स्त्री के अपमान का दण्ड अपराधी के समूल नाश से ही पूरा होता है, Shree Krushna


दुर्योधन ने उस अबला स्त्री को दिखा कर अपनी जंघा ठोकी थी, तो उसकी जंघा तोड़ी गयी। दु:शासन ने छाती ठोकी तो उसकी छाती फाड़ दी गयी।

महारथी कर्ण ने एक असहाय स्त्री के अपमान का समर्थन किया, तो श्रीकृष्ण ने असहाय दशा में ही उसका वध कराया।

भीष्म ने यदि प्रतिज्ञा में बंध कर एक स्त्री के अपमान को देखने और सहन करने का पाप किया, तो असँख्य तीरों में बिंध कर अपने पूरे कुल को एक-एक कर मरते हुए भी देखा…।।

भारत का कोई बुजुर्ग अपने सामने अपने बच्चों को मरते देखना नहीं चाहता, पर भीष्म अपने सामने चार पीढ़ियों को मरते देखते रहे। जब-तक सब देख नहीं लिया, तब-तक मर भी न सके… यही उनका दण्ड था।

धृतराष्ट्र का दोष था पुत्रमोह, तो सौ पुत्रों के शव को कंधा देने का दण्ड मिला उन्हें। सौ हाथियों के बराबर बल वाला धृतराष्ट्र सिवाय रोने के और कुछ नहीं कर सका।

दण्ड केवल कौरव दल को ही नहीं मिला था। दण्ड पांडवों को भी मिला।

द्रौपदी ने वरमाला अर्जुन के गले में डाली थी, सो उनकी रक्षा का दायित्व सबसे अधिक अर्जुन पर था। अर्जुन यदि चुपचाप उनका अपमान देखते रहे, तो सबसे कठोर दण्ड भी उन्ही को मिला। अर्जुन पितामह भीष्म को सबसे अधिक प्रेम करते थे, तो कृष्ण ने उन्ही के हाथों पितामह को निर्मम मृत्यु दिलाई।

अर्जुन रोते रहे, पर तीर चलाते रहे… क्या लगता है, अपने ही हाथों अपने अभिभावकों, भाइयों की हत्या करने की ग्लानि से अर्जुन कभी मुक्त हुए होंगे क्या ? नहीं… वे जीवन भर तड़पे होंगे। यही उनका दण्ड था।

युधिष्ठिर ने स्त्री को दाव पर लगाया, तो उन्हें भी दण्ड मिला। कठिन से कठिन परिस्थितियों में भी सत्य और धर्म का साथ नहीं छोड़ने वाले युधिष्ठिर ने युद्धभूमि में झूठ बोला, और उसी झूठ के कारण उनके गुरु की हत्या हुई। यह एक झूठ उनके सारे सत्यों पर भारी रहा… धर्मराज के लिए इससे बड़ा दण्ड क्या होगा ?

दुर्योधन को गदायुद्ध सिखाया था स्वयं बलराम ने। एक अधर्मी को गदायुद्ध की शिक्षा देने का दण्ड बलराम को भी मिला। उनके सामने उनके प्रिय दुर्योधन का वध हुआ और वे चाह कर भी कुछ न कर सके…

उस युग में दो योद्धा ऐसे थे जो अकेले सबको दण्ड दे सकते थे, कृष्ण और बर्बरीक। पर कृष्ण ने ऐसे कुकर्मियों के विरुद्ध शस्त्र उठाने तक से इनकार कर दिया, और बर्बरीक को युद्ध में उतरने से ही रोक दिया।

लोग पूछते हैं कि बर्बरीक का वध क्यों हुआ?
यदि बर्बरीक का वध नहीं हुआ होता तो द्रौपदी के अपराधियों को यथोचित दण्ड नहीं मिल पाता। कृष्ण युद्धभूमि में विजय और पराजय तय करने के लिए नहीं उतरे थे, कृष्ण कृष्णा के अपराधियों को दण्ड दिलाने उतरे थे।

कुछ लोगों ने कर्ण का बड़ा महिमामण्डन किया है। पर सुनिए! कर्ण कितना भी बड़ा योद्धा क्यों न रहा हो, कितना भी बड़ा दानी क्यों न रहा हो, एक स्त्री के वस्त्र-हरण में सहयोग का पाप इतना बड़ा है कि उसके समक्ष सारे पुण्य छोटे पड़ जाएंगे। द्रौपदी के अपमान में किये गये सहयोग ने यह सिद्ध कर दिया कि वह महानीच व्यक्ति था, और उसका वध ही धर्म था। "स्त्री कोई वस्तु नहीं कि उसे दांव पर लगाया जाए..."

कृष्ण के युग में दो स्त्रियों को बाल से पकड़ कर घसीटा गया।

देवकी के बाल पकड़े कंस ने, और द्रौपदी के बाल पकड़े दु:शासन ने। श्रीकृष्ण ने स्वयं दोनों के अपराधियों का समूल नाश किया। किसी स्त्री के अपमान का दण्ड अपराधी के समूल नाश से ही पूरा होता है, भले वह अपराधी विश्व का सबसे शक्तिशाली व्यक्ति ही क्यों न हो।।

Vedas became omniform for all periods of time


The Rig Veda is one of the oldest religious te...

Image via Wikipedia

By Prem Sabhlok

Via e-mail

Swami Viveknanda had said that religion is a spiritual science. Many contemporary gurus, swamis, pujaris and priests are not able to explain the concept of spiritual science. But most of them agree that the Vedas are the supreme scriptures of Hindus. The Bhagavad-Gita mentions that study of Vedas is the highest virtue. Adi Granth Sahib says Asankh grantha mukhi Vedpatha. There are innumerable scriptures but Vedic study is the supreme.

Sad-Darshana (six schools of Indian philosophy),  based on Vedic metaphysics and Vedic Ishta theory-paths, aim at welfare of mankind. They have made it amply clear that to know the concept of religion as spiritual science, the study of the Vedas is essential. To avoid spread of pious forgeries in the society, Swami Dayananda had suggested study and propagation of Vedic knowledge for the Aryans (noble people).

After the study of the Vedas through English translation of mantras, riks, hymns and even some verses, it was apparent the religion as spiritual science is dharma and it is an institution of social, moral, ethical and spiritual uplift of mankind. It is based on certain principles of spiritual science relating to Rta (cosmic laws of Nature), ideal mosaic society where people follow four divine professions (chatvar varnas) allotted through the Vedic education system based on merit, ability and aptitude and certainly not by birth.

The concept of guru —  Gu means darkness and Ru means to dispel —  dispeller of inner and outer darkness as a preceptor, the cosmic delusion (maya), the difference between soul, manifested soul, spirit and their respective roles, prakrti (divine Nature), the ineffable and formless Supreme Reality Brahman, the cosmic word “Om” (Shabd Brahma) cause of origin of the universe, physical sciences and scientific temper and many other subjects and concepts have been explained in the context of dharma as spiritual science.

In the social aspect of dharma, the Vedas refer to healthy community life through sabha and vidhta, local self-governance, iddm nan mmam — enlightened liberalism (nothing for self all for society), etc.

With regard to the moral aspect hydra-headed corruption with nine heads and 99 sources of entry in the human body is mentioned and solution thereof to eliminate corruption.

On the ethical aspect of dharma, trivarga (three kinds of value systems are explained) and as regard spiritual side of dharma harmonized divine, spiritual and material knowledge (para jnan) is explained in great details.

After study of the Vedas, I wrote Glimpses of Vedic Metaphysics as a part of Vedic spiritual science. Hence the book is by a commoner for the common human beings and seekers of Vedic knowledge, who may not have time to study over 17,000 mantras/riks in all the four Vedas, but are keen to know what these shrutis contain. The Atharva Veda clearly mentions when soul was provided to the human beings, the Vedas were revealed (hence shrutis).

Thus the Vedas became omniform for all periods of time. The study of the Vedas can save simple, honest and God-loving people from the pious forgeries of “leaders of hope” like miracles, breaking unity into diversity of cults/sects or even declaring Veda mantras have secret divine power.

Instead of publishing the book and commercially pricing it, I opted for putting it on the Internet for online reading and even taking print at no cost. It is available on http://www.sabhlokcity.com/metaphysics. The book can be accessed through google.com, yahoo.com, lulu.com search for the book or just Vedic Metaphysics.

Smile Philosophy


Rules to Live By…..

Some Times : Santosh Bhatt

Smile reveals the world to us. Body and soul crave it. It triggers in our heart the sensations of love. Smiles feed us, supplying the energy for us to grow.

It inspires us with dreams and hopes.

Smiles cast an aura of mystery and beauty in the face of those who smile. Faces lit with smiles enlighten the whole world.

Smile is almost like air. A human would no longer linger over the concept of smile than a fish would ponder over the notion of water.

But people are smiling less and less these days. Why are people smiling less? And what can be done about it?

The answer is that nobody knows. The reason nobody knows is a flipside of the Human behavior – its uncertain nature.

In theory, solving this sort of problem is easy.

Connect to life by doing things you never thought possible. Spend more time with family and friends. Now you can really start living. And ultimately you will smile.

But in reality it is very difficult to smile when you are having multidimensional problems throttling your neck all the time.

Furthermore, not every man or woman who smiles is happy. Nor every man or woman who doesn’t smile is sad.

Such is the mystery of life, my friend.

But remember, sometimes, when we cry, we shed happiness instead of tears, and therein lies the true test of heart and the hearts character.

It’s easy to shed happiness, but it’s tough to gather it thereafter.

Sometimes it takes a moment, an hour, a day or a week but at times, you may not be able to gather them at all after years and years.

Take care of your happiness, no matter how tiny they are – they’re as precious as the dawn.

Isn’t life all about challenges and wouldn’t it be nice to grow old with few more laugh lines?

It’s easy if you know how to make more friends and fewer foes with your humbleness and attitude.

Hence, greet the unhappy face, with a beautiful smile.

Treat the scorched ears, with the jingle of rhapsody. Feed the desiccated heart, with the fountain of love. Extinguish the darkness, with the lamp of perception. Heal the sore of the wounded, with the balm of compassion. Escort the estranged soul, with the cohort of hope.

Solve the violent problem, with a non-violent solution.

Bathe the desert of malice, with the dew of harmony. Chop the branches of woe with the sickle of laughter. Enshroud the smoggy mind, with the luminous rays of humanity. Demolish the mansion of falsehood, with the bull-dozer of truth. Add meaning to your life, by subtracting the egos one by one.

Paint the canvas of your dreams, with the blood of your sweat for you are the Picasso of your own life.

Life, yes, it is not the distance between the cradle and the grave.

It is the borderless edge. You never know how far you will reach or how soon you shall fall in the pit.

So cheer up, smile often and make yourself necessary to yourself and you will never be sad, my friend!

LIFE IS SHORT and Hard Change Your Thinking


‘Today is a gift, that is why it is called The Present.’

The origin of this letter is unknown.

I pray you will forward it to all your friends to whom you wish God’s blessings.

LIFE IS SHORT and Hard
Change Your Thinking

It will take just 37 seconds to read this and change your thinking.

Two men, both seriously ill, occupied the same hospital room.

One man was allowed to sit up in his bed for an hour each afternoon to help drain the fluid from his lungs.

His bed was next to the room’s only window.

The other man had to spend all his time flat on his back.

The men talked for hours on end.

They spoke of their wives and families, their homes, their jobs, their involvement in the military service, where they had been on vacation.

Every afternoon, when the man in the bed by the window could sit up, he would pass the time by describing to his roommate all the things he could see outside the window.

The man in the other bed began to live for those one hour periods where his world would be broadened and enlivened by all the activity and color of the world outside.

The window overlooked a park with a lovely lake.

Ducks and swans played on the water while children sailed their model boats. Young lovers walked arm in arm amidst flowers of every color and a fine view of the city skyline could be seen in the distance.

As the man by the window described all this in exquisite details, the man on the other side of the room would close his eyes and imagine this picturesque scene.

One warm afternoon, the man by the window described a parade passing by.

Although the other man could not hear the band – he could see it in his mind’s eye as the gentleman by the window portrayed it with descriptive words.

Days, weeks and months passed.

One morning, the day nurse arrived to bring water for their baths only to find the lifeless body of the man by the window, who had died peacefully in his sleep.

She was saddened and called the hospital attendants to take the body away.

As soon as it seemed appropriate, the other man asked if he could be moved next to the window. The nurse was happy to make the switch, and after making sure he was comfortable, she left him alone.

Slowly, painfully, he propped himself up on one elbow to take his first look at the real world outside.

He strained to slowly turn to look out the window besides the bed.

It faced a blank wall.

The man asked the nurse what could have compelled his deceased roommate who had described such wonderful things outside this window.

The nurse responded that the man was blind and could not even see the wall.

She said, ‘Perhaps he just wanted to encourage you.’

Epilogue:

There is tremendous happiness in making others happy, despite our own situations.

Shared grief is half the sorrow, but happiness when shared, is doubled..

If you want to feel rich, just count all the things you have that money can’t buy.

‘Today is a gift, that is why it is called The Present.’

The origin of this letter is unknown.

I pray you will forward it to all your friends to whom you wish God’s blessings.

LIFE IS SHORT
PLAY HARD…………

Wisdom Of Life


These wisdom of life is Written by a friends Bhai, 90 years old. This is something we should all read at least once a week!!!!!

“To celebrate growing older, I once wrote the 45 lessons life taught me. It is the most requested column I’ve ever written.

My odometer rolled over to 90 in August, so here is the column once more:

1. Life isn’t fair, but it’s still good.

2. When in doubt, just take the next small step.

3. Life is too short to waste time hating anyone. Change the way you think.

4. Your job won’t take care of you when you are sick. Your friends and family will. Stay in touch.

5. Pay off your credit cards every month.

6. You don’t have to win every argument. Agree to disagree.

7. Cry with someone. It’s more healing than crying alone.

8. Release your children when they become adults, its their life now

9. Save for retirement starting with your first pay cheque.

10. When it comes to chocolate, resistance is futile.

11. Make peace with your past so it won’t screw up the present.

12. It’s OK to let your children see you cry.

13. Don’t compare your life to others. You have no idea what their journey is all about.

14. If a relationship has to be a secret, you shouldn’t be in it.

15. Everything can change in the blink of an eye.

16. Take a deep breath It calms the mind.

17. Get rid of anything that isn’t useful, beautiful or joyful.

18. Whatever doesn’t kill you really does make you stronger.

19. It’s never too late to have a happy childhood. But the second one is up to you and no one else.

20. When it comes to going after what you love in life, don’t take no for an answer.

21. Burn the candles, use the nice sheets, wear the fancy lingerie. Don’t save it for a special occasion. Today is special.

22. Just because you believe you are right, doesn’t mean you are. Keep an open mind.

23. Be eccentric now. Don’t wait for old age to wear purple.

24. The most important sex organ is the brain.

25. No one is in charge of your happiness but you.

26. Frame every so-called disaster with these words ‘In five years, will this matter?’

27. Always choose life.

28. Forgive everyone everything.

29. What other people think of you is none of your business.

30. Time heals almost everything. Give time time.

31. However good or bad a situation is, it will change.

32. Don’t take yourself so seriously. No one else does.

33. Believe in miracles.

34. Your job is to love your children, not choose who they should love.

35. Don’t audit life. Show up and make the most of it now.

36. Growing old beats the alternative — dying young.

37. Your children get only one childhood.

38. All that truly matters in the end is that you loved.

39. Get outside every day. Miracles are waiting everywhere.

40. If we all threw our problems in a pile and saw everyone else’s, we’d grab ours back.

41. Envy is a waste of time. You already have all you need.

42. The best is yet to come…

43. No matter how you feel, get up, dress up and show up.

44. Yield..

45. Life isn’t tied with a bow, but it’s still a gift.”

Its estimated 93% won’t forward this. If you are one of the 7% who will, forward this with the title ‘7%’. I’m in the 7%. Friends are the family that we choose.

Interpretations on Gita: A scholarly study


Aum calligraphy. Aum (Om) Hindu Symbol

Image via Wikipedia

Interpretations on Gita: A scholarly study
By Dr Vaidehi Nathan
The Bhagavadgita in the Nationalist Discourse, Nagappa Gowda K, Oxford University Press, Pp 286(HB), Rs 695.00

BHAGAVAD Gita the eternal text has been explored and re-interpreted by men since it was originally penned by the great sage Vyasa. Each one has found his/her own meanings and answers from the Gita to quests and queries on life and beyond.

The Bhagavadgita in the Nationalist Discourse by Nagappa Gowda K. has analysed the contemporary understanding of Gita by leaders in 19th- 20th century. Six men have been selected who wrote dissertations on or referred extensively to Gita. They are Bankimchandra Chatterjee, Balgangadhar Tilak, Swami Vivekananda, Aurobindo Ghose, Mahatma Gandhi, Vinoba Bhave and BR Ambedkar. These are all men who influenced the course of the nation — some politically, some spiritually. “The nationalist engagement with the Gita was both emotional and intellectual, since nationalism expressed itself, whether sui generis or as a response-product of engagement with colonialism, at those levels. Locating the source of nationalism in the Gita was a way of rejecting the Western claim that nationalist impulse and ideology were its exclusive gift” says Gowda.

While Bankimchandra saw the Gita as a call for action, for Tilak, as revealed in Gita Rahasya, the appeal was the notion of sthitaprajna, the rejection of sanyasa and a direction for active engagement with life. For Aurobindo, who turned into sage after rejecting active political life, Gita was a text of supreme spirituality, demanding nothing less than total surrender. Gandhi on other hand found in Gita “supreme endorsement of the notions such as non-violence, Swadeshi, Svadharma and Satyagraha.”

interpreted Gita as an embodiment of national culture in true sense. Vinoba Bhave found svadharma as the central theme of Gita. Ambedkar saw Gita in a very different light. He thought it was a text that was trying to revive and justify “the Old Order with a new set of arguments as emanating from the mouth of God.”

Nagappa Gowda says that the Gita came back as a much discussed text of Hinduism because of the interest shown by the westerners in it. According to him, the Europeans, triggered by their eagerness to explore the Indian culture and religion sought out the “native informants.” “The native informants were the Brahmins – a small, literate monopoly class in the country, who thus became the sole spokespersons of religion. Brahmanical religion became the Hindu religion, and Brahmanical texts became the official Hindu texts.

Of them Shree Krishna and his Song Celestial seemed to merit the Semitic notion of a revealed religion… Thus, in the eighteenth century, we see both the orientalist and missionary discourses nudging the Bhagavadgita and its author to the centrestage of attention and engagement.”

Tilak used Gita in the political context. He exalts an all-India-Hinduism, playing down the differences of sect and caste. For Vivekananda the message is beyond India, in a world canvas and it is apolitical. He regards the truth in Gita as universal and not historical, says Gowda adding nishkam karma was the essence of the monk’s message from Gita.

Sri Aurobindo has written extensively on Gita. He wrote 24 essays on the first six chapters, twelve essays on the next six chapters and twelve on the remaining six. The first six chapters, he felt dealt with the notion of karma and its relation with jnana.

Gandhi delivered 218 lectures on the Gita at the Satyagraha Ashram, Ahmedabad over a period of nine months in 1926. He was introduced to the Gita by Edwin Arnold, to an English translation called Song Celestial, when he was twenty years old.

He said, “Only he can interpret the Gita correctly who tries to follow its teaching in practice…it may be a profound one, but in my view the realisation of its profound quality depends on the depth of one’s sincerity in putting its teaching into practice.”

