Gosht Shabd 28

31. Puchhahu Ved pandatiyaan muthi vin maane- Rag Maaru Ashtpadiyan 1.6

32. Man hath kine na paaiyo puchhahu Vedaam jaai- Shri Raag Vaar 3.10

33. Smriti saasat Ved vakhaanai bharmai bhoola tat na jaanai- Rag Maajh
Ashtpadiyan 3.18

34. Veda mahi naam uttam so- Rag Ramkali Mahla 3 Aanand 19

35. Hari jeeu ahankaar n bhaavai Ved kook sunaavahi- Rag Maaru 3.9

36. Jugi jugi aapo aapna dharm hai sodh dekhahu Ved puraan- Rag Vilaaval
3.4

37. Saasat Ved puraan pukaarahi dharam karahu shat karam dradaiya- Vilaaval
Mahla 4.2

38. Naanak vichaarahi sant jan chaar Ved kahande- Rag Gaudi Vaar 4.12

39. Vaani brahm Ved dharam dradahu paap tajaaiya bal raam jeeu- Suhi Chhant
4.2

40. Das ath chaar Ved sabh poochhahu jan naanak naam chhudaai jeeu- Maaru
4.8

41. Smrat saasat Ved vakhaane jog gyaansidh sukh jaane- Rag Gaudi 5.111

42. Ved puraan smrat bhane- Gaudi 5.144

43. Saasat smrat Ved vichaare mahaapurushan iu kahiya- Rag Gaudi 5.162

44. Ved saasat jan pukaarahi sunai nahi dora- Rag Aasa 5.152

45. Saasat Ved smriti sabhi….- Gujri 5.2

46. Chaar pukaarahi na tu maanahi- Ramkali 5.12

47. Kahant Veda gunant guniya- Salok sahaskriti Mahla 5.14

48. Ved puraan saasatr vichaaram- Gatha Mahla 5.20

49. Ved puraan saadh sang- Rag Gaudi 9.6

50. Ved puraan padhai ko ih gun simre hari ko naama- Rag Gaudi 9.7

51. Ved puraan jaas gun gaavat taako naam hiye mein dhar re- Gaudi 9.9

52. Ved puraan smriti ke mat sun nimash na hiye vasaavai- Rag Sorath 9.7

Now Guru Granth Sahib also consists of several verses that appear to be
condemnation of Vedas. These are often cited to prove that Sikhism is a separate
cult.

However, this is a very childish argument. How can Guru Granth Sahib condemn
Vedas when it also praises it to an extent that it calls Vedas divine and that
those who do not appreciate Vedas as foolish?

In reality, the condemnation of Vedas relate to those people who only mug up
Vedas but do not live their lives accordingly. Or those people who distort the
message of Vedas by claiming to have expertise. The likes of western indologists
and communist historians who see beef and wine in Vedas perfectly exemplify the
target of this condemnation.

And why Guru Granth Sahib, Vedas themselves condemn such hypocrites. Rigveda
1.164.39 very clearly announces – “What can the Richas of Vedas do
for a person who does not possess intellect”
.

Upanishads and Geeta also condemn a person who claims expertise in Vedas but
do not preach.

If one reviews the Guru Granth Sahib dictionary by renowned Sikh scholar Tara
Singhji, you would find a striking similarity between what he wrote on Vedas and
what was written by Swami Dayanand.

Thus we see that Sikhism represents the essence of Vedic wisdom in simple
language of common man and rejects all those external features that are wrongly
associated with Hinduism.

Our humble reverence to the great Sikh Gurus who saved the society by
lighting the lamp of Vedic wisdom when there was utter darkness. Lets now work
to carry forward their noble legacy by living by this wisdom and bringing
transformation in self, society and world through service, devotion and
actions.

(For a thorough treatment of this subject, we strongly recommend the book
“Arya Siddhant aur Sikh Guru” by Swami
Swatantranand, a legendary freedom fighter, leader of Hyderabad
Satyagrah movement and established Vedic scholar. You can avail this book from
www.vedicbooks.com. Please also review
the preface and introduction by Prof Rajendra Jigyasu that covers important
historical aspects of the subject.)