Ambedkar on the other hand saw it as a reiteration of the caste system. The reviving debate on it he said was an attempt at ‘replying’ to the Buddhist preaching, by re-establishing the ‘relevance’ of the caste categorisation. After reading the views on others on the Gita, reading Ambedkar’s gives a feeling of ‘let down.’

One wonders if there was any relevance for his inclusion into this book. For, Ambedkar takes a limited, narrow and constrained attitude towards the text that is widely seen as enlightening, egalitarian and ennobling.

Nagappa Gowda says that the reason why Gita gelled well in the nationalist discourse is that it laid great stress on karma yoga and “undermined the asceticism of the Upanisadic persuasion and emotionalism and devotionalism of the bhakti persuasion.” And also it was seen as upholding a deep commitment to equality.

Gita has been a text of all times. From Adi Shankara, even before him and down the generations men have delved into this changeless doctrine and applied it and explained it as it revealed itself to them.

It has an appeal that has transcended time and space. Nagappa Gowda by contextualising the Gita on the matrix of national movement has given a new perspective worth pursuing. Gowda is Associate Professor, Department of Political Science, Government Women’s First Grade College and Post Graduate Centre, Ajjarakadu, Udupi.

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SURPRISINGLY, A FOREIGNER OPENS OUR EYES!!!


Very interesting!!

IF THIS IS TRUE, NOW YOU KNOW WHAT HAPPENS TO ALL THE MONEY COLLECTED BY TEMPLES IN INDIA.
SURPRISINGLY, A FOREIGNER OPENS OUR EYES!!!
Believe or not, a Foreign writer opens our eyes… The Hindu Religious and Charitable Endowment Act of 1951 allows State Governments and politicians to take over thousands of Hindu Temples and maintain complete control of the money in any way they choose.

A charge has been made not by any Temple authority, but by a foreign writer, Stephen Knapp, in a book Crimes Against India and the Need to Protect Ancient Vedic Tradition, published in the United States that makes shocking reading.
 Hundreds of temples in centuries past have been built in India by devout rulers and the donations given to them by devotees have been used for the benefit of the (other) people. If, presently, money collected has ever been misused (and that word needs to be defined), it is for the devotees to protest and not for any government to interfere.

This letter is what has been happening currently under an intrusive law. It would seem, for instance, that under a Temple Empowerment Act, about 43,000 temples in Andhra Pradesh have come under government control and only 18 per cent of the revenues of these temples have been returned for temple purposes, the remaining 82 per cent being used for purposes unstated. Apparently even the world famous Tirumala Tirupati Temple has not been spared.

According to Knapp, the temple collects over Rs 3,100 crores every year and the State Government has not denied the charge that as much as 85 per cent of this is transferred to the State Exchequer, much of which goes to causes that are not connected with the Hindu community. Was it for that reason that devotees make their offering to the temples?

Another charge that has been made is that the Andhra Government has also allowed the demolition of at least ten temples for the construction of golf courses. Imagine the outcry, writes Knapp, if ten mosques had been demolished. It would seem that in Karanataka, Rs. 79 crores were collected from about two lakh temples and from that, temples received Rs seven crores for their maintenance, Muslim madrassahs and Haj subsidy were given Rs 59 crore and churches about Rs 13 crore.

Very generous of the government! Because of this, Knapp writes, 25 per cent of the two lakh temples or about 50,000 temples in Karnataka will be closed down for lack of resources, and he adds: The only way the government can continue to do this is because people have not stood up enough to stop it. Knapp then refers to Kerala where, he says, funds from the Guruvayur Temple are diverted to other government projects denying improvement to 45 Hindu temples. Land belonging to the Ayyappa Temple, apparently has been grabbed and Church encroaches are occupying huge areas of forest land, running into thousands of acres, near Sabarimala.

 A charge is made that the Communist state government of Kerala wants to pass an Ordinance to disband the Travancore & Cochin Autonomous Devaswom Boards (TCDBs) and take over their limited independent authority of 1,800 Hindu temples. If what the author says is true, even the Maharashtra Government wants to take over some 450,000 temples in the state which would supply a huge amount of revenue to correct the states bankrupt conditions.

And, to top it all, Knapp says that in Orissa, the state government intends to sell over 70,000 acres of endowment lands from the Jagannath Temple, the proceeds of which would solve a huge financial crunch brought about by its own mismanagement of temple assets. Says Knapp:
Why such occurrences are so often not known is that the Indian media, especially the English television and press, are often anti-Hindu in their approach, and, thus, not inclined to give much coverage, and certainly no sympathy, for anything that may affect the Hindu community. Therefore, such government actions that play against the Hindu community go on without much or any attention attracted to them. Knapp obviously is on record.

If the facts produced by him are incorrect, it is up to the government to say so. It is quite possible that some individuals might have set up temples to deal with lucrative earnings. But, that, surely, is none of the governments’ business? Instead of taking over all earnings, the government surely can appoint local committees to look into temple affairs so that the amount discovered is fairly used for the public good? Says Knapp: Nowhere in the free, democratic world are the religious institutions managed, maligned and controlled by the government, thus denying the religious freedom of the people of the country. But it is happening in India.

Government officials have taken control of Hindu temples because they smell money in them, they recognise the indifference of Hindus, they are aware of the unlimited patience and tolerance of Hindus, they also know that it is not in the blood of Hindus to go to the streets to demonstrate, destroy property, threaten, loot, harm and/or kill. Many Hindus are sitting and watching the demise of their culture.

They need to express their views loud and clear. Knapp obviously does not know that should they do so, they would be damned as communalists. But, it is time someone asked the Government to lay down all the facts on the table so that the public would know what is happening behind its back.
 Robbing Peter to pay Paul is not secularism. And temples are not for looting, under any name. One thought ….. that Mohammad of Ghazni has long been dead?????

Eight Gifts that Do Not Cost A penny!


Eight Gifts that Do Not Cost
A penny!
Take time to laugh, for it is the music of the soul.

With warm loads of good wishes,

PRICELESS GIFTS.

1. THE GIFT OF LISTENING…
But you must REALLY listen.
No interrupting, no daydreaming,
No planning your response.
Just listening.

2. THE GIFT OF AFFECTION…
Be generous with appropriate hugs,
 Kisses, pats on the back, and handholds.
Let these small actions demonstrate the
Love you have for family and friends.

3. THE GIFT OF LAUGHTER…
Clip cartoons.
Share articles and funny stories.
Your gift will say, “I love to laugh with you.”

4. THE GIFT OF A WRITTEN NOTE…
It can be a simple
“Thanks for the help” note or a full sonnet.
A brief, handwritten note may be remembered
For a lifetime, and may even change a life.

5. THE GIFT OF A COMPLIMENT.. .
A simple and sincere,
“You look great in red,”
“You did a super job,”
Or “That was a wonderful meal”
Can make some one’s day.

6. THE GIFT OF A FAVOR…
Every day, go out of your way
To do something kind.

7. THE GIFT OF SOLITUDE…
There are times when we want nothing better
Than to be left alone.
Be sensitive to those times and give
The gift of solitude to others.

8. THE GIFT OF A CHEERFUL DISPOSITION. ..
The easiest way to feel good is
To extend a kind word to someone.
Really, it’s not that hard to say,
Hello or Thank You.

Sri Padmanabha Swami Hindu Temple


Sri Padmanabha Swami Hindu Temple
SOME TIMES BY : SANTOSH BHATT

Times of india wants all the wealth found to be distributed amongst poor. What a pathetic idea this dumb editor comes up.

Times Of India, Yellow Journalism..

” Unlike, say, Switzerland, India isn’t rolling in wealth. Even as we trip GDP figures off our tongue, a country is deemed wealthy not when it has plenty of rich people but when it has no one mired in poverty. Tough scenario for a country for a billion-plus people but with India home to enough

folks not getting a square meal a day, there is something awry about a temple in Kerala sitting on a treasure trove supposedly worth ‘Rs 1 lakh crore’ — that is Rs 1,000,000,000,000.
 Oh, we know the sanctity of the right to own your wealth and spend it (or not) in whatever manner you choose.

But the Sri Padmanabha Swami temple in Kerala, now unofficially considered the richest temple in the country, isn’t exactly just a fixed deposit that will take care of a family’s Bugatti bills, or even the local mandir or gurdwara providing succour to souls with a cash flow on the side.

In fact, such temples are gargantuan vaults of tax-free wealth. So how about dismantling what are essentially parallel economies by opening these vaults up and use the money to set up private schemes that can bring material comforts to the poor?

Sure, many of these religious institutions have social sch-emes already running. But clearly, much more needs to be done.

If the incentive for such a move is lacking from the trusts of these temples or mosques, why not consider taxing these institutions?

The purpose of taxing people much less wealthy than those who own the wealth of the Padmanabha Swami temple is to bring about some amount of redistribution of wealth through building public facilities such as roads and power stations.

With the temples having enough money to spare, surely being a charitable body won’t make them stingy about spreading the cash for public good?

Especially, since they should be happy to share their wealth in good faith for the purpose of making India a truly rich country.”

With views like these, there is no need of ghoris and Gaznis to break temples and loot when such people with such anti Hindu views are present in Hindusthan

Go after Muslim and Christian first who stole all the land and wealth from native Hindu and then talk about sharing Hindu wealth. Period no if no but and nothing less.

Why are people always after the temples and not after anyother worship places? you are speaking of taking the money from the temple and using it for public good……one fact that you have forgotten my friend is that the so called politicians of this country has more wealth than the worship places,.

The money that people paid as tax for the betterment of the country,was robbed by them and kept in forgein banks,don’t you have the guts to ask them to give it back.

They enter politics as just an average citizen,they go to their graveyard as millioners,leaving back millions for their decendents to live in lavishness………This money belongs to the God……it was donated by humble beleivers,

As a note of thanks giving…….it should stay in the temple,as temple property.

One thing forgotten,its not containers of hard currency which is found,its valuables worth crores,how are you going to use it?

Pave the roads with gold and diamonds?give one diamond to each person?one coin to each person?Sell the valuables?????????

It should be protected,try to generate a revenue from it,by building a museum inside the temple premises for the public to see the heritage,the forgotten era, and a minimal charge taken from them,the revenue of the temple is to increase now as devotees would be flowing in….and that money can be used in public interest.If we oblige to give away the treasure to the benefit of the country,

you would say the Idol is worth crores of rupees,lets sell it for the country……wont you?????

The MAHARAJA who saved this treasure from british rulers should be awarded by the best award(which is given after death) of our country. he was a REAL KING AND REAL DESHBHAKTA.
Related articles
Sri Padmanabha Swami temple (santoshbhatt.wordpress.com)
$10 billion in treasure found at Hindu temple in India (windsorstar.com)
Treasure trove spurs debate in southern India (ctv.ca)

अतः इस लेख के माध्यम से मैं सुप्रीम कोर्ट से अपील करता हूँ कि वह “स्वयं संज्ञान” लेते हुए ताजमहल के नीचे स्थित 22 सीलबन्द कमरों को खोलने का आदेश दे, जिसकी निगरानी सुप्रीम कोर्ट की निगरानी में हो ताकि पता चले कि कहीं शाहजहाँ और मुमताज सोने की खदान पर तो आर…ाम नहीं फ़रमा रहे? इन सीलबन्द कमरों को खोलने से यह भी साफ़ हो जाएगा कि क्या वाकई ताजमहल एक हिन्दू मन्दिर था? इसी के साथ सुप्रीम कोर्ट में जनहित याचिका दायर करके यह माँग भी की जाना चाहिए कि ज्ञानवापी मस्जिद के नीचे, अजमेर दरगाह के नीचे एवं गोआ के विशाल चर्चों तथा केरल के आर्चबिशपों के भव्य मकानों की भी गहन जाँच और खुदाई की जाए ताकि जो सेकुलर-वामपंथी हिन्दू मन्दिरों के खजाने पर जीभ लपलपा रहे हैं, वे भी जानें कि “उधर” कितना “माल” भरा है। हिन्दुओं एवं उनके भगवान के धन पर बुरी नज़र रखने वालों को संवैधानिक एवं कानूनी रूप से सबक सिखाया जाना अति-आवश्यक है… वरना आज पद्मनाभ मन्दिर का नम्बर आया है, कल भारत के सभी मन्दिर इस “सेकुलर-वामपंथी” गोलाबारी की रेंज में आ जाएंगे

Sri Padmanabha Swami Hindu Temple


Padmanabhaswamy Temple I

Image by jynxzero via Flickr

SOME TIMES BY : SANTOSH BHATT

Times of india wants all the wealth found to be distributed amongst poor. What a pathetic idea this dumb editor comes up.

Times Of India, Yellow Journalism..

” Unlike, say, Switzerland, India isn’t rolling in wealth. Even as we trip GDP figures off our tongue, a country is deemed wealthy not when it has plenty of rich people but when it has no one mired in poverty. Tough scenario for a country for a billion-plus people but with India home to enough

folks not getting a square meal a day, there is something awry about a temple in Kerala sitting on a treasure trove supposedly worth ‘Rs 1 lakh crore’ — that is Rs 1,000,000,000,000.
Oh, we know the sanctity of the right to own your wealth and spend it (or not) in whatever manner you choose.

But the Sri Padmanabha Swami temple in Kerala, now unofficially considered the richest temple in the country, isn’t exactly just a fixed deposit that will take care of a family’s Bugatti bills, or even the local mandir or gurdwara providing succour to souls with a cash flow on the side.

In fact, such temples are gargantuan vaults of tax-free wealth. So how about dismantling what are essentially parallel economies by opening these vaults up and use the money to set up private schemes that can bring material comforts to the poor?

Sure, many of these religious institutions have social sch-emes already running. But clearly, much more needs to be done.

If the incentive for such a move is lacking from the trusts of these temples or mosques, why not consider taxing these institutions?

The purpose of taxing people much less wealthy than those who own the wealth of the Padmanabha Swami temple is to bring about some amount of redistribution of wealth through building public facilities such as roads and power stations.

With the temples having enough money to spare, surely being a charitable body won’t make them stingy about spreading the cash for public good?

Especially, since they should be happy to share their wealth in good faith for the purpose of making India a truly rich country.”

With views like these, there is no need of ghoris and Gaznis to break temples and loot when such people with such anti Hindu views are present in Hindusthan

Go after Muslim and Christian first who stole all the land and wealth from native Hindu and then talk about sharing Hindu wealth. Period no if no but and nothing less.

Why are people always after the temples and not after anyother worship places? you are speaking of taking the money from the temple and using it for public good……one fact that you have forgotten my friend is that the so called politicians of this country has more wealth than the worship places,.

The money that people paid as tax for the betterment of the country,was robbed by them and kept in forgein banks,don’t you have the guts to ask them to give it back.

They enter politics as just an average citizen,they go to their graveyard as millioners,leaving back millions for their decendents to live in lavishness………This money belongs to the God……it was donated by humble beleivers,

As a note of thanks giving…….it should stay in the temple,as temple property.

One thing forgotten,its not containers of hard currency which is found,its valuables worth crores,how are you going to use it?

Pave the roads with gold and diamonds?give one diamond to each person?one coin to each person?Sell the valuables?????????

It should be protected,try to generate a revenue from it,by building a museum inside the temple premises for the public to see the heritage,the forgotten era, and a minimal charge taken from them,the revenue of the temple is to increase now as devotees would be flowing in….and that money can be used in public interest.If we oblige to give away the treasure to the benefit of the country,

you would say the Idol is worth crores of rupees,lets sell it for the country……wont you?????

The MAHARAJA who saved this treasure from british rulers should be awarded by the best award(which is given after death) of our country. he was a REAL KING AND REAL DESHBHAKTA.

Textual Corruption in Vedas


The Rig Veda is one of the oldest religious te...

Image via Wikipedia

Textual Corruption in Vedas

By : Agniveer                  

 

Once upon a time, cyberspace used to be dominated by fanatics. They included not only hackers and terrorists associations but also witchdoctors and scientists specializing in superstitions. They all had only one mission – to subdue all voices that don’t sing chorus with their own call of divine. Mortal remains of their deeds can still be witnessed in internet archives. In those times, they would proudly assert that only they has passport of heaven, and whosoever agrees even slightly shall not be forgiven – here and hereafter.

Their impact was spread across the world. But Indians – being the potentially most attractive population segment for their mission – were a special focus for them. Their witchdoctors thus created a lot of ready-made material which would be copy-pasted by the junior level missionaries across various discussion boards, social networking sites, blog sites, comments section of blog sites to dissuade Indians from their culture and its foundation towards the only way to achieve a virgins-ful heaven. The proof of their claim was visible to entire humanity through the marks on the moon that proved its splitting 14 centuries ago!

They were being very successful in their mission and this success made them proclaim that their dominance would increase with increasing penetration of internet among masses. By 2013, India was estimated to be fully dominated as per claims of their TV Channels. But then Agniveer came. And scenario changed. Now suddenly their copy-paste would get countered by similar copy-pastes from Agniveer site. Google would show up Agniveer site in Top 10 searches on most of the controversial topics that they would like Indians to be confused about.

Agniveer was a very humble small scale attempt without recourse to petro-dollars or millions of bucks. But it struck where it hurt the most. Agniveer did nothing great – it simply showed them the mirror. It proved to them that they have no logical basis to claim that only their belief system is perfect and everything else is a passport for hell. It showed them there is no evidence to prove that the holy scripture of theirs is indeed the same as provided by whom they claim to be their founder. And that blind belief devoid of reason is only a recipe to nurture terrorists. Agniveer also countered silly allegations on Indian culture through authoritative analysis and evidences.

Now suddenly their plans went awry. One witchdoctor in their team announced recently that he would not argue or debate with certain ‘sects’. Many others attempted to redefine their interpretations of their scriptures. But there are many who followed the deeds of the monkey of Panchatantra. In Pachatantra, there is a story of a monkey who was shivering in rain because he had no home. A sell-intentioned pigeon advised him to build a home so that he does not have to face such troubles again. The monkey got angry on this and destroyed the nest of the pigeon to ensure that even she does not have a home. This is what terrorist mind is all about – foolishness, anger, vindictiveness.

Similar minds have started countering Agniveer by denigrating the Vedas on most frivolous pretexts because they could not explain how they could demand the entire world to follow ONLY their book which was compiled only after 20 years of the murder of the founder by a gang which was itself murdered by yet another group. Even that book is not available fully today. But ‘Buffalo belongs only to one who has the stick’ seems to be their mantra.

A recent attempt has been by writing articles based on extremely outdated claims to prove that Vedas are also textually corrupted. We initially chose to ignore this long-rejected stupid research. We thought that someone else would counter it along with flat-earth theory while we focus on other prominent tasks. But considering the widespread promotion that is being provided to this viewpoint by petro-dollar power holders, we thought to have at least a short analysis debunking the myth. Because in an era of misinformation, truth is often nothing but a lie shouted thousand times!

We shall only provide brief concepts here that can be used by anyone to deduce the truth. We simply want to ensure that we do not act like pigeons to counter the terrorist monkey. Lets be gorillas instead!

To read the original allegation, you can simply type ‘Textual Corruption in Vedas’ in google and check the variants. We don’t want to provide a link and help popularize new names to replace old fanatics whose demise the world is celebrating today!

We shall provide brief summary of allegation and our analysis.

Here we start:

Prologue

1.

Even if someone conclusively proves that Vedas available today are textually corrupted/ incomplete or that an alien came in space-ship to replace original Vedas with a duplicate inferior variety it does not matter much. This is because:

– Vedas are not supposed to be merely mugged up and followed blindly or narrated like a parrot to invoke its divine powers or split the moon. The very word ‘Veda’ means knowledge. And hence Vedas have to be followed or adopted only to the extent that it is intuitive or reasonable to your own mind. So if you bring even the greatest scholar in the world to prove to me that Rigveda 1.1.5 means that “The one who claim to be a doctor, possesses a goat-beard but wear a suit-tie and tie, and asserts that all non-believers would go to Hell and apostates deserve being killed – should be greeted with footwear”, then I am not going to believe it. Because my own intellect and whatever I understood from Vedas so far tell me that fake should be countered with arguments and intellect, and not with symbolic gestures of frustrations that are insulting.

And by following my conscience in this manner to best of my abilities without bringing ego in picture, I would be following the Vedas.

– Vedas are supposed to be already encoded within our minds. What we read in books is merely a way to decode this knowledge. This is like the Laws of Motion. You don’t have to mug up what Newton wrote in Latin in Principia to understand the laws of motion. You approach the knowledge intuitively. And then to fulfill needs of further understanding, you may also learn Latin or whatever as situation demands. But you do so driven by logic and not guided by blind belief that mugging up will give to Heaven. We still refer to the texts because though technically it is possible for all of us to deduce the Laws of Motion and Theory of Relativity all by ourselves but it would become a very time-consuming process. We don’t take works of Newton or Einstein for mugging up blindly, we use them as check-posts to help us guide to right path in a manner that is intuitive/ logical to us.

So even if few pages of Principia are torn, or there are some misprints, or a few pages mixed up, it does not matter much because all that means is that for some parts, we will have to put a bit more extra effort to understand what exactly they meant. And especially if you are only a Class 1 student, these apparent mistakes would actually mean nothing at all for you.

In same vein, if an advanced scholar of Vedas complains of being stalled due to inaccessibility to certain portions of Vedas, it could still be understood. We are still puzzled on how Fermat’s Theorem could be elegantly solved because some pages of his diary are found missing! But if you asked after reading the last sentence – Who is Fermat? – then you don’t even need to bother about the missing pages!

2.

Those attempting to belittle the Vedas come with malevolent intent and not genuine intention to seek truth. While a Vedic follower would very clearly proclaim that we would reject any translation of Vedas that do not appeal to our conscience or is logically unsound, these fanatics would never ever say that they would follow the same standard for their text. They would never assert that there remains a scope that their text has been tampered with because it was written only 20 years after suspicious death of original founder by a murdering group of fighters.

They cannot do so because their cult has a rule – if someone turns apostate – kill him. So its a one way traffic – they shall never accept the truth and would continue to ridicule and decimate the non-believers. But the rest of us are supposed to accept their way merely because we are not taught to be fanatic!

3.

Proving textual corruption in Vedas will not result in the conclusion that any other text is divine. And even if corruption is proved in Vedas, that does not have much significance for reasons discussed above. So such attempts only showcase that the monkey of Panchatantra lives even today. I say this because the same sites and people that attempt to prove corruption in the Vedas are also the ones who openly promise permanent Hell for non-believers and defend those who justify death for apostates.

The goal of this article is merely to reassure that while we should keep caution of these dangerous monkeys, we should not take their monkey arguments seriously.

There is another story in Panchatantra about monkeys where a king and the minister went for a trip. They saw a lot of monkeys in a place. Every monkey was doing some monkey act – throwing stones, jumping, fighting each other, making noises etc. But there sat a monkey in one remote corner who was sitting in lotus position with eyes closed. The king said to the minister, “Look! This monkey looks like a saint. How peacefully is he sitting in meditation. Let us go and seek his blessings.” The minister replied, “O King! Don’t be duped by these acts of monkeys. Even this pretense of meditation by a monkey is a monkey-act. Lets move ahead.” The king refused, went to the monkey and bowed in front of him. Suddenly the monkey jumped, snatched the crown of the king, and ran away!

We hope the kings of this world would pay heed to this humble minister and protect their crowns.

Let me assure you that all these allegations on Vedas are baseless. There is always a remote possibility that Vedas are corrupted, or that there are 7 skies, or that moon was split into two when someone pointed finger, or that the hobbits of Lord of the Rings actually live in our cities, or that sun is smaller to earth and sets in a mud-pond, or that certain stones can snatch your clothes and run away, or that certain donkeys have face of a woman and can fly you to moon and 7 skies. And when we find reasonable evidences for these, we would be glad to not only accept these but promote them as well.

But for that to happen, more rational and plausible evidences have to be brought in light than these outdated frivolous ones.

Allegation 1: Different texts talk of different number of Vedas. No one is sure whether there is 1 Veda, or 3 or 4 or 5.

Agniveer:

1. Those who allege this should first read our article – http://agniveer.com/5090/fountainhead-philosophies-vedas/ that explains that its all about definitions. Just as I can define you as 1 person, or a group of 1 brain, 2 eyes, 2 nosetrils, 2 ears etc or as 2 different persons due to split personality causing confusion or whatever. But they all point to same thing.

Similarly, scholars have defined Vedas variously. If you consider only knowledge, Vedas is only 1. If you consider Para and Apara knowledge (liberating and mundane knowledge), then Vedas are 2. If you focus on Knowledge, Action and Contemplation, Vedas are 3. If you consider Rik, Yajuh, Sama, Atharva, Vedas are 4. If you consider each mandala of Rigveda as separate, then there are 10 Rigvedas. Similarly we have 40 Yajurvedas. If you take each mantra as a different Veda, you have more than 20,000 Vedas.

So number does not matter. They all point to same set of mantras.

2. Many Upanishads and Manu Smriti talk of Vedas coming from Agni, Vayu, Aditya, Angira. Some view these as Rishis in inception of human civilization. Others term them as innate sources of nature that inspired the Rishis. Whatever be the case, there is no denial that a select few Rishis got the knowledge of Vedas first and then they propagated in a manner that there remains perfect standardization since then.

Now these names Agni, Vayu, Aditya, Angira are nothing more than Unique IDs. These names depict their areas of specialization in same manner as Subhash Chandra Bose is called Netaji and Krishna is called Madhusudan. It is not that they were born with birth-certificates of these names on basis of which they were admitted in some schools or their Voter Cards were made. So just because Aditya is called Surya somewhere does not affect the Vedas in any manner. Atharvaveda is also called Angirasa because they depict characteristics of a particular Veda. Vedas are themselves called by different names depending upon what aspect of their property we want to focus upon.

The beauty of Vedic literature lies in the fact that words are not used with pre-decided arbitrary meanings to force the mind to think in specific directions. Instead words are derived from roots (which again are based on how each pronunciation impacts our minds) and hence verses allow the mind to think originally and discover new essence in a state of deep contemplation. So focus is on liberation and not imprisonment of intellect. And since it is already within you, you don’t simply mug up the meaning or even translate a meaning, you FEEL the meaning within. The very test of whether you understand a mantra or not is that whether you could intuitively FEEL the meaning from within. If not, don’t worry! Keep practicing, keep using your faculty of thinking and keep following your inner voice!

3. Vedas are very commonly classified into 3 because they represent 3 kinds of knowledge – Theory, Actions, Contemplation. Rigveda focuses more on theory, Yajurveda on actions and Samaveda on Contemplation. Note that they are not independent silos. They are merely overall themes. You cannot be expert in one unless you are also master of the other two. And that is why you would find a lot of repetition of verses in the different Vedas. It is just that the FEELING changes with change in context.

Now Atharvaveda is all about Practical Applications – integration of the wisdom of rest of the 3 Vedas. So often it is not referred separately. It is automatically included in the themes of rest of the 3 Vedas in same manner as Practical classes are assumed to be part of the subject of Physics along with Theory. So primarily Rik, Yajuh and Sama are mentioned in literature. Atharvaveda is also called Chhanda and mentioned wherever necessary.

4.

Q: Why Manu Smriti and Swami Dayanand talk of completing study of Vedas in 36 years by devoting 12 years on each Vedas? This means Vedas are only 3.

A: As explained earlier, Atharveveda is already included in the course curriculum. It is impossible to understand any Veda without referring to Atharvaveda for all of us except those who might have mastered all this in their previous birth and are born as Rishis since birth. For lesser mortals, when Rigveda or Yajurveda or Samaveda is to be mastered, the relevant portions of Atharvaveda have to be practiced to understand the applications. After all theory is incomplete without practicals.

This confusion comes in minds of those for whom study of a scripture only means becoming a Haafiz who could mug up and narrate the verses like a parrot. While mugging up is often useful and at times very necessary to preserve the Vedas, it is a very special course for very specific minds. For most of us, spending 12 years reading Physics will not mean spending time mugging the books. Further you don’t need to spend 12 years to mug up each Veda! Something like Yajurveda has less than 2000 mantras that can be completed in less than a year if mugging is all that has to be done.

In reality, even when you are mastering one particular Veda, you must study other Vedas as well and gain a reasonable proficiency in them. This is like Engineering Colleges having courses on Physics, Maths, English, Psychology, Economics etc as well.

So if you put 36 years on Vedas, don’t worry. Atharvaveda would automatically be taken care of.

5.

Q: What about 1131 branches/ shakhas of Vedas? Everyone knows that only a few of them remain today. All the other branches are lost.

A: Oh No. Not again. Branch refers to a particular recension style of Vedas to emphasize certain aspects and making it relevant to existing time and society. Branches or Shakhas are not eternal. But original Vedas have been preserved as they were even till today. Most Shakhas went extinct during a long period of misrule. But nonetheless our forefathers ensured that they did not allow the tradition of memorizing and preserving the original Vedas from generation to generation.

Now some fools argue that why are original Vedas are also called by name of Shakhas. The answer is that the name of Shakha is derived from the Rishi who ensured its preservation from generation to generation. Some Rishis chose to promote the variations so as to propagate their meaning among masses and specialized students. Some volunteered to continue preserving the original Vedas so that more Shakhas could be created in future. Why should we not acknowledge these Rishis? Hence Shaakal chose to preserve the Rigveda, Madhyandin chose to preserve Yajurveda, Shaunak chose to preserve Atharveveda and Kauthum chose to protect Samaveda. These refer not only to individuals but entire traditions.

None apart from misled fanatics ever had any disputes over these Shakhas and the originals. Even western indologists and detractors who were otherwise skeptic of Vedas and their meanings had to admit that original Vedas are available to us in same form as the oldest evidence available without any doubt.

Maxmuller announces in Origin of Religion (p 131): The texts of the Veda have been handed down to us with such accuracy that there is hardly a various reading in the proper sense of the word or even an uncertain accent in the whole of the Rig-Veda.

Maxmuller in Rigveda Vol 1, p XXX: As far we are able to judge at present, we can hardly speak of various readings in the Vedic hymns in the usual sense of that word. Various readings to be gathered from a collection of different manuscripts now accessible to us there are NONE.

Macdonell in A History of Sanskrit Literature (p 50): Extraordinary precautions soon began to be taken to guard the canonical text. Thus fixed against the possibility of any change or loss the result has been its preservation with a faithfulness unique in literary history.

Keigi in Rigveda (p 22): Since that time, nearly 3000 years ago, it (the text of the Vedas) has suffered no changes whatsoever, with a care such that the history of other literatures has nothing similar to compare with it.

Abinash Chandra Dass in Rigvedic India (p 5): These hymns, however, were not committed to writing on payrus, palm-leaves or baked clay-bricks, but to human memory carefully cultivated for the purpose and were handed down from generation to generation without the loss of even a single word or syllable.

Should we say more? Except that we don’t know the cure for paranoia.

Allegation 2: Some verses of Rigveda are missing. Nirukta 7.8 talks of a verse offering oblation to Vishnu and Agni in Rigveda but there is no such verse in current Rigveda. So the verse was lost.

Agniveer:

1. Nirukta wasn’t preserved in the way Rigveda was. So Rigveda is much more authoritative, especially after scrutiny by even the skeptics as mentioned above.

2. The Vishnu of Vedas is same as the Agni. Both refer to same Singular Supreme Entity. Only the misled see polytheism in Vedas. So joint oblation to Vishnu and Agni is applicable to any mantra that can be interpreted to imply those characteristics of Supreme that are common in meaning of Agni and Vishnu. This is a research subject for those who have skills to contemplate deeply on mantras. There is nothing conflicting in it. At best one can say that – Since I don’t know anything about Vedas because knowing that would put me in Hell, hence I cannot understand it.

3. Interestingly the very people who are currently raising this childish allegation are the ones who also attempt to prove that Vedas talk of only one Single God. But they use this argument when they want to prove that Vedas and their modern scripture both talk of the same Singular God, but because their scripture is latest, hence that latest version should be followed. Hence everyone should start believing in their religion to escape Hell.

But here, since the purpose is to create doubt, the exactly opposite argument is being propagated. Remember we talked about the monkeys? Now recall the advise of the minister.

Allegation 3: There is corruption in recitation of certain mantras. For example Rigveda 10.29.1 has a word that is pronounced as ‘Va +Yah’ in one Pada Patha and ‘Vayo’ somewhere. Scholars interpret the words differently and come with conflicting meanings. Another example is word ‘Mehanaasti’ which is interpreted as “Ma + Iha + Naasti’ in some Pada Patha.

Agniveer:

Whether we take the word as ‘Va + Yah’ or Vayo, they both are pronounced in exactly the same manner. Same is true for ‘Ma + Iha + Naasti’. However in Vedic mantras, these words come us Vayo and Mehanaasti. Scholars can have disputes over how the word should be interpreted. This is a research topic. Depending on their views, they can have different Pada Paatha or break-up of the words. Perhaps during Yaska’s time, someone broke the word in wrong manner and hence he had to counter it. Similar to the way even we have to counter the most outdated concepts even today despite the availability of thoroughly verified and edited Vedas!

Pada Paatha is NOT original Vedas. It is one way of preserving Vedas. There are 9 more. Refer http://agniveer.com/2697/no-textual-corruption-in-vedas/. If an error comes in Pada Patha, it is corrected by comparing with other methods. And hence today, there is no doubt over what the original Vedic mantras are. (Thanks to efforts of sages like Yaska from time to time.) I recommend looking at editions of Pt Damodar Satvalekar which is accepted widely as the most corrected published version.

Allegation 4: There are different versions of Rigveda available today each having a different number of mantras. Hence Rigveda is corrupted.

Agniveer:

So finally they discovered what even Max Muller and Macdonell could not discover. Like the splitting of moon in NASA images and blackholes in universe because their text says that certain starts disappear in daytime! But unfortunately, this one is also a very dated allegation that did not even stand for a few days when it first emerged. The difference in number comes only due to different methods of calculation. If I ask anyone to list those verses of Rigveda which are present in one version but not in another, no one can produce it. At least in last thousands of years of documented history no one could produce it.

This matter has been dealt in great detail in http://agniveer.com/3953/mantras-rigveda/ and final calculations have been provided.

Allegation 5: There are different versions of Yajurveda as well. There is Black and White Yajurveda which have significant differences. Ishopanishad was an Upanishad later inserted in Yajurveda as 40th Chapter.

Agniveer:

1. Black or Krishna Yajurveda is a branch (Shakha) and not original Yajurveda. It contains original mantras modified along with historical and explanatory descriptions to suit research interests of specific kind. Shukla or White Yajurveda refers to those branches of Yajurveda that modify the original mantras if required but do not add additional texts. The Madhyandini Yajurveda of Shukla Branch is the original Yajurveda and rest are its variations.

So in case you do not have access to original Yajurveda, start with a branch. That would be much more easy to approach due to explanations and simplifications. And when you have mastered them, you can have the taste of the original. The keen minds who are less paranoid and more zealous can approach the original directly as well!

2. Ishopanishad is nothing but the 40th Chapter of Yajurveda as it appears in a particular branch of Black Yajurveda with some modifications. Because this is the greatest text on spiritualism and philosophy and mother of all other texts like Geeta, other Upanishads and even Darshans, it has a special place in Vedic literature. Being mother of all Upanishads, it is called Isha Upanishad. Only a paranoid can explain why he or she thinks that Isha Upanishad cannot be part of Yajurveda.

Allegation 6: Swami Dayanand added an additional word “Gamyaat” in Yajurveda 9.20 while explaining the mantra. Hence Yajurveda is corrupted.

Agniveer:

1. Did Swami Dayanand add the word in the mantra? No. The word is found only in Hindi translation in some editions. Now Swami Dayanand used to dictate meaning in Sanskrit to his pundits who would then translate it in Hindi as well as transcribe what he said.

But even if he or his pundit added the word in explanation, then you should be thankful to him for attempting to simplify things instead of taking exceptions.

2. Even if Swami Dayanand added the word in the mantra, that does not make Yajurveda corrupted. It only means that Swami Dayanand made an error. When did Vedas or Agniveer or Swami Dayanand claim that humans are fully perfect?

Allegation 7: Arya Samaj translation of Vedas has an additional mantra at the end of Yajurveda Chapter 25. Hence Yajurveda is corrupted.

Agniveer:

1. So your anger is towards additional bonus that Arya Samaj translation gives you, if I understand properly. This means that you admit original Vedas to be a subset of existing Vedas with one less mantra. Hence there is no loss of information at least.

2. Now if we review this mantra, is it against rest of the Vedas in its message? If not, then what is the cause of concern. If you get one additional sentence in Einstein’s text on relativity that was written later by an editor but only emphasizes what Einstein says in rest of the paper, how is that a problem?

3. This is an objection only for those who think that if they mug up the book of divine and say a big sorry for all their misdeeds and laziness to Supreme Lord, they would easily get Heaven full of virgins. But for Vedic followers, there are no shortcuts to success. You have to practice what you learn in actions and keep exploring the truth within. And when you have liberated yourself from ignorance significantly, you would well have re-ignited the Vedas within. So one harmless mantra in one edition makes absolutely no difference. The only cause of concern could have been if the verse misled you, which it does not.

4. By the way, the 25th Chapter has only 47 mantras and that is accepted by one and all. Some publishers publish an additional mantra due to relevance of context. Perhaps someone inserted it years ago and then no printer bothered to or rather was not competent enough to scrutinize it. Please send us the name of the publisher and we shall write to him to correct the mistake. Or even you can write so referring to this article.

Allegation 8: Yajurveda 26.26 has a word ‘Ayohate’ which is used as ‘Apohate’ in Arya Samaj version. Hence Yajurveda is corrupted.

Agniveer:

1. This is a printing mistake. Real word is Ayohate (अयोहते). Now in Devanagri script, Ya (य) and Pa (प) appear almost similar. Such errors are found in several places in Vedas because the first time they were being printed, they were being typeset from hand-written manuscripts. However Pt Damodar Satvalekar did a great job of scrutinizing all published mantras with manuscripts and manuscripts with various Paatha methods to give to us extremely authentic editions of Rigveda.

2. But thankfully, the meaning does not change because that was based on actual word.

So yes, printed versions may have corruptions. But neither the original Vedas, nor the potential of humans to discover the Vedas from within and compare with those outside has been corrupted.

Allegation 9: Yajurveda 39.5 has a word “Vishyandane” which is used as “Vishpandane” in Arya Samaj version. Hence Yajurveda is corrupted.

Agniveer:

Refer previous allegation.

Allegation 10: Yajurveda 13.58 has a phrase “Lokam Taa Indram” that is missing in Arya Samaj version. Hence Yajurveda is corrupted.

Agniveer:

It does not matter whether this text is there or not. The meaning of the phrase is implied in overall meaning of the mantras continued from Chapter 12 itself up to this last mantra of Chapter 13. So for sake of completion of meaning you can put the phrase, and for sake of brevity you can skip it. A conservative approach would be to keep it. but if focus is to understand meaning alone, it can be skipped. We suggest having the phrase for sake of completeness.

Allegation 11: Samaveda has Kauthum and Jaimini branches having different number of verses as well as songs. Hence Samaveda is corrupted.

Agniveer:

We have already mentioned that Kauthum Rishi preserved the original Samaveda. Refer the previous discussion on branches.

Further, Samaveda songs make no sense for the disturbed mind. They represent the melodies that generate from within when one reaches a high level of enlightenment and exalted state. Jaimini branch offers more variety and you can experiment with them to find what melody touches you the most. However keep caution – avoid spicy food, meat, alcohol, anger, frustration, hatred etc, study other Vedas as well and practice meditation. Without foundation of this, you may be simply wasting your time.

Allegation 12: Atharvaveda 20.127.3 is different in different versions. Arya Samaj has word “Rishaye” and Gayatri Pariwar has word “Ishaya”. Hence Atharvaveda is corrupted.

Agniveer:

Again a case of printing mistake due to bad handwriting in Devanagri manuscript or error by typist. The correct word is ‘Ishaya’. Printing mistakes are not attributable to original texts.

Allegation 13: Shatpath Brahman 13.4.3.4-8 states that young men should listen to Atharvaveda and young ladies to Angirasaveda on consecutive days. Before that Rigveda and Yajurveda should be listened. This means that:

– There is no mention of Samaveda and hence Samaveda is not a Veda.

– Atharvaveda and Angirasveda are different. Rishi Angiras was 4th generation from Rishi Atharva.

Agniveer:

I shall not comment on what exactly this reference from Shatpath means. But even if we take it at face value:

1. Samaveda is not mentioned because Samaveda cannot be simply listened like other Vedas. Samaveda is all about emotions and meditation. Further, bulk of mantras in Samaveda are already in Rigveda. So there is no purpose of listening them again. However if the same mantras are meditated upon with emotions and sung, new revelations would come. But this is not in context of the ritual described. You need to separately practice this art.

2. Even if Rishi Angiras was born 4th generation from Rishi Atharva (I shall not comment on authenticity of this history), how does it matter? Names of Rishis depict their deeds and specializations and not the names in their Class X pass certificate. So a specialist in Atharvaveda can name himself Rishi Atharva. Similarly another Rishi can use synonym of Atharva ie Angiras and use as his name. This is similar to we using Agniveer as our name. Now just because we call ourselves Agniveer, it does not mean that we are the author of all the mantras in Vedas that have word ‘Agni’.

3. Refer http://agniveer.com/3937/who-wrote-vedas/ to understand authorship of Vedas as per available evidences and claims.

4. Atharvaveda and Angirasveda refer to same text. They are also called Chhanda in some places. Atharvaveda has the privilege of multiple names because it is an all-rounder. It adopts from Rik, Yajuh and Sama Vedas are brings forth their applied aspects. To there are multiple dimensions to it deserving multiple names.

But if this be the argument for Vedas being corrupted then Quran is perhaps the most corrupted text in the world. Because Quran is referred by a huge number of names in Quran itself. The word Quran was later adopted for the text by fighting followers long after death of the peace-loving founder. The founder never knew that this book would be called Quran. Quran is also referred by names reserved for Jewish and Christian texts in Quran itself! That is why some scholars conclude that original Quran refers to Bible or Old Testament or some unchangeable text which was existing ever prior to Testaments and was much bigger in size. This a matter of scholarly debate and we shall leave it to scholars.

But we believe that such frivolous means should not be adopted to claim corruption in any text. There should be something more substantial, reasonable and rational.

Final countdown

There are various versions of the article floating in cyberspace that allege corruption in Vedas. However all end with one single conclusion which we reproduce below:

“The above analysis proves beyond the shadow of a doubt that Vedas have suffered heavy interpolations and changes. Talking strictly, even if one accusation of the above analysis stands, the entire Vedic literature will be unacceptable as a genuine inspired document.”

Agniveer:

1. This exposes the motive of the author(s). They just want to throw 100 arrows blindly in the hope that at least one will hit the bull’s eye.

2. They term their assertions regarding Vedas as ‘accusations‘ that speaks volumes about their terrorism-inspired mindset. Truth-seeking is only a warfare for them. The author inspired by the Panchatantra monkey only wants the crown of the king. This also shows their desperation and insecurity complex arising out of the recent depletion of fanatic dominance over cyberspace and elsewhere as well.

3. Unfortunately none of the arrows came even close to hitting the dart-board. The reason is simple – they were hitting at completely opposite direction. And since earth is perhaps not round as per the scriptures they blindly believe in, there is no chance of the arrows even making a full circle to hit from the back! We hope next time, when they ‘accuse’ someone, they would do a more thorough and unbiased research. But that would demand rejection of company and idol-worship of fanatics.

4. To take this argument to an extreme, let us state something. Even if all the allegations…sorry ‘accusations’ stand, still that would NO WAY AFFECT the Vedic religion. This is because the very essence of Vedic religion is to not blindly and literally translate any text as recipe for life. Instead it is all about opening the minds and discovering the Vedas within. The amount of Vedas we know from available benevolent literature is sufficient for us to make a head-start. And as we progress is practice of accepting truth by rejecting falsehood without bringing ego, laziness, frustration, fear etc in picture, the Law of Karma would automatically ensure that we would get the right tools and texts that we need for further progress. And until we make ourselves eligible in this manner, the most immaculately preserved Vedas would also be nothing different from tonnes of books in the libraries that no one ever issued. So instead of raising frivolous paranoia about what we don’t even understand, all we have to do is to promise the following:

‘I promise to accept truth through a continuous process of rejecting falsehood every moment to best of my abilities in the most sincere manner.’

And let Law of Karma manage the rest.

Vedic texts are like Science textbooks for us and not a roadside Mantra-Tantra book that promises to help us getting job, marriage, money, destruction of enemy, mesmerism over lover, invisibility, control of Jinna and ghosts etc by blankly reciting certain mantras on microphone and moving some bones.

Sorry, if you think Vedas are akin to Jhaad Phoonk of Pagla Baba Banarasi, or Ajmer Sharif ka Jaadu, or Shahdara Wale Miyanji ke Totke or something similar, you are at a wrong place. Get these addresses from any Railway Station rather than daring to open the minds to think honestly. Or perhaps your own scripture might be a good replacement for these Babas and Miyans.

For rest of us, please understand what Vedic religion is all about by reviewing http://agniveer.com/series/universal-religion-for-all/ and firmly understand that even if someone proves us that Vedas have vanished in thin air, nothing is going to change. Vedas would still remain a genuine inspired document and Law of Karma would still work!

Don’t worry though! Vedas remain as preserved as they were always.

But yes, be wary of monkeys snatching away your crown! After all you are a king!

The Fallen One…. A Poem By Krishna.


The Fallen One

5/20/2011

By Krishna
***** *****
There lived a lecherous man
way back in Arabia.
 Learnt tricks from a older woman,
Tricked the whole world later.
 He was Mad Mad mohammad(chorus 3 times)
*****
Went to a cave for masturbation,
Ended up having hallucination.
Because he had a horny cock,
felt he was the chosen peacock.
 He was Mad Mad mohammad(chorus 3 times).
*****
He set out to ravage the land of arabia
with his sword and  penis.
Sword killed thousands.
Penis ravaged hundreds,oh what a dreadful sight.
Set a gold standard for his followers to follow.
 He was Mad Mad mohammad(chorus 3 times)
*****
Wow he was a beloved prophet.
He loved children so much.
He made love to them.
 with permission from allah,
 to push in his bullah,
kids cried out in pain,
while he Looked on with religious disdain.
 He was Mad Mad Mohammad(chorus 3 times)
*****
He told the pagans and the Jews and the Christians
fall in line or else……
gave a choice.
sword or penis.
He was the kindest of the prophets.
 He was Mad Mad Mohammad(chorus 3 times)
***
He offered the sword to the husbands
penis to the widows…
alas time took its toll,
never could make it full,
 tried with a horsey,
attained ecstasy,
cried “i am in heaven”,
stupid followers shouted  ’encore’.
 He was Mad Mad Mohammad(chorus 3 times)
***
People tried to bump him off,
with knife,with poison.
Cat of nine lives,lived on.
Because he was evil.
Because he was poison.
World will remember him,
POISON OF  HUMANITY.
 He was Mad Mad Mohammad(chorus 3 times)

……

Bullah means large penis in urdu(type of a slang).Also for ur information(this is out of context) there is a language called brahui spoken in pakistan which has dravidan roots.This world has so much surprises,it is amazing.

Sanskrit Speaking Village !!


Karnataka

Image via Wikipedia

Sanskrit Speaking Village !!
Sun, 09/20/2009 – 14:39 — sanjeev851
Sanskrit as an everyday spoken language in the village of Mattur near Shimoga in Karnataka (about 300 Km from Bangalore City)
and 3 other villages in India !!

http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pi…

Sanskrit can become the language of the masses in rural areas
 By Shreesh Deopujari

“……One more medium of imbibing virtues like sense of duty, integrity, devotion, faith, etc. is Sanskrit language. By speaking consistently in devvani (God’s language) the so-called downtrodden or the depressed class of the society also feels elevated. They not only feel confident but also develop samskars, which is the very base of any developmental activity. Therefore, Sanskrit Sambhashan is one of the prominent aspects of rural development, the work being undertaken by swayamsevaks across the country. There are a number of villages in the country where all daily activities of life are conducted only in Sanskrit. The prominent villages in this group are Muttoor and Hosahalli in Karnataka and Jhiri and Mohad in Madhya Pradesh where Sanskrit has truly become language of the masses. More than 95 per cent the people of Muttoor and hundred per cent people in Jhiri speak Sanskrit.

Muttoor (Karnataka)
 Apart from Muttoor, Hosahalli and Jhiri; Mohad and Baghuwar in Madhya Pradesh and Ganoda under Banswara district of Rajasthan are also the villages where Sanskrit is spoken by majority of the villagers. Not only for asking well-being of each other but even while ploughing the fields, talking on telephone, purchasing goods from the grocer’s shop, getting the hair cut at barber’s shop, preparing food in kitchen, etc. people freely speak Sanskrit. The containers having spices and other things in the kitchen too contain the names in Sanskrit. Nobody in these villages thinks what will happen by learning Sanskrit. Whether it will help in getting a job or not. It is our language and we have to learn it is the only feeling amongst them.

Muttoor, the village of about 2,000 inhabitants, is located about 8 km south of Shimoga. The Tunga river flows gently on one side of the village. Its fame as the Sanskrit Gram has spread far and wide. Sanskrit is the spoken language of over 95 per cent of the people here. Soft and dulcet, a conversation sounds like a Vedic recital. Though it is a journey, which began about 500 years ago, Sanskrit has been modified as per the modern needs here by Samskrit Bharati. As one enters the village he is greeted with ” bhavatha nam kim? (What is your name?), “coffee va chaayam kim ichchhathi bhavan? (What will you have, coffee or tea?). The pronunciation of “Hari Om” instead of ‘hello’ and “katham asti” instead of ‘how are you?’ are common here.

Everybody-men, women, children, literate or illiterate-freely speaks Sanskrit. Even the Muslim families speak Sanskrit without hesitation and as comfortably as is spoken by the Hindus. Their children are found in the streets reciting Sanskrit shlokas. Even while fighting and playing cricket in the grounds children freely speak Sanskrit. When one walks down a few places from the school where one touches the ratha veethi (car street) and graffiti on the walls what grabs the attention is: “Maarge swachchataya virajate, grame sujanaha virajante” (Cleanliness is as important for a road as good people are for the village). Other slogans like ‘keep the temple premises clean’, ‘keep the river clean’ and ‘trees are the nation’s wealth’ are also written in Sanskrit and painted on walls reflecting ancient values. There are families who have written on their doors-‘You can speak in Sanskrit in this house.’ This is basically to tell the visitors that in case they are fluent in the language they can talk to them in Sanskrit.

Study of the language here begins from Montessori level, where kids are taught rhymes and told stories in Sanskrit-even Chandamama and comics printed in Sanskrit are available here. While the language is a compulsory subject in schools, teachers and even students talk to each other in it. Muttoor is not a cloistered hermitage shy of the outside world. Many of its youngsters have moved to cities in search of greener pastures in pursuit of higher education. Some are teaching Sanskrit in universities across the State and more than 150 youngmen and women are in the field of IT as software engineers. Many foreign students also visit the village to learn Sanskrit and stay with them in true guru-shishya tradition.

For more than 25 years now the village has been in the forefront of a movement to keep spoken Sanskrit alive. In the local Sharada Vilasa High School, Sanskrit is compulsory till class VIII to X. So, the present generation too has learnt to speak it. Mothers teach children Sanskrit at home.

The credit for this silent revolution surfacing the country to popularising Sanskrit goes to Samskrit Bharati. Thousands of its activists are burning the midnight oil to move forward this movement.

It is not necessary for a person to be literate for learning Sanskrit. Undoubtedly, a literate person can pick up the language easily, but an illiterate person too can learn it. There are thousands of people who were earlier fully illiterate but now speak fluently in Sanskrit. One such example was seen in Baoli village under Baghpat district of Uttar Pradesh where a 50-year-old Shri Jaiprakash speaks fluent Sanskrit. Shri Jaiprakash has never been to school but he learnt Sanskrit only in four camps of Samskrit Bharati organised in Delhi, Haridwar, Meerut and Baraut. Now he teaches Sanskrit to his fellow villagers. All his family members too speak Sanskrit.

Jhiri, Mohad and Baghuwar (Madhya Pradesh)
 Jhiri comes under Rajgarh district of Madhya Pradesh. Total population of the village is 976 and all the people including small children, women, elder people, school-going children, literate and illiterate speak fluently in Sanskrit. Samskrit Bharati had started conducting Samskrit Sambhashan camps in the village in 2002 through an activist Vimla Tewari. She had come here only for one year. But in that one year she developed so much interest of the villagers to the divine language that everybody in the village turned to learn Sanskrit. Now all the villagers love Vimla as their own daughter. Former RSS Sarsanghachalak Shri KS Sudarshan visited this village. He was so much impressed with the command of the villagers over Sanskrit that he, while touring the village, touched the feet of elderly women at four places and sought their blessings. The morning of the people in this village begins with Namo Namah and ends with the greetings of Shubhratri.Anyone who visits this village is thrilled seeing all people speaking fluently in the God’s language.

The village Panchayat takes special steps to popularise Sanskrit in Mohad. Even Scheduled Castes and Scheduled Tribes and Muslim families speak Sanskrit without hesitation. Similar picture can be seen in Baghuwar village, which is near Mohad. In Jhiri, the farmers while ploughing their field even order their oxen in Sanskrit and the oxen too follow those instructions.

Due to the Sanskrit language caste, discrimination between the so-called lower and upper castes has reduced. Those who speak the language can hold his head high in the society. The oneness of the society leads to the development of the village. Jayatu Sanskritam.

(The writer is Akhil Bharatiya Prakalp Pramukh of Samskrit Bharati.) “

Hare Krishna !!

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Related: General
Wed, 04/14/2010 – 08:37 — burak__
Hi, I wish you all good day,

Hi,
I wish you all good day, this site is really nice I would always follow this site. Help me a lot of time
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Sun, 01/10/2010 – 13:13 — vinaykapp
 hare krishna

am vinay Krishna
 and i really reallly wanted to visit those villages taking my friends along with me and would like to talk to the villagers in their language which ofcourse is my second language in my 12th standard.
just love to see them and would greatly appreciate their will and love upon their mother tongue…
thanks a ton to this page designers

Sun, 09/20/2009 – 19:17 — NityānandaChandra
WOW I want to go there.

WOW I want to go there. Stay there for a few months, imagine how much that would help in learning.

Sun, 01/10/2010 – 13:18 — vinaykapp
let me join u in being there

please let me join u in being there…

Sun, 09/20/2009 – 20:29 — sanjeev851
EXACTLY !!

I too felt the same.. !!
 Im just dying to go there and experience the language being spoken.. and feel as though im 5000 yrs behind at the time when Krishna was on earth !!
 Guess what ?.. This village – Mattur , is just abt 200-300 from my place (Bangalore ) .
 I dont know when i will visit this place..

Knowing sanskrit brings us closer to the vedic litrature .
I wish the language spreads outside this village .

According to me , Sanskrit isnt just a language .. Its something like Mathematics .. Its highly scientific and Systematic..
 In fact the meaning of the word sanskrit is “Systematic” , “Perfect” , “Cultured” ..

I was going through a PDF file with sanskrit lessons, i was amazed to see how systematic it is !!
No doubt its God’s Language (Dev Vani)

If just the language Sanskrit can be so systematic, what abt Bhagavad Gita and other vedic literature? .

Sad to see that Sanskrit isnt given enough importance here.. That is because people do not know its importance here..

Hare Krishna !!

સેક્સ અને ભારતીય સમાજ BY ; KALPESH SONI


સેક્સ અને ભારતીય સમાજ

Is an excelent article written by Blogger Friend Kalpesh Soni and this is from His Blog for readers to judge As it is.        ….  Santosh Bhatt…

BY ; KALPESH SONI

જાતીય અથવા કામ(sex) વિષયક બાબતો અંગે ભારતીય સમાજ બહુધા આભડછેટભર્યું વલણ ધરાવે છે. સામાન્ય માણસ જાતીય પ્રશ્નો અંગે માર્ગદર્શન ક્યાંથી અને કેવી રીતે મેળવવું એ બાબત નિર્ભયતા-નિખાલસતા-નિસંકોચતાથી પુછી શકતો નથી. પુસ્તકો તેમજ શિલ્પસ્થાપત્યો દ્વારા ભારતીય સાંસ્કૃતિક વારસો કામશાસ્ત્ર વિશે વૈજ્ઞાનિક જ્ઞાન પુરૂં પાડી શકે તેમ છે, પરંતુ સામાન્ય માણસ એમાંથી સમજણ મેળવી શકે એટલો તૈયાર થયો નથી.
પુસ્તકો તેમજ શિલ્પસ્થાપત્યો દ્વારા કામશાસ્ત્રનો વૈજ્ઞાનિક અભ્યાસ કરવાની તક, તેમાં રુચિ ઉભી થાય તેવા પ્રયાસો ભારતમાં લભ્ય નથી. પરિણામે જાતીય બાબતો અંગે ભારતીય સમાજમાં ઘોર અંધારુ પ્રવર્તે છે.(ભારતીય સંસ્કૃતિ જાતીય બાબતોની જાહેરચર્ચાની વિરુદ્ધમાં છે.)

કામશાસ્ત્રના વૈજ્ઞાનિક જ્ઞાનના અભાવને કારણે ઘેટાં-બકરાં કે કીડી-મંકોડાની માફક જન્મતા ને મરતા સત્વહીન, દુર્બળ અને માયકાંગલાં માણસો પોતાની હયાતિનો કોઈ ખાસ હેતુ દર્શાવ્યા વિના જ ખતમ થાય છે. કામશાસ્ત્રનું ધ્યેય સત્વશીલ, સંસ્કારી, ઉચ્ચ, આધ્યાત્મિક, દૈવી વારસો જાળવી તેનું વહન કરનારા સ્ત્રી-પુરુષો નિર્માણ કરવાનું હોવું જરુરી છે.

આજે ભારતીય સમાજમાં કામશાસ્ત્રનો દરજ્જો ખૂબ નીચો છે. કામ(જાતીય સુખ)ને તુચ્છ, ત્યાજ્ય, તિરસ્કૃત ગણવામાં આવે છે. આ પ્રકારના વલણની સામાજિક અસરો ઘણી બધી ગંદકી ફેલાવે છે. અપરણિત કન્યા માતૃત્વ ધારણ કરે તો સામાન્ય જન તેને કઈ નજરે જુએ છે? મહર્ષિ વેદવ્યાસ રચિત ‘મહાભારત’નું મહાન પાત્ર કુંતા ‘અપરણિત માતા’ હોવા છતાં તેને ‘સતિ’(પતિવ્રતા)નું બિરુદ મળ્યું છે.

દ્રૌપદીને પાંચ પતિ હતા, વળી તેને અર્જુન પ્રત્યે પક્ષપાત હતો છતાં તે સતિ ગણાય છે :

अहल्या द्रौपदी सीता तारा मंदोदरीस्तथा.
पंच कन्नां स्मरेन्नित्यम महापातकनाशनम.

જ્યારે ભારતીય કુટુંબોમાં આજે પણ કોઈ મા-બાપ પોતાની દીકરીનું નામ ‘કુંતા’ કે ‘દ્રૌપદી’ રાખવા તૈયાર નથી. તારા, વાલી અને સુગ્રીવ બંને સગા ભાઈઓની પત્ની તરીકે રહી છે છતાં તેની ગણના સતિમાં થાય છે. સીતાના શરીરને રાવણનો સ્પર્શ થયો, મહિનાઓ સુધી સીતા રાવણને ત્યાં રહી છતાં સીતાનું પાવિત્ર્ય અખંડ રહ્યું છે,

જ્યારે આજે માણસ પોતાને રામથીય વધુ ઉચ્ચ ગણે છે તેથી રામે જે રીતે સીતાનો સ્વીકાર કર્યો એ રીતે પોતાની પત્નીને સ્વીકારવા તૈયાર થતો નથી. આ એક જાતનો ઘમંડ છે જે જાતીય બાબતો પ્રત્યેની ગેરસમજમાંથી જન્મ્યો હોય છે. દ્રૌપદીએ એક વખત જાહેરમાં કહ્યું હતું કે પુનર્જન્મમાં તે નારદને પતિ તરીકે ઇચ્છે છે. પોતાને આધુનિક ગણતી કોઈ સ્ત્રી આજે નિર્ભયતાથી, મોકળાશથી, નિખાલસતાથી, નિઃસંકોચ બનીને આવું કહી શકે ખરી? આજે સ્ત્રી જો આવું બોલે તો તેની શી દશા થાય?

નારદ નિઃસંકોચપણે અપ્સરાને પુછી શકે છે, “સ્ત્રીને કોઈ પુરુષ ગમી જાય તો તે કઈ શારિરીક અસર અનુભવે છે?” જેના જવાબમાં એટલી જ નિઃસંકોચતાથી અપ્સરા જવાબ આપતા કહે છે, “સ્ત્રીને કોઈ પુરુષ ગમી જાય તો તેના યોનિમુખમાંથી પ્રવાહી ટપકવાનું શરું થાય છે.”

યક્ષ યુધિષ્ઠિરને પુછી શકે છે કે સંભોગ દરમિયાન વધુ આનંદ કોને થાય છે: સ્ત્રીને કે પુરુષને? જેનો વિસ્તારથી જવાબ આપતી વખતે યુધિષ્ઠિર એવું નથી વિચારતા કે યક્ષ પોતાના જેવા મહાપુરુષને આવો હીન પ્રશ્ન કેમ પુછી શકે. કુંતાને પેટે જન્મેલા ત્રણ પુત્રો: યુધિષ્ઠીર, ભીમ અને અર્જુનમાંથી એકેય પુત્ર કુંતાને પોતાના પતિ પાંડુથી જન્મ્યો ન હતો કારણ કે પાંડુરાજાને ઋષિનો શાપ હતો કે, જો તે રતિક્રિડા કરશે તો તરત જ તેના મસ્તકના ચુરેચુરા થઈ જશે અને તેનું મૃત્યુ થશે.(આજના વૈજ્ઞાનિક યુગમાં કહેવું હોય તો કહી શકાય કે પાંડુને એવો રોગ થયો હતો કે તે જો જાતીય સુખ માણવા જાય તો તેનું તત્કાળ મૃત્યુ થાય.)

પરપુરુષથી પોતાને ત્રણ વત્તા એક(કર્ણ) ચાર સંતાનો છે એ બદલ કુંતાને પોતા પ્રત્યે કે સમાજને કુંતા પ્રત્યે હીનતાની લાગણી ન હતી.

મહાભારતકાળમાં પતિ સંતાન આપવા માટે અસમર્થ હોય તો વારસદાર પ્રાપ્ત કરવાના હેતુથી તેની પત્ની, પતિની આજ્ઞાથી અથવા સંમતિથી અન્ય પુરુષ દ્વારા સંતાન પ્રાપ્ત કરતી. આ પદ્ધતિ નિયોગ પદ્ધતિ તરીકે ઓળખાતી. આ માટે ‘અન્ય’ પુરુષના ચરિત્રને પ્રથમ ધ્યાનમાં લેવાતું.

અંબા, અંબિકા અને અંબાલિકાને તેઓના એક માત્ર પતિ વિચિત્રવીર્યથી કોઈ સંતાન ન થયાં ત્યારે મહર્ષિ વેદ વ્યાસ ખુદ નિયોગ પદ્ધતિથી ત્રણેય સાથે સંબંધ કરે છે જેનાં પરિણામે પાંડુ, ધૃતરાષ્ટ્ર અને વિદુર જન્મે છે. મહર્ષિ વેદવ્યાસના પિતા પરાશરમુનિ માછીમારની પુત્રી મત્સ્યગંધા સાથે પ્રથમ દૃષ્ટિએ પ્રેમમાં(Love at first sight) પડે છે અને એ બન્નેના શરીરસુખનું પરિણામ એટલે મહર્ષિ વેદવ્યાસ.

જેનાં નામ પરથી આપણા દેશનું નામ ભારત પડ્યું એ ભરત, દુષ્યંત-શકુંતલાનો પુત્ર હતો. દુષ્યંત કણ્વ ઋષિનાં આશ્રમ વિસ્તારમાં પ્રવેશે છે, કણ્વપુત્રી શકુંતલાને જુએ છે, તેના પ્રેમમાં પડે છે. શકુંતલાની પણ એ જ સ્થિતિ હતી. બન્ને તરત જ શરીર-સંબંધથી જોડાય છે(ગાંધર્વ લગ્ન) જેના પરિણામે ભરતનો જન્મ થાય છે.

પોતે બીજા લગ્ન કર્યા તેથી પ્રજા પોતાનો વિરોધ કરશે એવા ડરથી શરુઆતમાં રાજા દુષ્યંતે શકુંતલાને પત્ની તરીકે સ્વીકારવાનો ઇનકાર કર્યો હતો. આવા કિસ્સાઓની ચર્ચા કરવાથી આપણને ખબર પડે છે કે જાતીય બાબતો પ્રત્યે આજના સમાજમાં જે અસ્પૃશ્યતાલક્ષી વલણ અપનાવવામાં આવે છે એ બરાબર નથી.

પતિ-પત્ની પરસ્પર કામશાસ્ત્રને લગતી ચર્ચા કરવામાં શરમ કે અપરાધભાવ અનુભવે, પત્નીના મુખે પર-પુરુષના વખાણ પણ ન સાંભળી શકે તેમજ સંતાન પ્રાપ્તિ માટે અસમર્થ હોય એવો પતિ માલિકીભાવના કારણે અન્ય પુરુષ દ્વારા પત્નીને પ્રાપ્ત થતા સંતાનસુખથી વંચિત રાખે, પતિ સંમતિ આપે તો પણ નિયોગ પદ્ધતિ દ્વારા સંતાન પ્રાપ્ત કરવામાં પત્ની પાપકર્મ કરી રહી હોય એવો ભાવ અનુભવે

– જાતીય બાબતો પ્રત્યે આવું જડ વલણ સમાજની સંકુચિત મનોવૃત્તિ દર્શાવે છે. કુંવારી કન્યા પર બળાત્કાર થયો હોય તો તેવી છોકરી એ વાત છુપાવ્યા વગર લગ્ન કરી શકે? કોઈ યુવાન આવી યુવતીને પોતાની પત્ની તરીકે સ્વીકારે ખરો?

પત્ની પર બળાત્કાર થાય અથવા પતિને પત્ની પર પૂર્વે બળાત્કાર થયાની જાણ થાય તો પતિ-પત્નીનું જાતીય જીવન સ્વસ્થ રહી શકે ખરું? બળાત્કાર થયા બાદ અપરિણિત કન્યાનું, અપિણિત માતા બનેલી કન્યાનું સમાજમાં કેવું સ્થાન હોય? શું સમાજ તેનો સ્વીકાર કરે ખરો? પતિ-પત્નીના પરસ્ત્રી-પુરુષ સાથેના જાતીય સંબંધો એકબીજાના ધ્યાનમાં આવે તો થયેલા આઘાતમાંથી સ્વસ્થ થઈને પૂર્વવત જીવી શકાય કે કેમ?

જુના કાળમાં પુરુષ અનેક પત્નીઓ કરતો. એનો અર્થ એવો નહિ કે એની પત્નીને એ ગમતી વાત હતી. પરંતુ પત્ની પરિસ્થિતિને સ્વીકારી લેતી હતી અને આનંદપૂર્વક સ-પત્ની સાથે રહેતી હતી. આજે એવું નથી. પોતે ન ઓળખતી હોય એવી સ્ત્રી સામે જોઈને પતિ હસે એ બાબત પણ પત્ની સહન ન કરી શકતી હોય તો પતિ એ સ્ત્રીને ઘરમાં લાવે એ તો શક્ય જ નથી.

કોઈ પુરુષને પોતાની પત્નીના અન્ય પુરુષ સાથેના શરીર-સંબંધની જાણ થાય તો તેને આઘાત લાગે છે. આ આઘાત શેનો છે? બેવફાઈનો. પોતે માનતો હતો કે પત્ની પોતાને સમર્પિત છે, વફાદાર છે અને નવી જાણેલી વાત પોતાના વિશ્વાસનો ભંગ કરનારી છે.

પત્ની પ્રત્યેના એકાધિકારનો ભંગ થયો જાણીને પતિ વ્યથિત થાય છે. પતિ માને છે કે પત્નીએ પરપુરુષને સમર્પણ કર્યું છે અને એ બન્નેએ(પત્ની અને પર પુરુષે) ભેગા મળીને, પત્નીને આનંદ આપવાના પોતાના સામર્થ્યને પડકાર્યું છે. પત્નીને પોતાના પતિ કરતા પરપુરુષ વધુ પ્રિય લાગ્યો એમ વિચારીને પતિ વારંવાર આઘાત પામે છે.

પરંતુ વાસ્તવમાં એવું કશું હોતું નથી. જેવી રીતે પુરુષ પરસ્ત્રી સાથે શરીરસંબંધ બાંધે છે ત્યારે તેને ભોગવી લઈને છોડી દેવાની ભાવના રાખે છે તેવી રીતે સ્ત્રી પણ પરપુરુષને ભોગવી લેવાની જ વૃત્તિ ધરાવતી હોય છે. સ્ત્રી બેવફા થઈ એ વાત સાચી પરંતુ પરપુરુષ પ્રત્યે સમર્પણ કે તે પ્રિય લાગવાનો કોઈ પ્રશ્ન જ નથી. જો કે આનો અર્થ એવો નથી કે સ્ત્રી-પુરુષને પરસ્ત્રી-પુરુષ સાથે માત્ર જાતીય આનંદ માટે શરીરસંબંધ બાંધવાની છૂટ છે.

જાતીય બાબતો અંગે માર્ગદર્શન મેળવવા પશ્ચિમના વિદ્વાનો તરફ નજર દોડાવવાની જરુર નથી. આપણાં સાંસ્કૃતિક વારસામાંથી જ આપણને ઉકેલ મળી જાય તેમ છે. ભારતીય ઇતિહાસનાં જ્વલંત તેજસ્વી પાત્રો જાતીય બાબતો અંગે ઉદાર હોવા છતાં તેટલાં જ મહાન અને પવિત્ર ગણાય છે. શ્રીમદભગવદગીતા કહે છે :
मम योनिर्महदब्रह्म तस्मिंगर्भं दधाम्यहम.
संभवः सर्वभूतानाम ततो भवति भारतः. (14/3)

જેનો અર્થ થાય છે : “મારી વિશાળ(મહત) બ્રહ્મ(નામની) યોનિમાં ગર્ભસ્થાપન કરનાર હું બીજપ્રદ પિતા છું તેથી સર્વ જીવો ઉત્પન્ન થાય છે.” આથી કહી શકાય કે સૃષ્ટિની રચના કરતી વખતે જગન્નિયંતાએ વિજાતીય જનનેન્દ્રિયના મિલનનું કાર્ય કર્યું જ હતું. આ કાર્ય દ્વારા ઇશ્વર આપણને જણાવવા માંગે છે કે જનનેન્દ્રિયનું મિલન જીવના સર્જન માટે જ છે, જવાબદારી વગરની જાતીય ભૂખ સંતોષવા માટે નથી.

માણસ સિવાયના, સૃષ્ટિના તમામ જીવો આ નિયમનું પાલન કરી રહ્યા છે. માણસે જાતીય સુખ મેળવવામાં અતિરેક કર્યો છે.

વિદ્યાનગર આર્ટ્સ કૉલેજમાં હું તર્કશાસ્ત્ર અને તત્વજ્ઞાન વિષયનો ટેમ્પરરી લેક્ચરર હતો ત્યારે ત્યાં ભાવનગર યુનિવર્સિટીના રીટાયર્ડ વાઈસ ચાન્સેલર પણ એમ.એ.માં તત્વજ્ઞાન વિષય શીખવવા આવતા હતા. તેઓએ પોતાને મુંઝવતો એક પ્રશ્ન (કદાચ મને ચકાસવા માટે પણ હોઈ શકે.) પૂછ્યો હતો : “શું શરીરસંબંધ તુચ્છ બાબત નથી? કારણ કે એમાં વ્યક્તિ, માણસ મટીને બીજાના ભોગનું સાધન બની જાય છે.

માણસનું અવમૂલ્યન થાય છે.” એ વિદ્વાને ઉઠાવેલા પ્રશ્નનો જવાબ આપી શકાય એમ છે : પતિ-પત્ની આનંદ ‘મેળવવા’ માટે પરસ્પર સ્પર્શતા હોય ત્યારે તેઓ માણસ મટીને એકબીજાના ભોગનું સાધન બની જાય છે પરંતુ બન્ને એકબીજાને આનંદ ‘આપવા’ માટે તત્પર હોય તો આનંદ તો બન્નેને મળે જ છે, સાથે-સાથે માણસ તરીકે તેઓનું મુલ્ય યથાવત રહે છે. આવા આનંદને સંભોગ=સમ+ભોગ(બન્નેને સારી રીતે ઉત્તમ આનંદ પ્રાપ્ત થવો) કહેવાય છે.

ફરક માત્ર દૃષ્ટિકોણમાં છે અને આ ફરક થવો ઘણો મુશ્કેલ છે. આમ, કામશાસ્ત્ર અંગે આપણે જાગૃતિ કેળવીએ અને સ્વસ્થ શરીર તેમજ સ્વસ્થ મન રાખીને જીવનનો આનંદ માણીએ અને સ્વસ્થ સમાજનું નિર્માણ કરીએ.

http://vicharo.com/2010/10/11/sex-bhartiya-samaj/

મોગલ શાહોએ હજારો મંદિરો તોડી પાડેલાં BY ; Kanti Bhatt


મોગલ શાહોએ હજારો મંદિરો તોડી પાડેલાં

Source: Aas pass, Kanti Bhatt  

કાશી-બનારસમાં મોગલ શાસન વખતે શહેનશાહ અકબર ઘણો તટસ્થ અને હિન્દુઓનો પ્રેમી હતો છતાં કાશીનાં મંદિરોને તૂટતાં અટકાવી શક્યો નહીં. તેના પછી ઔરંગઝેબ ગાદીએ આવ્યો. તેણે બનારસનું નામ મુહમદાબાદ રાખેલું. એ પછી ઔરંગઝેબના હુકમથી બનારસનાં સેંકડો હિન્દુ મંદિરો તોડી નખાયા અને હજી અડધાં તૂટેલાં મંદિરોની ઇમારત ઉપર તૂટેલા કાટમાળને વાપરીને ઔરંગઝેબે તેની મસ્જિદો બંધાવી હતી. દિલ્હી, આગ્રા અને પટણાનાં નામો મુસ્લિમ બનાવાયાં હતાં. ઢાકા જે બાંગ્લાદેશનું શહેર બન્યું છે ત્યાં ઘણા બંગાળી હિન્દુ રહેતા હતા. તે ઢાકાનું નામ જહાંગીરાબાદ, રામપુરનું નામ મુસ્તફાબાદ, ચિત્તગોંગનું નામ ઇસ્લામાબાદ અને વૃંદાવનનું નામ મુમીનાબાદ રખાયેલું.

૧૧૯૪ની સાલમાં કનૌજના રાજા જયચંદ્રને હરાવીને કનૌજ શહેર શહેનશાહ શાહબુદ્દીને કબજે કર્યું ત્યારે તેણે ૧૦૦૦ હિન્દુ મંદિરો તોડી પાડ્યાં હતાં. બ્રિટિશરોએ તો તેનાં ૨૦૦થી વધુ વર્ષના શાસનમાં આપણા પર ભયંકર અન્યાય કરી ક્રાંતિ કરનારાને જીવતા સળગાવી દીધેલા. જલિયાંવાલા બાગની અંગ્રેજોની ક્રૂરતા અને બીજા કેટલાય અન્યાયોને આપણે ભૂલી ગયા છીએ. આપણે અકબરની ધર્મનિરપેક્ષતાનાં સતત વખાણ કરીએ છીએ પણ તેણે કાશીમાં હિન્દુ મંદિરો તોડાવીને ત્યાં મંદિરો ચણાતા તે પ્રત્યે આંખ મિંચામણાં કરેલાં છે તે વાત અંગ્રેજ લેખક એમ. એ. શેરિંગે તેના પુસ્તક ‘ધ સેકરેડ સિટી ઓફ હિન્દુઝ’માં લખી છે.

જહાંગીરથી માંડી ઔરંગઝેબને જ્યારે પણ નાણાંની જરૂર પડે ત્યારે લગભગ સવા ત્રણ સદી પહેલાં અમદાવાદના શાંતિદાસ શેઠ પાસેથી નાણાં ઉછીના લેવાયા હતા પરંતુ શાંતિદાસ શેઠે જ્યારે ઔરંગઝેબને કહ્યું કે જે જે મંદિરોને મસ્જિદમાં ફેરવી નખાઈ છે તે હિન્દુઓ અને જૈનોને પાછી અપાય અને ત્યાં પાછાં મંદિરો ચણવા દેવાય, પણ તમામ મોગલ બાદશાહો એ બાબતમાં નુગરા હતા. શાંતિદાસની વાત માની નહોતી. દેશી ભાષામાં એ બાદશાહો ‘હરામી’ હતા. આપણા જ પૈસે રાજ્ય વિસ્તારી આપણાં મંદિરો તોડી આપણા જ પૈસાથી મસ્જિદો ચણાવી હતી.

આમ છતાં આપણે મોગલ શહેનશાહોની ક્રૂરતાને ભૂલી ગયા છીએ. મુસ્લિમોને ઇમામો રમજાન વખતે ખાસ ઉપદેશ આપી ‘માફ’ કરવાની શિખામણ આપે છે. તે ઝનૂની ઇસ્લામવાદી મુસ્લિમો માનતા નથી. આપણે તો અકબર, ઔરંગઝેબ, અહમદશાહ અને તે પહેલાં શહેનશાહ બાબરની ક્રૂરતા ભૂલી ગયા છીએ. બાબરે હિન્દુસ્તાન ઉપર ચઢી આવીને દિલ્હી, આગ્રા અને બીજાં શહેરો કબજે કર્યા એટલું જ નહીં આપણા હિન્દુસ્તાની ઈતિહાસકારોએ બાબરે અનેક મંદિરો તોડી પાડી હિન્દુઓની કતલ કરી છતાં તેમના કવિતા પ્રેમની જ પ્રશંસા કરી છે… પણ? મુસ્લિમ બંધુઓ બાબરીને ભૂલ્યા નથી!

મેવાડના રાણા સંગના નેતૃત્વ હેઠળ રજપૂતોના એક શક્તિશાળી અને વિશાળ સૈન્યને બાબરે હરાવ્યું. આ યુદ્ધને બાબરે જ ‘જિહાદ’ નામ આપ્યું તેમ ઈતિહાસકાર જયકુમાર શુક્લ કહે છે. હિન્દુ ઈતિહાસકારોએ તો બાબરે હિન્દુ રાજાને હરાવીને પછી દારૂનો ત્યાગ કર્યો તેની પ્રશંસા કરી છે. બાબરે તેના તમામ વિજય માટે અલ્લાહનો આભાર માન્યાનું સર્ટિફિકેટ લેખકો આપે છે. આ બાબરે ખાનવાના યુદ્ધ પછી તેમાં મરી ગયેલા હિન્દુઓની ખોપરીઓને જ પથ્થર બનાવીને તેનો મિનારો ચણ્યો હતો પણ ઈતિહાસકાર જયકુમાર શુક્લના કહેવા પ્રમાણે બાબરને હિન્દુસ્તાની ઈતિહાસકારોએ લેખક, કવિ અને વિવેચક કહીને બિરદાવ્યો છે. બાબરનો અર્થ ઘણા સંદર્ભગ્રંથકારો સિંહ કે વાઘ કરે છે.

બાબર, સિંહ હશે પણ તે હિન્દુ ધર્મ બાબતમાં વાઘ જેટલો ક્રૂર હતો. તમે અમૃતા પ્રીતમ નામની મશહૂર લેખિકાને જાણો છો? મોટે ભાગે તે મોટી ઉંમર સુધી ઇશ્ક કરતાં રહ્યાં છે. તેમણે મોટે ભાગે મુસ્લિમ શાયરો સાથે જ લગની લગાવી છે. બીજી કેરળની કવિયત્રી કમલાદાસે ૬૭ વર્ષની ઉંમરે હિન્દુ ધર્મ છોડીને ઇસ્લામ અંગીકાર કરેલો. તેનો પુત્ર એમ. ડી. નાલાપત મુંબઈના જુના અંગ્રેજી અખબારમાં સિનિયર પત્રકાર હતો. તેણે આ અખબારના અધિષ્ઠાતાને એક બદનક્ષીના કેસમાંથી બચાવેલા. કમલાદાસ મૂળ કેરળના હતાં. તેનાં કિશોરકાળમાં એક દારૂ પીધેલા મુસ્લિમે તેના ઉપર રેપ (બળાત્કાર) કરેલો. છતાં કોણ જાણે તેને ઇસ્લામ ઉપર પ્રેમ ઉભરાયો અને તેનો ઈન્ટરવ્યૂ લેવા પત્રકારો પડાપડી કરતા હતા.

કમલાદાસથી મુસ્લિમ બનીને સુરૈયા નામ આપનાવનાર આ સ્ત્રીએ ઇસ્લામ અંગીકાર કર્યો પણ તેની આત્મકથા મુજબ તે દારૂની લતમાં પડેલી ને દારૂ પીવાનું ચાલુ રાખેલું. કમલાદાસને ઘરે ઘણા અંગ્રેજી ભાષી સાહિત્યકારો આવતા તે તેના બેડરૂમના સાથીદાર પણ બનતા. તેમ તે પોતે જ કહે છે. તેની આત્મકથાના ૪૨મા પ્રકરણનું મથાળું ‘ધ લાસ્ટ ઓફ માય લવર્સ’ છે. તેમાં મહાન સાહિત્યકાર નિશીમ એઝેકલની દોસ્તીની-પ્રેમની વાત છે. દિલ્હીના બે પ્રતિષ્ઠિત કટાર લેખકો જેના લેખો જગતભરનાં અંગ્રેજી અખબારો છાપે છે તે ખુશવંત સિંહજી તેમ જ માનનીય કુલદીપ નાયરજી તેમ જ આપણા મહેશ ભટ્ટ અને ત્રણેય પાકિસ્તાનના સાહિત્યકારો, પત્રકારો અને અમુક રાજકારણી સાથે દોસ્તી રાખે છે.

એ બધાની લાંબી વાત જવાદો પણ બાબરી મસ્જિદ અંગે હવે પાછી નવી ગરમી શરૂ થઈ છે ત્યારે આપણે કુલદીપ નાયરે બાબરી મસ્જિદ અંગે શું કહ્યું છે તે તેના જ શબ્દોમાં જોઈએ. તે વાંચીને લાગશે કે કુલદીપ નાયર બાબરી મસ્જિદ બારામાં તેમનો તટસ્થ અભિપ્રાય લખ્યો છે પણ મુસ્લિમ મિત્રોને પ્રિય લાગે તેવો છે. વળી અયોધ્યામાં રામ મંદિરની વાત છે. તો અયોધ્યામાં કોઈ પણ વિશાળ જગ્યામાં રામ મંદિર બાંધી શકાય છે. મુંબઈના ઘરે ઘરે ગણેશચતુર્થીના ગણેશ મંદિરો બંધાય જ છે. મુસ્લિમ બંધુઓને નાહકના નારાજ ન કરવા.

‘ધ ડેઈલી સ્ટાર’ નામના અખબારમાં કુલદીપજીનો જુનો લેખ શબ્દશ:‘બાબરી મસ્જિદ પડી ત્યાર પછી હું બીજે દિવસે અટલ બિહારી વાજપેયી વડા પ્રધાન હતા ત્યારે તેમને મળ્યો. તેમણે બાબરી મસ્જિદ અંગે જે અભિપ્રાય આપ્યો તેનાથી હું દંગ થઈ ગયો. હું તો વાજપેયીજીને ભાજપના એક ઉદારમતવાદી રાજકારણી ગણતો હતો. વાજપેયીજીએ કહ્યું કે ‘મસ્જિદ તૂટી છે ત્યાં ભલે રામ મંદિર બંધાય!’ વાજપેયીના જ શબ્દોમાં ‘લેટ ધ ટેમ્પલ કમ અપ’ પરંતુ તેમની આ ટિપ્પણીને હું બહુ મહત્વ આપતો નથી, કારણ કે જસ્ટિસ મનમોહન સિંઘ લબિરહાનની સમિતિએ બાબરી મસ્જિદને પાડવાના કાવતરામાં વાજપેયીને પણ સામેલ વ્યક્તિ તરીકે વર્ણવ્યા છે.

લિબરહાન કમિશને વાજપેયી અને અડવાણી સહિત ૬૮ જણને ભારતમાં કોમ્યુનલ શાંતિને ખલેલ પહોંચાડનારા ગુનેગાર ગણ્યા છે.’ ઉપરની વાત લખીને કહેવા માંગુ છું કે કુલદીપ નાયર અને બીજા ભારતીયો મુસ્લિમો પ્રત્યે ઉદાર છે તેટલી ઉદારતા મુસ્લિમોએ બાબરી મસ્જિદના પ્રકરણે દાખવવી જોઈએ કે નહીં? સાઉદી અરેબિયાએ બિન વહાબીઓની સેંકડો મસ્જિદો પાંચ વર્ષમાં તોડી પાડી છે તેની તમને જાણ છે? હવે નવા ચુકાદાથી રૂઝાયેલા ઘા તાજા કરવાના ધંધા શરૂ થશે.

Om or Aum or ॐ or ओम् or ओ३म्


Om Therapy-  SOME TIMES BY ; SAM HINDU

OM

The greatest treasure of humanityOctober 3, 2010 By Agniveer 1 CommentKindly review What does Agniveer stand for to understand the overall perspective behind any article on Agniveer site. Thanks.

Q: What do you consider as the greatest word in all human dictionaries?

A: Om or Aum or ॐ or ओम् or ओ३म् (For pronunciation click the audio below)

Q: Oh, the Hindu chant of Om?

A: There is nothing Hindu or Muslim or Christian about it. Om – in its variants – forms part of all major cultures. It symbolizes goodness or power or meditation or respect.

Hindus use it as a chant for all mantras and bhajans and are more popularly associated with Om.

Christians and Jews use it as ‘Amen’ to denote strong affirmation.

Our Muslim brothers and sisters use it as ‘Aamin’.

Buddhists use it as Om Mani Padme Hum.

Sikhism is based on fundamental tenet of ‘Ik Omkar’ or One Om.

Omni which  forms root of so many words implies infinity or ubiquity or tremendous presence. For example, omnipresent, omnipotent, omniscient etc.

Thus Om – like its source Vedas – is beyond all later day religious or cultural divisions and is for entire humanity just as air, water, sunlight, blessings of Ishwar, love of mother, compassion for fellow beings.


Q: Is Om found in Vedic texts?

A: Yes, it is derived from Vedas and commended in other Vedic texts.

For example, Om is mentioned in following Mantras – Yajurveda 2.13, 40.15, 40.17, Rigveda 1.3.7

It is praised in several Upanishads and Geeta. Mandukyopanishad is dedicated to glory of Om.

Q: What does this Om mean?

A: The Vedic culture unequivocally states that Om is the best name of Ishwar. Refer Yoga Darshan 1.27-28

Om is made from three syllables – A (अ), U (उ), M (म्)

Now each of these syllables represent various characteristics of Ishwar or Allah or God or Supreme.

For example,

A represents vast, universal, worth being worshipped

U represents brilliant, minute, source, controller

M represents infinite, undying, knowledgeable, caring

These are just few examples. However in essence, Om summarizes essence of all other names of Ishwar.

Here is a summary of meanings:

Q: But how can A, U, M mean such things? It sounds so arbitrary!

A: To untrained mind, yes, it sounds very arbitrary. It is difficult to see a needle-hole while in a bumpy ride!

But this is the Vedic concept of origin of language:

To a mind in perfect tranquility, each pronunciation generates some feelings. During inception of civilization, Rishis characterized each such word (combination of pronunciations) to represent certain specific concepts.

The meanings for A, U, M are also derived from those feelings that each of these pronunciations produce in a tranquil mind.

An important note:

In fact this is how Vedas are to be interpreted. And this is the reason why most indologists fail to interpret Vedas correctly. One cannot understand Vedas until one is Yogi having perfect control over mind. Till we reach that level, we have to rely on other authoritative interpretations and logic.

Now since most people cannot have such control over mind, Rishis, classified some of the meanings of certain pronunciations in other texts like Nighantu. Based on this more coarser meanings of Vedic mantras were derived for less endowed people. Then they simplified them even further into simpler texts and so on. Most of us will have to use this texts, along with our own intellect to deduce the meaning of Vedic mantras.

But while other texts provide clues to Vedas, Vedas themselves remain the ultimate benchmark that can be comprehended fully only in perfect state of tranquility. However the very process of trying to understand Vedas help us reach that level of mental capability. This forms the entire philosophy of studying and applying Vedas.

And that is why a reader of Vedas should be clear that Vedas can be understood only as per root essence of each word and possibly each syllable and not later day meanings. For example, ‘Go’ has the root essence of something that moves or provided progression.

 But fools try to interpret ‘Go’ in Vedic mantras to mean ‘cow’ everywhere and hence misinterpret Vedas. So Vedas demand understanding of root words, and ‘feeling’ the mantras rather than mechanical interpretations.

 And since its an evolutionary process for each of us, Vedic philosophy is quite liberal about those who believe in Vedas and to whatever extent as per Laws of Karma.

Q: Could you be more clear about this concept of meaning from pronunciation of each syllable in case of A U M? Give an example.

A: Clarity can come only with perfect tranquility of mind. But lets take an example to explain how different sounds evoke different feelings or meanings – ‘M’ denotes emotional and caring aspect of Paramatma/ Ishwar.

 And you would see that even among normal human beings, there is a strong common thread across almost all cultures when it comes to ‘caring love’. So the word to signify Mother in almost all languages and cultures has the sound of ‘M’. Some cultures use a close sibling ‘N’ which comes under the same family of sounds.

 This is the sound that most children utter first for physiological reasons and develop an emotional relation with. Ishwar’s language and His creation all go in sync.

Since this motherly love is one of the strongest emotions, we find it common across entire humanity in form of M. Same is case with other syllables which form part of Om.

Q: OK, I understand that Om has a great meaning. But why should I chant it?

A: Chanting of Om has several benefits – therapeutic, psychological and spiritual. Even if you don’t know the meaning of Om or are otherwise skeptic about it, you can still avail the therapeutic benefits from it.

Some people stay away from Om considering that it belongs to a particular religion. But as we have seen, there is nothing religious about Om. It existed much before these new religions came into existence and is in any case part of all major cultures.

To deny oneself of benefit of Om simply because it existed before their religion emerged is akin to refusing to use one’s hands, legs, air, water, horses, vehicles, food items, medicines etc simply because these also existed before their religion emerged.

Further, there is nothing in the meaning and essence of Om that is against the definition of God/Ishwar/Allah in any religion. Thus one should not be hesitant in embracing ‘Om’.

Om is supposed to be the primordial sound of universe and its reverberations are the most natural experience for all souls. This Om through its reverberations forms the connect between us and the Supreme Entity. Buddhists call it Inevitable Laws of Nature designed to benefit us, and we call it Existent, Conscious, Blissful Ishwar.

Q: So what are the therapeutic or health benefits?

A: Om is a foolproof method to add healthy years to your life.

a. Chanting of Om several times would relax your entire body and regulate your hormonal system.

b. If you have disorders due to anxiety or worry, or you tend to lose temper, there can be no better remedy.

c. It acts like a detoxifying agent for entire body. If your environment is polluted, you MUST use it.

d. It strengthens heart and circulatory system.

e. It will make your digestion stronger.

f. It will bring youthfulness in body and face.

g. If you are tired and exhausted, it can serve as a great rejuvenator.

h. It can solve most worrisome sleep disturbance patterns, in case you suffer from it. You would wake up alert from sleep if you practice it in night.

i. It strengthens your lungs with some practice.

etc etc

Q: What are psychological benefits of Om?

A: Om can become a life changing experience:

a. It can make you much more relaxed to face the world around comfortably.

b. It can help you control your anger and frustration. If you have been chanting Om regularly, it is unlikely that you get angry.

c. It can help you be in resonance with nature. Thus you would find yourself much more intuitive and in control of things. Your gut feel will become much higher.

d. Your interpersonal relationships will improve. You would be able to develop rapport with people much better and make friends from enemies.

e. You will find life much more meaningful and purposeful and carry that natural smile.

f. You will find a jump in your enthusiasm and activity level. Your alertness would increase.

g. You can never feel depressed if you are into Om therapy.

h. If you have a friend suffering from depression and having suicidal thoughts, make him read this article and Gayatri Mantra therapy. Soon all depressing thoughts will vanish away.

Q: What are spiritual benefits of Om?

A: Meditation upon Om is the best spiritual exercise on earth.

a. It helps you develop emotional connect with Ishwar and realize your relation with Ishwar.

b. It helps you realize your purpose in life and how Ishwar is helping you.

c. It helps you realize your identity beyond this temporary hustle-bustle of the world around and develops a sense of how to make best use of this world for the bigger goal.

d. It provides a sense of security that is unmatched. You realize how you are constantly under protection of Ishwar every moment.

e. It helps you feel the Law of Karma and how each thought of yours is shaping the next moment of life and how Ishwar is managing this Law of Karma meticulously for your benefit alone.

 You understand why and how Ishwar is just and compassionate at the same time. How in his justice alone lies his pardon! How he loves you! How he is caring for you! How he is pampering you!

Q: How to derive these benefits? What is the method of Om therapy?

A: The complete therapy would be detailed and require separate coverage. Also, depending upon individual stage and requirements, it can be customized.

After all its not a mechanical exercise but a direct one-to-one interaction between you and He, without any other entity in between.

But here is a standard procedure:

1. Sit down with backbone straight in a position where you need not worry about bodily discomfort. If you are unwell, you can do it lying down.

But otherwise, always prefer to be seated. Close your eyes. Take some relaxed deep breaths to release any body tensions.

2. Four times are best for Om therapy – one immediately after waking up, one after morning cleansing, one in evening during sunset and finally before sleep.

 You can also do it when you have nothing else to do better – traveling in a bus (make sure you are not driving!), waiting for someone, feeling the need to get rid of negative emotions or having the relaxed morning walk in park. (Though make sure you are not into something that demands alertness)

3. Listen to the method of chant as provided in audio in beginning of article. You can prolong the duration of each chant depending on your comfort. In general, longer the better but if done with comfort.

4. Now do at least 3-5 chants each time. If chanting loud is an issue, you can do it silently.

5. During each chant, FEEL the Ishwar and his love around. Keep a slight smile and flow into the reverberations of the sound inside. This is not the time to think about Ishwar but to FEEL the Ishwar.

 We want to work at emotional level and not at logical level right now. (Rest of the day is for logic and if that be insufficient, we have enough material to counter and debate at Agniveer.com and hone these skills )

6. Continue the vocal chants as long as you enjoy, and then start chanting silently. You can also focus on rhythmic breath patterns for some time. Then you can switch to Gayatri Therapy and then again switch to silent Om Therapy.

7. After you have completed all this, you can switch to Shanti Mantra and conclude. Shanti Mantra basically prays for peace everywhere.

8. After this, if you wish you can continue this meditative stage as long you enjoy and pray to Ishwar in whatever way you desire or whatever name you want to take with a thankful attitude. If you are an atheist, you can replace thought of Ishwar with sense of comfort and peace (Its one and same with difference in semantics alone)

Thats it!

I have just shared a trade secret in plain simple terms that otherwise has become a multi-billion dollar industry and bread and butter of many a self-help gurus! Only that this would be much more practical and effective! And that it has been provided without redundant jargon and packaging!

Q: But I am a Muslim and you abuse Muslims on your site. Why should I follow what you say?

A:

1. As I said there is nothing Hindu, Muslim or Christian about Om or Gayatri Mantra. Do you refuse to eat mangoes because it is not mentioned in Quran? The only things that a Muslim is prohibited from is what goes against Quran. But there is nothing in Om or Gayatri that is against any theist or even atheist belief.

2. What you are referring to as abuses to Muslims is merely an intellectual debate on books and has nothing to do with being insulting to anyone. Do you refuse to have food from mother merely because you have different viewpoints? Once should never mix intellectual differences with emotional bonding.

3. See, despite whatever we may have written that you may have objections to, we still openly claim to be proud of calling ourselves ‘Muslim’ because it has a great meaning. We proudly hail Genius Muhammad as our role model. And we proudly sit in Vajrasana which is nothing but Namaaz position because it is good for digestion and general health. Thus while we may differ, we are still one family!

4. Even if you hate us, why should you refuse to take benefits from Om Therapy? Do you refuse to receive your father’s letter because you do not like the postman? Agniveer is just a postman – a carrier. So even if you hate us, you should not stop yourself from imbibing good things that are compliant even with your own interpretation of Islam.

5. See, all these debates are superficial and merely tools to explore true wisdom. We may have different beliefs due to our different experiences in life and we should definitely discuss and debate to learn from each other. But beyond all these debates and arguments, which even get hot at times, we are still humans.

And to love fellow beings is our innate nature – gift of Ishwar. After all we are one single family! But why prohibit yourself from deriving benefits from something which is neither Agniveer’s copyright, nor against Islam, nor can do any harm at all? Good things should be imbibed even from enemies!

6. So let us keep our intellectual differences aside, use other forums to sort those out. And if you are too angry with our other posts, feel free to scold or abuse us to your heart’s content through comments. We shall not delete them. But please make best use of Om Therapy. It can change your life!

Same logic we adopted for Christians and all other people who otherwise differ from us.

Q: I still have a doubt. In a world demanding actions, how can chanting do wonders? Is this not an escape mechanism to run away from challenges of life?

A:

1. Any form of meditation or Om therapy or whatever is not a replacement for rest of the duties of life. It is on contrary a catalyst to increase the efficiency of our overall life. Thus one is not expected to run away from duties and chant Om. 

On contrary, one is supposed to do it for a limited period of time in general. It won’t take more than 15-20 minutes in entire day if you do it 4 times. You can increase the duration for specific objectives.

2. Chanting is nothing but a commitment. Its a promise you give to Ishwar/ Allah or God that you would cooperate with Him. That you would justify all his caring and love showered upon you.

That you would try to imbibe the qualities that are expected from you. That you would try to emulate Ishwar in those qualities where you can – justice, compassion, discipline, consistency etc.

Chanting in this manner is a commitment at subconscious level. And hence it works! Those who chant with this overall theme, derive the best benefits.

However those who chant even mechanically would at least derive the health benefits. Even if you don’t believe in benefits of desi cow’s milk, it would still benefit you if you consume. Same is the case here. But when done with FEELINGS, benefits multiply!

Q: There are some more doubts. How do I address them?

A: Proof of the pudding is in the eating. Simply practice for a month and all doubts would be dissolved. However if you still have some really valid doubts or specific requirements, you can Contact us or comment here. But remember, we can show you the path. It is you who will have to walk across! And believe us, it would indeed be greatest fun!

So just get going into Om Therapy!

 
Series Navigation«The power of Now! – Know Vedas
 

Abandon all varieties of religion : SHREE KRISHNA


Sam Hindu

“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.” (Lord Shree Krishna )

 
“Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.” (Lord Krishna, Bg. 18.66)
This means that devotion to Krishna is the highest form of religion, superior to furtive activity, mental speculation, and mystic yoga. Though Krishna gave this instruction to Arjuna, His invitation is open to anyone. This means that any person of any faith, any country, race, nationality, etc., they can surrender unto Krishna and be delivered.
Krishna’s Universal Darshan

Krishna’s final instruction in the Gita is that Arjuna should abandon all varieties of religion and simply surrender unto Him. This was told to Arjuna only after the entire Vedic system was described in great detail.

Who was Rama ?


Who was Rama – Myth or Historical HeroSeptember 21, 2010 By Agniveer Wrote an excelent article and i am sharing with all the viewers who Loved my previous article 

SOME TIMES BY ; SANTOSH BHATT  Ram Setu and Lord Rama… 

 BY ; Agniveer As it is re posted on this Blog withought editing.

We present an insightful article by eminent scholar of Vedas and History – Sri Rajveer Arya (aryarajveer @ gmail.com) written three years ago on the issue of Sri Rama being a myth or a historical legend. Its evident from the facts that Sir Rama was not only an Indian legend but a global phenomenon. There can be nothing more shameful than living in India and yet denigrating one of its greatest role models. Kindly read and circulate widely on eve of the Ayodhya judgement:

Nowadays, the issue of Ramsetu is highly talked about by many people. The government filed an affidavit before the Supreme Court which clearly denies the historical existence of Shri Rama on this earth. However, the strong opposing political parties, and other Hindu activists forced that the givernment withdrew the affidavit.

Some Hindu organizations like Vishwa Hindu Parishad, claim that posing questions relating to the existence of Rama cannot be simply answered by scientific or historical data.

 The existence of Rama is basically a question of faith for millions of people. Therefore, no government or any other party can deny the existence of Rama. Some of these so-called “great advocates” of Hinduism did not show guts to take on the Government Karunanidhi, and proved that Rama is as historical fact and not a myth.

 Nevertheless, they were supported from unexpected quarters like the Hurriyat conference from Kashmir. Hurriayat also claimed that scientific or historical evidence is not the yardstick to judge various issues related to religion. Hence, whether Rama existed or not cannot be decided on basis of scientific or historical findings.

This is basically associated with religious sentiments of millions of people around the world, and therefore the interference of any government or political party is undesired.

As of now, many scientists, based on astronomical data, have propounded that Rama existed around 5044 BC. In such a perplexing situation it becomes very difficult for common masses to arrive at any conclusive view regarding the existence of Rama. Hence, we have to first analyze various facts regarding Rama, and his epic, Ramayana, before arriving on any final verdict.

Maharishi Valmiki, in order to guide the future generations, decided to write a historical epic that can help everyone follow a path of morality and righteousness. He ended up in a dilemma regarding this issue. Later on, he consulted Narada Muni, who in return suggested him to write about Rama, the son of Dasratha, who was born in the clan of Raghu.

 Similarly, Mahakavi Kalidas wrote Raghuvansham. This book throws light on the lineage of Raghu, and also states various kings who ruled after Rama. So, now the point of the argument is that if Rama was a mythological character, then how did Valmiki provide the history of Rama’s forefathers?

 In Raghuvansham, how did Kalidasa provide details of Rama’s forefathers, and his various Santatis (successors) who ruled after him? In present times various books dealing with stories of Rama are prevalent in India and around the world. We will throw light on this issue in the latter part of this article.

 WHEN WAS RAMA BORN: (based on Valmiki`s Ramayana)

 One of the most anticipated topics in this modern era is that when was Rama born?

 Before dwelling onto this point, we have to understand that our great Maharishies have systematically divided the period of shristi into Manvantars. Each Manvantar is further divided into chaturyugis. Each chaturyugis consist of Krita (satyuga), traita, dwapar, and kaliyuga.

The present Manvantar is Vaivast Manvantar. So far, twenty-seven chaturyugies have already been passed. Right now, it is the 28th chaturyugi, and we are still in the first charan (period) of this chaturyugi.

It is a well-known fact that Rama was born during the latter part of traita. Hence, if we assume that Rama was born in the present chaturyugi, then it means that he was born at least 1,000,000 years ago. The period of his birth will probably be more than this.

 However, Vayu purana provides us the correct chronological period of Ramayana. If we take Vayu purana’s period into consideration then the period of Rama becomes at least 18,000,000 years old. Hence, we can easily conclude that the period of Rama in the time scale is at least 1000,000 to 8,000, 000 years. This issue will be resolved in another topic called “Blunders of Indian History”).

This particular view is also supported by the fact that when Hanuman travelled to Shri Lanka in the search of Sita, over there he saw elephants having four teeth. Hence, this is now an issue for archaeologists/biologists to ascertain when did such elephants exist on earth? (The calculations of chaturyugies will be dealt with in another topic called “Age of present shristi”).

 The difficulties encountered in establishing chronological correctness of historical events for the period before Christ will be dealt with in the other article called “Blunders of History.”  Another interesting fact that has been mentioned in Valmiki’s Ramayana is that the maternal home of Bharat and Shatrughan was in a country where transportations took place in the form of vehicles being propelled by dogs or deers.

When the two brothers returned to Ayodhya from their maternal home, they crossed many places covered by snow, and were also dressed up in clothes made of wool. Now, the location in which this episode took place is yet to be ascertained.

According to our logic, this episode took place in Russia, and phonetically Russia sounds like misnomer of a Rishi, but this has been taken care of in our article called

 “Blunder of Indian/World history”.

 From the facts mentioned above, it clearly gives us an insight into the period of Rama’s birth. So, those who claim that Rama is only a mythological character have been proven wrong since we have provided them with so much evidence in this article. We will also establish that before the advent of Christianity and Islam, Rama was revered throughout the world as an international cult figure.

LEGENDS OF RAMAYANA IN VARIOUS PARTS OF GLOBE

1) RAMAYANA IN RUSSIA AND MANGOLIA:

 The Deccan Herald, on 15th December 1972, on its front page gave the news in which it stated that a story relating to Ramayana was published in Elista, capital city of Kalmyk, in Russia.

The news further stated that various legends of Ramayana were popular among people of Kalmyk. Many versions of Ramayana are already stored in the libraries of Kalmyk. The news clearly stated that legends of Ramayana were extremely popular since time immemorial.

 Domodin Suren, a Russian writer, has mentioned various legends that were popular among Mongolian and Kalmyk people. Prof C F Glostunky`s manuscript called “Academy of Sciences”, is located at Siberian Branch of Erstwhile, U.S.S.R. This book deals with various legends popular along the Coast of Volga River, and its manuscript is in the Kalmyk language.

Last, but not the least, in Leningrad, a great number of books dealing with stories of Ramayana are still available and preserved even today in Russian and Mongolian languages.

 2) RAMAYANA IN CHINA:-

 In China, a large collection of Jatak stories related to various events of Ramayana, which date back to 251 A.D, were compiled by Kang Seng Hua. Another book from 742 AD, which relates the story of plight of Dasratha after Rama, was ordered to go for Vanvasa is still present in China.

Similarly, in 1600 AD, His-Yii-Chii wrote a novel called Kapi (monkey) which elaborated on the stories of Ramayana, predominantly that of Hanuman.

 3) RAMAYANA IN SRILANKA:-

 Naresh Kumar Dhatusena also known as Kumardasa, who ruled Sri Lanka in 617 AD, wrote a book called, “Janakiharan”. This is the oldest Sanskrit literature available in Sri Lanka. In Modern Times, C. Don Bostean and John D`Silva have written stories based on Ramayana. Till now, majority of the population adore and highly respect the duo of Rama and Sita.

 4) RAMAYANA IN COMBODIA (KAMPUCHIA):

 Today, there are many rock inscriptions belonging to 700 AD, which are located in Khmer region of Cambodia. These rock inscriptions are based on the events of Ramayana. Many temples were constructed during the reign of Khmer dynasty, and currently, their walls depict many scenes and events of Ramayana.

The temples of Ankor are very famous for the stories of Ramayana and Mahabharata. These temples belong to the earliest parts of the time period dating back from 400 AD to 700 AD. One astonishing fact in these engraved pictures is that Hanuman and the rest of the other Vanars are not shown with their tails as it is against the popular belief of the masses. (Whether Hanuman was a monkey or not, this issue will be examined later on)

 5) RAMAYANA IN INDONESIA:

 According to De Casperis, there was a temple named “Chandi Loro Jongrong”, which had some scenes of Ramayana engraved on its walls. This temple was from the 9th century AD. In Indonesia, another version of a story from Ramayana named Kakavin is very popular. This story is a bit different from that of Prambanan.

Besides this, there were other various versions of Ramayana related stories, which were present in those early centuries after Christ, and also proves itself that Ramayana was very popular among Indonesian people before advent of Islam. It is also an astonishing fact that the first international convention on Ramayana was organized in Indonesia, a few years back.

 6) RAMAYANA IN LAOS:

 When local people pronounce Loas in their language, it phonetically sounds like the name of one of the sons of Rama. Besides, the temple of Vat- She-Fum and Vat-Pa-Kev also depict many scenes of Ramayana on their walls. The temples of Vat-Pra-Kev and Vat-Sisket carry books that contain the epic of Ramayana.

 Lafont, a French traveler translated the story of, “Pa laka-Pa lama” in his book called, “P`ommachak”, in French. This book also deals with the story of Ramayana, which is still popular among the masses of Laos.

 7) RAMAYANA IN THAILAND:-

 The stories of Ramayana are still very popular among the masses. In the early centuries after Christ, many kings who ruled this country had Rama as the prefix or suffix in their name. Just like in India how we organize the play of Ramayana, till today, many dramatic versions of Ramayana are organised in Thailand as well.

 Similarly, many dramatic versions of Ramayana are still being organized in various South East Asian countries like Indonesia, Malaysia, and Cambodia.

RAMAYANA IN MALAYSIA:-

 In Malaysia till today plays are oraganised based on the stories of ‘HIKAYAT SERI RAMA’ ,written in 14 century AD,. Dalang society organize nearly 200-300 plays relating to Ramayana. Before commencement of the play people conduct various prayers and abulations revering RAMA and SITA.

 9) RAMAYANA IN BURMA:-

 King Kayanjhitha who reigned during 1084 –1112 AD; regarded himself as desecendant of clan of Rama. Various books relating to the stories of Ramayana as earlier as 15 century AD are still found in Burma. Books like ‘Kavyadarsh’ , ‘Subhasit Ratanidhi’ are based on the stories of Ramayana.

 Zhang-Zhungpa, commentary of Ramayana was written by Taranath, which is not available in modern times. In Burma also various form of plays are conducted based on the stories of Ramayana.

10) RAMAYANA IN NEPAL:-

 Oldest version of Ramayana, belonging ot 1075 AD is still found in Nepal.

 11) RAMAYANA IN PHILIPINES:-

 Effect of stories of Ramayana can easily felt in the customs, traditions and legends of majority of masses. Prof Juon R Francisco found that in Marineo Muslims, legend based on Ramayana is popular, in which Rama has been depicted as Incarnation of God. Similarly among Magindanao or Sulu folk Muslims also various legends based on the stories of Ramayana are popular.

12) RAMAYANA IN IRAN:

In Hyderabad city, capital of Andhra Pradesh, there is museum name Salarjung. There one portrait which is depicting a burly monkey having a very big stone in its hand. This portrait reminds one of Hanuman holding Dronagiri.

 Similarly Marco Polo in his book (translated by Sir Henry Yule in English) wrote at page no 302, vol II about a peculiar belief among Muslims, spread from Afganistan to Morocco and Algeria.

 These Muslims believed that members of imperial house of Trebizond were endowed with short tails while mediavel continentals had like stories about Englishmen as- Mathew Paris relates…. ; .

 We are of the belief that if one seriously start investigating various legends prevalent, before advent of Islam and Christianity, in Arabic countries and European countries than existence of Ramayana and Mahabharta can be proved. Due to barbaric and dogmatic acts of these peoples wide range of literature and buildings of historical importance has been wiped out.

 13) RAMAYANA IN EUROPE:

 In Italy, when excavation were carried out in the remains of Astrocon civilization, then various houses were found having peculiar type of paintings on their wall. These paintaings, on closure investigation, seems to be based on the stories of Ramayana.

 Some of the paintings shows peculiar persons having tails along with two men bearing bows and arrow on their shoulders, while a lady is standing besides them. These paintings are of 7 century BC. It should be remembered that once Astrocon civilization was spread over 75 pct of Italy.

 Sir Henry Yule in his translation of works of Marcopolo has refered to the belief prevalent among Medival Europeans that there Ancestors were having small tails.

The same fact has been referred by Maharishi Dayanand in his magnum opus ‘Satyarth Prakash’. There Swamiji state that people of Europe were called as Vanaras(monkeys) ,due to their appreance in our epic like Mahabharta, Valmiki Ramayana etc.

 If we a analyse this statement in present context, then how we are going to define various statements like kangaroos(Australian team) meet men in blue(Indian team) at Calcutta.

 Similar sort of epithets were used during World war to describe armies of different countries or else we see that we have helicopters named cheetah etc.

As these words(epithets) are just a way to describe different set of people, arms etc, similarly world like Rakshas, Vanaras etc were used in our legends. These facts clearly indicates that legends of Ramayana are not work of fiction and were very popular around the world .

 14) RAMAYANA IN AFRICA(CONTINENT):

 People of Ethiopia call themselves as descendents of Cushites. This word Cush is basically phonectic misnomer of Kush, the son of Rama. This fact is verly established by Satpath Brahamans, commentary on Vedas. These Brahamans while explaining various mantras of Vedas uses many histrorical events to elucidate the topic.

 Astonishingly in Satpath Brahaman we find reference regarding the rule of King Bharata (predecessor of Kaurav and Pandavs) in Rhodesia .

 Besides many inconsistent legends inspired by epic of Ramayana are prevalent in African Communities and they basically refers to various activities of vanars.

Egypt basically derives its name from Ajpati which is one of the name of forefather of Rama. If analyse various legends prevalent in Egypt there we will found references of Dasratha(father of Rama). These facts can be very well established from various historical refernces of Brahamans.(for the proof of it see our article Blunders of Indian/World history)

 15) RAMAYANA IN NORTH AMERICAN AND SOUTH AMERICAN CONTINENTS:

 Before Columbus discovered North American continent European people were not knowing about it. However A DE QNATREFAGES in his book, THE HUMAN SPECIES, categorically says that Chinese people were aware about the American continent and the use to have trade relations with them America was referred as Fad-Sang.

 Similarly in Japanese people it was known as Fad-See. Similarly, if we refer to various historical reference in Mahabharata, Valmiki Ramayana etc we will find that American continent has been reffered as Patal Desh(Patal means below foot).

If we geographically see then we will find that American continent is just below the Indian Subcontinent. We will throw greater light on this issue in our topic, BLUNDERS OF INDIAN HISTORY/WORLD HISTORY.

But for your reference we are providing you some prevalent legends.

a) Beautiful girl in Mexican tribal area till today are called as Ulopy. If we see in Mahabharata we find reference of Arjuna marrying girl named Ulopy who was daughter of King of Patal Desh.

b) W H Prescott in his book , ‘ History of conquest of Mexico’, provides various reference which prove that earlier civilization of American subcontinent have major similarities with that of Indian(Aryan) civilization.

However here we are providing you one reference which clearly state that Ramayana is not mythological epic but it bears historical testimony. According to writer of the book there is popular legend in Aztec community which state that a beautiful person named Quevtsal Katal came there from east and taught them various aspects of advanced civilization as a result his period was treated as golden era.

 He then went back to his original homeland because of persecution by some divine creature. This legends surprisingly does not throw light on the reasons why he returned.

 Another interesting fact that has been stated by Prescott is that this legend is available in documented form. Now, none except Indian tradition can claim that they bear root to this legend. The same story has been narrated in Valmiki Ramayana, in uttarkand where it is mentioned that Salkantak Rakshas who dwelled in Lanka were persecuted by Vishnu.

Due to this persecution they left Lanka and went to Patal Desh. The leader of this group was Sumali. According to Ramayana they lived in Patal Desh for long time. When they found condition congenial they returned to their homeland.

 It is for readers to decide when such conclusive proof are there to establish that epic of Ramayana is not mythological legend but it is historical evidence which bears testimony to various legends prevalent around the world.

Till today play named Ramasitotav is played in various communities of Mexico. To our amazement Rama has been mentioned in Bible, new testament, Mathew ch 2/18, where it is mentioned “ his voices was heard in RAMA”. Rama is proper noun there, now it is for biblical society to define who was Rama and why he has been mentioned in Bible.

Even the name of Dasratha and Ayodhya are there in Bible. We will be referring to these facts in Blunders of Indian/world History.

Now we would pose some tickling questions to the sickular historians:

 1) Why month of fasting among muslims is called Ramadhan ?

 2) Why place in Gazastrip is called Ramallaha ?

 3) Why place in London is named as Ramsgate ?

 4) Why capital of Italy is known as Rome(misnomer of Rama)

 We can provide various examples where word Rama has been used as suffix or prefix with the names of various historical places/persons or misnomer of Rama has been used as name for historical places/persons.

None of the historical evidence provides conclusive answer to these facts unless we take Indian historical evidences into account.

 In our article ‘ Blunders of Indian/World history ‘ we will provide proof for it. We also believe that if barabaric religion like Christinity and Islam have not gained popularity than we would have more datas to prove our point conclusively.

 These two semetic religion have inflicted unparrelled havoc on historical datas and buildings. They destroyed all the libraries/monuments of historical importance which does not confer their beliefs.

Still we have lot with us and we can recreate correct chronological data of world history. It is widely accepted that the King Alexander invaded India.

It really sounds ironical that we are accepting this theory without any historical evidence, on the other hand we go on to deny existence of Rama despite various historical evidences are there to prove that he was not mythical but a historical Mahanayak.

These historians in order to refute Rama`s existence are ridiculously harping the same old tone of theory of evolution which does not have any scientific proof. (Why and how theory of evolution gained importance will be dealt in our article – How the universe is created. ?

The only thing of significance regarding theory of evolution, we want to state here is that it was a tool which was invented to challenge the draconian supremacy of church. The church use to claim that this world was created by God out of nothing and the age of this Univerese is not more than 10000 years.

 By the help of evolutionary theory scientific world challenged the supremacy of churh and overcame the clergy.)

 This is for readers to decide by themselves how they are going to treat Rama. We think that we have provided lot of food for thought. Those who are illogically biased may still refute the existence of Rama while those who are logical and believe that mythological character can never gain such world wide respect/reverence will start looking upon Rama from wider historical evidences.

Here we want to clarify following points:

 1) Rama was a Mahanayak, a legendary person who lived a pristine life and is an example to be emulated till today.

 2) Its immaterial whether Ramasetu, on which lot of controversy is being created, was built by Rama so far proving authenticity of Rama is concerned. Regardless of whether they prove Ramsetu to be manmade or natural creation, existence of Ram cannot be denied.

3) Valmiki Ramayana is not fiction but an epic based on historical evidence.

 For those who are questioning existence of Rama, let them first justify whether their forefathers ever existed, by using the same yardstick that they are using to question the existence of Rama. At least there are more evidences of Rama being a historical hero than existence of forefathers of these historians.

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Brahmin bashing is Good For Congress Business


Brahmins wearing sacred threads and veshtis.

Image via Wikipedia

Please stop Brahmin bashing

by Shiva Trinetra on Monday, September 20, 2010 at 6:17pm

Please stop Brahmin bashing.

 What is BRAHMIN ? Brahmasya Janami  Iti Brahmin. ( One who Understand meaning of Brahma ( Universe ) is called Brahmin and it has nothing to do with Caste.

 Those  Islamic terrorist  who historically murdered, looted, raped and pillaged and destroyed our culture, civilization and Sanatan DHARMA are  forgiven in modern India in the name of forgetting the past.

What’s more those who destroyed our cultural heritage are provided with all luxuries and comforts in India. But Brahmins who historically gave their lives for the sake of dharma and the welfare of the society, are persecuted in modern India for their falsely alleged sins of the past.

 Indian Brahmins, we are taught by the modern historians, have been oppressing the lower caste population in India.VARNA VYAVASTHA / CAST ARRANGEMENTS. written in webdunia.com 

 Brahmins are described as cunning, parasitic exploiters and creators of the iniquitous caste system. The theory of  “5000 years of Brahmin oppression” is used to include every other caste in the backward classes list, provide them unrestrained reservation, and justify that. This story is repeated so loudly and so frequently that it is also treated as the truth.

 Much scholarship and intellectual labor was put into this thesis before it acquired its present momentum and currency. Anti-Brahmanism was a construct of the last two centuries.  They say Brahmins never allowed others to read and write.  The word “Brahmin” reminds every one of arrogant, dis-respective, communal and abusive extremists who whip the lower caste people or dalits till they die.  That’s a vivid picture that paints your mind when you hear that word. 

 The anti-Brahmin movement gained momentum when leftists, priests and religious leaders from hostile religions, separatists and casteism of different hues took this from Britishers.

 Academia has always held the position that Brahmins exploited and continue to exploit everyone else, that they authored the Hindu scriptures just to ensure their own highest position in the social hierarchy, and that they are responsible for so many problems in India.

But these arguments lack historical validity and logical consistency. It is merely a case of “repeat a lie a hundred times and it will become the truth”.

Let’s think without any inhibitions and conditions. Let’s look at real facts founded upon truth. Should we lend our thinking facility to others?

 If you have open mind and if you can think with clarity and logically, you would understand that 95 % of Brahmins were innocent  and gentle.

 It is amazing to see that how fiction can become truth in course of time. You don’t need big brain to make out that anti-Brahmin story was planned and planted by hostile religious invaders, colonialist and missionaries of conversion and by politicians to keep the public blind and at the same time rob Indians off everything.

 The fact is that Brahmins were neither rich nor powerful at any point of time in history. They are not the samurai of India. Every animal in the forest wants to hunt deer and eat them.

The Indian Brahmins are like deer(stag) in the forest.  Indian Brahmin community has become like Jews of Nazi times. Is this acceptable? The destitution of Hindu Brahmins has moved none, not even the parties known for Hindu sympathy.

 – For many past centuries, mostly Christians and Muslims were ruling India. Do we have to blame Brahmins for everything that went wrong in India? Brahmins have never ruled India.

 -Can you quote any historical evidence to prove that Brahmins were kings or ruled any Indian kingdom. (Chanakya had helped Chandragupta Maurya to build a united Hindustan ( BHARAT )  India.After becoming the emperor of India, Chandragupta fell in the feet of Chanakya and requested him to be Rajaguru and stay in the palace with all luxuries.

 Chanakya’s reply: ” I am a Brahmin. My karma is to teach students and live on what they get by begging. So I am going back to my village.”)

 – Can you find any single instance or story of rich Brahmins in history or in the mythology (purana) ?  Which purana mentions about a rich Brahmin? The story of Sudama (Kuchela), the poor Brahmin, is a well-known episode from Lord Krishna’s life.

 Incidentally, Krishna (the most popular deity of Hindus) belonged to the Yadava sub-caste. The Yadavas are currently enumerated amongst the Other Backward Castes (OBCs) in India.

 – If Brahmins were so arrogant as they pictured to be, how come they worship Gods from lower caste? As in the case of Sri Krishna,  Lord Shiva (Highest Hindu God) is often termed as a  Kirata in the Puranas. The Kiratas would currently fall in the Scheduled Tribes (ST) category in modern India.

 – To be able to oppress others requires positions of power. The Brahmin’s traditional occupation was that of temple priest or purohit officiating religious functions.

There sole income was Biksha (alms) given by righ land-lords(non-Brahmins). And another section of Brahmins were teachers (guru) without salary. Were those the most powerful positions?

 – And have your forgotten the term: ‘Garib Brahmin’ (=Poor Brahmin). Pick up any Indian story book, you will see that term quoted as a virtue. The highest stature of the society was occupied by the Brahmin ascetics and their only way of survival was alms given by people.

 [Of course there are exceptions, but it can not be denied that poor Brahmins were honoured. Brahmins were asked to live at a minimum and devote themselves to pursue knowledge. Ref: Alvin Toffler, an American writer and futurist, “Hinduism propagated poverty as a virtue.”]

 – As a matter of fact, most of the oppression of dalits (lower caste Hindus) was committed by the land-owning class (Zamindars) and not by Brahmins. OBCs also oppressed the dalits. But Brahmins became the scapegoat.

 – Do you know the priestly class among Brahmins are only 20% of Brahmin population?  Some of them might have been greedy or villains, as the priests in any other community/religion. (However, in the small state of Kerala, Namboodiri Brahmins were rich due to a different sociopolitical system.)

 – Nobody asked non-Brahmins not to read. Brahmins by and large are in pursuit of knowledge. This made them powerful (not in material way). This stems jealousy among others. Whose fault is it anyway?

If the reading and writing was confined to Brahmins or if education were open only to the Brahmins then how do you have Valmiki composing Ramaayana or Thiruvalluvar composing Thirukkural? Or the numerous works on bhakti by non-Brahmin bhakti saints etc? Brahmins never prevented others from learning.

-The most powerful of the dharma shaastra is the Manusmriti written by Manu. It is the only scripture that gives Brahmins a high status. But Manu was not a Brahmin – he was a kshatriya.

 Gita, that describes caste system, was written by Vyasa, who was born to a backward caste fisherwoman. Brahmins and Gotra All ancient literature give highest position to Brahmins, because of the virtue and ethics they upheld.

 The poor helpless Brahmins were beheaded by Arabian invaders, crucified in Goa by the Portuguese Inquisition, vilified by British missionaries, and morally crucified today by their own brothers and sisters. Did anybody fight back?

 In modern India, Pundits, the original inhabitants of Kashmir were tortured and driven out of their dwellings in Kashmir by Islamic militants trained in Pakistan. Genocide of Kashmiri Pundits has reached its climax with  terrorism succeeding in ‘CLEANSING’ the valley of this ancient ethno-religious community.

 To escape persecution, more than 500,000 Kashmiri pundits had to leave their homes in the Valley and out of that, more than 50,000 are still languishing in uninhabitable refugee camps in Jammu and Delhi.

Militants killed a lot of pundits and raped their women. Can you show me a single pundit who involved in violence to fight back?

 – Dr. Ambedkar, the father of Indian constitution, quoting Muslim historians, says the first act of religious zeal by Mohammad bin Qasim, the first Arab invader, was circumcision of Brahmins. “But, after they objected, he put all above the age of seventeen to death.

” During invasions, forced conversions and Mughal periods, hundreds and thousands of Brahmins were beheaded. Can you show a single instance of a Brahmin killing a human being in any other religions?

 – When the Portuguese came to India, St. Xavier wrote to the king of Portugal, his patron, “If there were no Brahmins, all pagans would be converted to our faith.” He hated them with a hatred that evangelists alone are capable of. He called them a “most perverse people.” Brahmins became a persecuted people.

 Thousands of Konkani Brahmins (Gauda Saraswat Brahmins) were persecuted and left Goa. They lost everything. Was there any GS Brahmin to fight back?

 -Did you also know that most rickshaw pullers in Banaras are Brahmins? Did you know that you also stumble upon a number of Brahmins working as coolies at Delhi’s railway stations? 50 per cent of Patel Nagar’s (New Delhi) rickshaw pullers are Brahmins.

75 per cent of domestic help and cooks in Andhra Pradesh are Brahmins. There is no reason to believe that the condition of Brahmins in other parts of the country is different. The percentage of Brahmins that live below poverty line is almost 60.

 – Thousands of Brahmins kids immigrating to US for jobs and they make good software engineers or scientists. Why didn’t the government of India think about such brain drain that too when India lacks manpower?

 – The per capita income of various communities as stated by the Karnataka state finance minister in the state assembly sometime back: Christians Indian Rupees (Rs) 1,562, Vokkaligas Rs 914, Muslims Rs 794, Scheduled castes Rs 680, Scheduled Tribes Rs 577 and Brahmins Rs 537.

 – At Tamil Nadu’s Ranganathaswamy Temple, a priest’s monthly salary is Rs 300 (Census Department studies) and a daily allowance of one measure of rice some time ago. The government staff at the same temple receive Rs 2,500 plus per month. But these facts have not modified the priests’ reputation as ‘haves’ and  ‘exploiters.’

 Even if we agree hypothetically what we had learnt under the colonial-missionary aegis that Brahmins were oppressors, can a civilized society accept the way politicians behave with Brahmins? If your forefather had committed a crime why should you be punished?

Some Brahmins certainly would have manipulated caste system. It may be true that the past is not a clean tale for entire Brahmin community. A minority Brahmins hands may have covered in blood as it can be. And yes, it’s a closed community who don’t allow easily outsiders inside their homes and don’t maintain any sort of interactive relationships outside the community.

 But should we generalize the whole community for the mistakes done by a small section among them? Didn’t we forgive those foreign invaders from Arabia who killed hundreds and thousands of Indians and destroyed entire ancient Vedic  culture and looted the rich India? (Remember India was the richest nation before foreign invaders reached here)

 How long do we stereotype people? Why the hatred? An eye for an eye will make the whole world blind.

 Being a Brahmin in India seems to be a double-edged sword. If a Brahmin succeeds, then his entire caste will be perceived as privileged and not in need of assistance.

 But if a Brahmin commits any aberrant deed, his faults will be projected onto his entire community, leading to more public condemnation of the entire Brahmin caste. The moment Brahmins were able to do something about it, the whole society turns and gangs up on them to prevent them from getting what they deserve claiming that Brahmins suppressed them in the past – as if as miniscule and non-violent a community as the Brahmins could have kept these horrors away from wealth and power or anything leading to it.

 The world has a very short memory. The world has forgotten the contribution made by Brahmins to our society. It was not just learning Vedas, Maths, Astronomy and political science, but the sacrifice they have done for entire human kind by developing Ayurveda, Pranayama, Kamasutra, Natyasastra and Yoga. If Brahmins were selfish, they would have patented all those things.

 If Brahmins were selfish, they would have put at least their byline below those thousands of ancients scripts. Brahmins sacrificed their life for the well-being of human being with a single motto that: “Loka Samastha Sukino Bhavantu” ( May all the beings in all the worlds be happy)

 In turn, the world is trying to crucify them, for no fault of them.

 The intended or actual meaning of Brahmin is one who has knowledge about Brahman, the ultimate and impersonal divine reality of the universe from which all being originates and to which it returns.

The very concept of Brahmanism is so noble and attractive that it is time that we decided to keep it above dispute. There have always been deliberate attempts to confuse the concept of Brahmanism with the caste of Brahmins in India. Let us understand the simple fact that all members of the Brahmin caste are NOT Brahmins. Similarly, all Brahmins need not necessarily belong to the Brahmin caste.

 Going by our classics and epics, it is very clear that the original Brahmins were definitely the ones that would command respect in any society. Brahmanism had a clear belief that the knowledge is power in the real sense.

Brahmacharya which means a discipline followed with specific purpose of understanding the senses and thus taking control of the senses. Brahmanism also wanted that the peace should be all-encompassing, all creatures and all belief systems and all regions.

Modern Brahmins having abandoned their traditional way of life and being cut off from their traditions, suffer from an unjustified guilt complex and have swallowed this suppression propaganda uncritically.

Caught between the greed of the masses, the unscrupulousness of the politicians and the malice of the real exploiters, they are persecuted mercilessly in modern India.

 Are Brahmins not humans? Don’t Brahmins desire comforts, luxury and wealth for themselves and their near and dear ones, the way all people do?                           

 

BHAGAVAD GITA IN PORUGUESE / Gita in Samba Land


BY ; PRIYADERSHINI S.                              

The Bhagawad Gita in Portuguese? Well, why not? Gloria Arieira, a Brazilian and an authority in Sanskrit has translated the Bhagawad Gita and parts of the Vedas to Portuguese, enabling her students across Brazil and Portugal to access the depths of this great philosophy. So if you are seeking spirituality in the holiday resort of Copacabana, Rio, then you will find it at Vidya Mandir, a school of Vedanta studies founded and run by Gloria.  

Gloria, who is visiting Kalady, with a group of 28 students, has been to Kerala before. A disciple of Swami Chinmayananda and of Swami Dayananda, Gloria’s entry into the world of spirituality was after she heard Swami Chinmayananda’s talk on Vedanta in Rio. That was in 1973. Gloria felt that her search for the greater meaning to lifewas answered. With her curiosity aroused she wished to delve deeper into the philosophy of the Vedas and found her way to an ashram in Mumbai (Powai).   

Here she studied the Vedas and lived the ashram way of life. “It was a simple life and I felt at ease,” recalls Gloria who began teaching the Vedas when she went back to Rio in 1979. It was five years later that she started Vidya Mandir on land donated by one of her students. From eight students to start with, the numbers kept increasing. Soon the school became a centre where people came seeking spirituality.  

Raised in a western way of life, what exactly drew Gloria to this foreign philosophy and way of life? “I was looking for answers to life itself. I thought it could not be only for pleasure, nor could it be only for ‘dharma’. There had to be something else.”  

Drawn to Vedic ways  

Dissatisfied with her search in other philosophies she was drawn towards Vedic ways. Was this attraction to another completely new way of thought strange? Gloria believes that at the start of this journey itself she was able to identify with the food, people and life in the ashram.  

Gloria learnt Sanskrit because it was the only way she could reach the depths of knowledge that she was seeking. The Bhagvad Gita and the Upanishads had to be read in the language they were written in. Once having mastered Sanskrit, Gloria translated the books into Portuguese so as to propagate the meaning of the text to her group of students. The number of her students increased as she could now reach out to them in Sanskrit, Portuguese and English.  

“I could find a change in my students. They were all beginning to enjoy the goodness and greatness in these books. Vedanta studies had become popular,” she says. Her student group comprises office goers, married couples, twenty year olds and also people who are in their eighties. “There’s this 80 year old gentleman who was my student once but comes daily to hear the talk on Vedanta.”  

Gloria dresses like an Indian. Her teacher-mother-guru charm comes from her kind face, her thick neatly plaited salt and pepper hair, a gentle, slightly accented voice and a winning smile. She carries an aura of compassion and understanding of the complexities of life.  

Commentaries on Gita  

The course followed at the school is an initial study on Tatthva Boddha of Sree Sankara and then the Bhagwad Gita, with Gloria quoting high and low from the texts and explaining them to her enthusiastic students. She has done two commentaries on Gita in Portuguese.      Earlier in 1996 she had visited the char dhams, along with her group. Later in 2007 they took a pilgrimage to Gangotri, Gomukh and Badrinath. This time she plans to visit Kedarnath, Yamunothri, Kalady and Kanyakumari.  

Gloria, 57, is married and has three children, a lawyer, an engineer and one studying social sciences. Her husband is a yoga teacher. Does her family practise her way of life? She says that there is no compulsion to change. “The Vedic dharma does not ask for conversion. But the understanding of the Vedas changes life completely.” Her children are proud of her work and value the Vedic tradition.  

Has her Indian inspired spirituality taken her away from Brazil? “How can it? I am a Brazilian except that I see the logic, the higher order behind my learning Vedanta and teaching it to students in Brazil”, she says.  

Gloria in a strange way belongs to the ‘parampara’ or lineage of the women Vedic experts- the great lineage of Gargi, Ghosha, Lopamudra and Maitreyi.  

Keywords: Vedanta studiesspirituality studiestranslation  

Gloria Arieria

nskrit scholar and Vedanta teacher Gloria Arieria